4
Cette même verge, tu l’auras à la main, car c’est par elle que tu opéreras les miracles."
Aliya 6
Le Seigneur le laissa en repos. Elle dit alors: "Oui, tu m’es uni par le sang, grâce à la circoncision!"
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 4:1 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe answered and said, “They will not believe me. They will not listen to my voice. They will say, ‘Adonoy did not appear to you.’”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses answered and he said: But they will not believe me, and they will not hearken to my voice; for they will say: The L-rd did not appear to you.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיַּ֤עַן מֹשֶׁה֙ וַיֹּ֔אמֶר וְהֵן֙ לֹֽא־יַאֲמִ֣ינוּ לִ֔י וְלֹ֥א יִשְׁמְע֖וּ בְּקֹלִ֑י כִּ֣י יֹֽאמְר֔וּ לֹֽא־נִרְאָ֥ה אֵלֶ֖יךָ יְהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses answered and said: ‘But, behold, they will not believe me, nor hearken unto my voice; for they will say: The LORD hath not appeared unto thee.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּ֤עַן מֹשֶׁה֙ וַיֹּ֔אמֶר וְהֵן֙ לֹֽא־יַאֲמִ֣ינוּ לִ֔י וְלֹ֥א יִשְׁמְע֖וּ בְּקֹלִ֑י כִּ֣י יֹֽאמְר֔וּ לֹֽא־נִרְאָ֥ה אֵלֶ֖יךָ יְהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ויען משה ויאמר והן לא יאמינו לי ולא ישמעו בקלי כי יאמרו לא נראה אליך יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיַּעַן מֹשֶׁה וַיֹּאמֶר וְהֵן לֹא־יַאֲמִינוּ לִי וְלֹא יִשְׁמְעוּ בְּקֹלִי כִּי יֹאמְרוּ לֹא־נִרְאָה אֵלֶיךָ יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט געענטפֿערט משה און האָט געזאָגט: אָבער זײ װעלן דאָך מיר ניט גלױבן, און װעלן ניט צוהערן צו מײַן קָול, װאָרום זײ װעלן זאָגן: גאָט האָט זיך ניט באַװיזן צו דיר.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Moïse prit la parole et dit: "Mais certes, ils ne me croiront pas et ils n’écouteront pas ma voix, parce qu’ils diront: L’Éternel ne t’est point apparu."
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Mosè rispondendo disse: E se non mi crederanno, e non mi daranno ascolto, ma diranno: Il Signore non ti è apparso.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odpowiedział Mojżesz i rzekł: "Jeżeli nie uwierzą mi, i nie usłuchają głosu mojego; jeżeli powiedzą: nie ukazał ci się Wiekuisty...?"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Doch Mose antwortete: Aber sie werden mir nicht glauben und nicht hören auf meine Stimme, denn sie werden sprechen: Der Herr ist dir nicht erschienen.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Mosche erwiderte und sprach: Und siehe, sie werden mir nicht glauben und nicht auf meine Stimme hören; denn sie werden sagen: dir ist Gott nicht sichtbar geworden!
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Moseo respondis kaj diris: Sed se ili ne kredos al mi kaj ne aŭskultos mian voĉon, kaj se ili diros: Ne aperis al vi la Eternulo?
Licence: Public Domain
Commentaires sur Exode 4:1
Targum Jonathan
English
And Mosheh answered and said, But, behold, they will not believe me, nor hearken to me; for they will say, The Lord hath not appeared to thee.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Here God said that we said the only older people remember this way. Because they heard in their voices, maybe they didn't say it from their hearts
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND MOSES ANSWERED AND SAID: BUT, BEHOLD, THEY WILL NOT BELIEVE ME, NOR HEARKEN UNTO MY VOICE. “At that moment, Moses spoke improperly. The Holy One, blessed be He, had told him, And they shall hearken to thy voice, and he said, But, behold, they will not believe me. Immediately, the Holy One, blessed be He, answered him according to his opinion, and gave him signs commensurate with his words.” Thus the language of V’eileh Shemoth Rabbah.
And Rabbi Abraham ibn Ezra said, by way of the plain meaning of Scripture, that G-d related to Moses that the elders will believe him, but He did not mention that the people will believe. Perhaps they may hearken to his voice but would not believe him wholeheartedly. But this does not appear to be correct. Rather, it is possible to say that v’sham’u l’kolecha (and they shall hearken to thy voice) does not constitute a promise but a command: “And they must hearken to your voice” — for it is to their advantage to listen — and thou shalt come, thou and the elders of Israel, unto the king of Egypt. A similar case is found in the verse, When the Egyptians shall hear — for Thou broughtest up this people in Thy might from among them — they will say to the inhabitants of this land, meaning it is fitting that the Egyptians should say so. Similarly, the verse, In this thou shalt know that I am the Eternal, means it is fitting that it be so, but not that it so happened. In a similar vein is the verse in this chapter, and they will believe the voice of the latter sign, [which means it is fitting that they believe the latter sign], and many similar cases.
The correct interpretation appears to me to be that the expression v’sham’u l’kolecha means that “they will listen to you to come with you to the king and say to him, The G-d of the Hebrews hath happened to meet us,, 5:3. for what will they lose by it?” Thus G-d informed Moses that the king of Egypt would not give them leave to go, and this was why Moses said, But, behold, they will not believe me, for after seeing that Pharaoh did not give them permission to go, they would no longer believe him at all, for they will say: “The Eternal hath not appeared unto thee. If you were G-d’s messenger, Pharaoh would not have rebelled against His word.” It may be that they will say that “G-d has not appeared to you by the Great Name with the attribute of mercy, to do for us signs and wonders as you have said, for you are not greater than the patriarchs.. See Ramban above, 3:13, for a full explanation of this matter. This was why Pharaoh did not hearken, for if Pharaoh had believed your words, we would have gone out from Egypt under all circumstances, and it is not our iniquities that have separated between us and the G-d of mercies.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והן לא יאמינו לי ולא ישמעו בקולי, once the people will see that Pharaoh will refuse to let them go, they will lose faith in me and will not listen to my promises. 'כי יאמרו לא נראה אליך ה, for they know that when G’d says something it will be so. They will not be able to account for my failure except by claiming that I am an impostor.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria