3
Aliya 7
Parachat Vaetchanan
Aliya 1
Nous demeurâmes ainsi dans la vallée, en face de Beth-Peor.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 3:26 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Adonoy grew angry at me through your fault and did not heed me; Adonoy said to me, ‘‘Enough for you! Do not go on speaking to Me any more about this matter.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the L-rd was wroth with me because of you, and He did not heed me. And the L-rd said to me: Enough for you! Presume to speak to Me no more about this thing [(so that they not say: "How intransigent the Teacher and how importunate the disciple!")]
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּתְעַבֵּ֨ר יְהֹוָ֥ה בִּי֙ לְמַ֣עַנְכֶ֔ם וְלֹ֥א שָׁמַ֖ע אֵלָ֑י וַיֹּ֨אמֶר יְהֹוָ֤ה אֵלַי֙ רַב־לָ֔ךְ אַל־תּ֗וֹסֶף דַּבֵּ֥ר אֵלַ֛י ע֖וֹד בַּדָּבָ֥ר הַזֶּֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the LORD was wroth with me for your sakes, and hearkened not unto me; and the LORD said unto me: ‘Let it suffice thee; speak no more unto Me of this matter.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּתְעַבֵּ֨ר יְהוָ֥ה בִּי֙ לְמַ֣עַנְכֶ֔ם וְלֹ֥א שָׁמַ֖ע אֵלָ֑י וַיֹּ֨אמֶר יְהוָ֤ה אֵלַי֙ רַב־לָ֔ךְ אַל־תּ֗וֹסֶף דַּבֵּ֥ר אֵלַ֛י ע֖וֹד בַּדָּבָ֥ר הַזֶּֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ויתעבר יהוה בי למענכם ולא שמע אלי ויאמר יהוה אלי רב לך אל תוסף דבר אלי עוד בדבר הזה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּתְעַבֵּר יְהוָה בִּי לְמַעַנְכֶם וְלֹא שָׁמַע אֵלָי וַיֹּאמֶר יְהוָה אֵלַי רַב־לָךְ אַל־תּוֹסֶף דַּבֵּר אֵלַי עוֹד בַּדָּבָר הַזֶּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אָבער גאָט האָט געצערנט אױף מיר פֿון װעגן אײַך, און האָט ניט צוגעהערט צו מיר; און גאָט האָט צו מיר געזאָגט: גענוג דיר! זאָלסט מער ניט רעדן צו מיר װעגן דער דאָזיקער זאַך.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais l’Éternel, irrité contre moi à cause de vous, ne m’exauça point; et l’Éternel me dit: "Assez! Ne me parle pas davantage à ce sujet.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale uniósł się Wiekuisty na mnie z przyczyny waszej, i nie wysłuchał mnie; i rzekł Wiekuisty do mnie: "Dosyć tobie; nie mów więcej do Mnie w sprawie tej;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Aber der Herr zürnte mir um euretwillen und hörte nicht auf mich. Der Herr sprach zu mir: Lass genug sein! Fahre nicht fort, noch weiter zu mir zu reden in dieser Sache.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed la Eternulo ekkoleris kontraŭ mi pro vi kaj ne aŭskultis min; kaj la Eternulo diris al mi:Sufiĉe, ne parolu al Mi plu pri tio.
Licence: Public Domain
Commentaires sur Deutéronome 3:26
Rashi
עברית
ויתעבר ה'. נתמלא חמה:
למענכם. בשבילכם, אתם גרמתם לי וכן הוא אומר (תהלים קו, לב) ויקציפו על מי מריבה וירע למשה בעבורם:
רב לך. שלא יאמרו הרב כמה קשה והתלמיד כמה סרבן ומפציר דבר אחר רב לך הרבה מזה שמור לך, רב טוב הצפון לך:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
But the Lord was displeased with me on your account, and received not my prayer; but the Lord said to me: Let it be enough for thee; speak not before Me again of this matter:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Sforno
English
ויתעבר ה' בי למענכם, G’d was angry at me for trying to ensure your permanent stay in that land while He had already decreed that at a certain point in history your descendants would be exiled among the gentiles.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
רב לך, these words introduce G–d’s reply to Moses’ plea which had been based on G–d having released Moses from a vow given to his father-in-law Yitro not to circumcise one of his sons. (as explained by Rashi according to Yalkut Shimoni on our portion item 814.) [Since the author of the Midrash lived at least 100 years after Rashi’s death he could not have quoted him. Ed.] G–d reminded Moses that no one could cancel his own vows. He had been able to do this for Moses, as He was his superior. Since He, G–d, had no superior to do this for him, He could not comply with that request. Yet another way of understanding the words רב לך , with which G–d tells Moses to desist from continuing with his plea: G–d quotes words which Moses had used when denying Korach his request to be elevated to the priesthood.
רב לך אל תוסף דבר. [I am summarising Moses’ plea and G–d’s reply. In order to appreciate what follows the reader is advised to read chapter 40 in Job. Ed.] Moses quotes G–d, Who had described him as closer to Him than any previous human being and had made a covenant with him. He hints that G–d is reneging on that covenant if he has to die before crossing the Jordan. G–d replies that mortality has been decreed on every human being, dating back to the time when Adam had sinned, and that He therefore cannot violate that decree by making an exception for him. His time had come to die, and it was therefore futile for him to implore G–d further.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria