36
Aliya 4
On fit cinquante agrafes d’or, par lesquelles on joignit les tapis l’un à l’autre, de sorte que l’enceinte se trouva continue.
Aliya 5
plus, ses cinq piliers avec leurs crochets. On en dora les chapiteaux et les tringles et on fit leurs cinq socles en cuivre.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 36:3 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
And they took from before Moshe, all the terumah-offering which the B’nei Yisrael brought for the tasks of the holy work, to execute it. And they continued to bring gifts each and every morning.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they took from before Moses the entire offering that the children of Israel had brought for the work of the labor of the sanctuary, to do it. And they brought him yet more offerings every morning.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּקְח֞וּ מִלִּפְנֵ֣י מֹשֶׁ֗ה אֵ֤ת כׇּל־הַתְּרוּמָה֙ אֲשֶׁ֨ר הֵבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל לִמְלֶ֛אכֶת עֲבֹדַ֥ת הַקֹּ֖דֶשׁ לַעֲשֹׂ֣ת אֹתָ֑הּ וְ֠הֵ֠ם הֵבִ֨יאוּ אֵלָ֥יו ע֛וֹד נְדָבָ֖ה בַּבֹּ֥קֶר בַּבֹּֽקֶר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, wherewith to make it. And they brought yet unto him freewill-offerings every morning.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקְח֞וּ מִלִּפְנֵ֣י מֹשֶׁ֗ה אֵ֤ת כָּל־הַתְּרוּמָה֙ אֲשֶׁ֨ר הֵבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל לִמְלֶ֛אכֶת עֲבֹדַ֥ת הַקֹּ֖דֶשׁ לַעֲשֹׂ֣ת אֹתָ֑הּ וְ֠הֵם הֵבִ֨יאוּ אֵלָ֥יו ע֛וֹד נְדָבָ֖ה בַּבֹּ֥קֶר בַּבֹּֽקֶר׃
Licence: Public Domain
עברית · Tanach with Text Only
ויקחו מלפני משה את כל התרומה אשר הביאו בני ישראל למלאכת עבדת הקדש לעשת אתה והם הביאו אליו עוד נדבה בבקר בבקר
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקְחוּ מִלִּפְנֵי מֹשֶׁה אֵת כָּל־הַתְּרוּמָה אֲשֶׁר הֵבִיאוּ בְּנֵי יִשְׂרָאֵל לִמְלֶאכֶת עֲבֹדַת הַקֹּדֶשׁ לַעֲשֹׂת אֹתָהּ וְהֵם הֵבִיאוּ אֵלָיו עוֹד נְדָבָה בַּבֹּקֶר בַּבֹּקֶר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ האָבן גענומען פֿון משהן די גאַנצע אָפּשײדונג װאָס די קינדער פֿון ישׂראל האָבן געבראַכט פֿאַר דער מלאָכה פֿון דער אַרבעט פֿון הײליקטום, כּדי זי צו מאַכן. און די האָבן נאָך אַלץ געהאַלטן אין ברענגען צו אים נדבות, פֿרימאָרגן אין פֿרימאָרגן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Ils emportèrent de devant Moïse, pour la mettre en œuvre, toute l’offrande présentée par les Israélites pour l’exécution de la sainte œuvre. Mais ceux-ci continuant de lui apporter, chaque matin, des dons volontaires,
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E (questi) presero d’innanzi a Mosè tutto il tributo portato dagl’Israeliti pel lavoro dell’opera santa, (lo presero, dico) per eseguirla [l’opera]; e quelli gli portarono ancora offerte di mattina in mattina.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wzięli od Mojżesza wszystkie dary, które byli przynieśli synowie Israela do wykończenia dzieła świętego, - aby je wykonać. Ci zaś przynosili mu dalej dary, każdego rana.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und sie nahmen von Mose alle Hebe, welche die Kinder Israel gebracht hatten, zur Verfertigung des heiligen Werkes; denn sie brachten ihm fortwährend freiwillige Gaben, Morgen für Morgen.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und diese empfingen von Mosche aus alle die Hebe, die Jisraels Söhne für das zum Dienst des Heiligtums erforderliche Werk, es auszuführen gebracht hatten; sie brachten ihm noch an jedem Morgen aus freiem Antrieb Spenden.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili prenis de Moseo ĉiujn oferdonojn, kiujn alportis la Izraelidoj por la bezonoj de la servado en la sanktejo, por ellabori ilin. Kaj tiuj alportadis al li ankoraŭ plue oferdonojn ĉiumatene.
Licence: Public Domain
Commentaires sur Exode 36:3
Targum Jonathan
English
And they took from before Mosheh all the separation that the children of Israel had brought for the work of the service of the sanctuary, to make it. And they still brought to him the voluntary gift, morning after morning from their possessions.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויקחו. את כל התרומה אשר הביאו:
והם. ישראל היו עוד מביאים נדבה אל משה בכל בקר:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY TOOK FROM BEFORE MOSES ALL THE OFFERING. In one day they brought all this donation to the Tent of Meeting where Moses was, and the wise men took it from Moses on that very same day and on the following day, early in the morning. On the second day, too, the people still continued to bring the donation to Moses’ tent and he commanded them to bring it to the craftsmen, until they told him that the people bring much more; thus there was sufficient [for all the work to make it], and too much. The surplus, however, was not a sufficiently important amount to warrant Moses’ telling in the section of Eileh Pekudei what they did with it. Perhaps it remained in the tent to repair the breaches of the Tabernacle, or to make with it vessels used in the Tabernacle service, as they used to do with the surpluses in the Sanctuary. Scripture mentions, the people bring much more than enough, in order to praise the people who brought with such generosity, and to glorify the wise men for their honesty. The one who was in charge principally over them [namely Moses], also comes in for praise for having caused it to be proclaimed throughout the camp that the people should stop bringing, telling us that he had no desire for their silver and gold, as do other rulers over peoples, in a similar way to that which it says, I have not taken one ass from them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria