1
Tel l’aspect de l’arc qui se forme dans la nue en un jour de pluie, tel apparaissait ce cercle de lumière; c’était le reflet de l’image de la gloire de l’Éternel. A cette vue, je tombai sur ma face et j’entendis une voix qui parlait:
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Ézéchiel 1:2 dans toutes les traductions
עברית · Miqra according to the Masorah
בַּחֲמִשָּׁ֖ה לַחֹ֑דֶשׁ הִ֚יא הַשָּׁנָ֣ה הַחֲמִישִׁ֔ית לְגָל֖וּת הַמֶּ֥לֶךְ יוֹיָכִֽין׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity,
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
בַּחֲמִשָּׁ֖ה לַחֹ֑דֶשׁ הִ֚יא הַשָּׁנָ֣ה הַחֲמִישִׁ֔ית לְגָל֖וּת הַמֶּ֥לֶךְ יוֹיָכִֽין׃
Licence: Public Domain
עברית · Tanach with Text Only
בחמשה לחדש היא השנה החמישית לגלות המלך יויכין
Licence: Public Domain
עברית · Tanach with Nikkud
בַּחֲמִשָּׁה לַחֹדֶשׁ הִיא הַשָּׁנָה הַחֲמִישִׁית לְגָלוּת הַמֶּלֶךְ יוֹיָכִין׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le cinq du mois, c’était la cinquième année après l’exil du roi Joïachin,
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Piątego tegoż miesiąca, mianowicie roku piątego po uprowadzeniu króla Jojachina.
Licence: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
Am fünften des Monats — es war das fünfte Jahr nach der Wegführung des Königs Jojachin —
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אין פֿינפֿטן טאָג פֿון חודש – דאָס איז דאָס פֿינפֿטע יאָר נאָך דעם גלות פֿון מלך יויָכין –
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la kvina tago de tiu monato, tio estas, en la kvina jaro post la elpatrujigo de la reĝo Jehojaĥin,
Licence: Public Domain
Commentaires sur Ézéchiel 1:2
Rashi
English
that is the fifth year of King Jehoiachin’s exile Thus, we may deduce that the thirty years he counted, he counted from the beginning of the jubilee [cycle]: the last jubilee commenced at the beginning of the eighteenth year of Josiah[‘s reign]; that is, the year that Hilkiah found the scroll (II Kings 22). So we learn in Seder Olam (ch. 26), that the beginning of the jubilee was that [year]. Josiah reigned thirty one years. Subtracting from them the seventeen years that had already passed leaves fourteen years. Jehoiakim reigned eleven years; [together, that] totals twenty-five years. Jeconiah [Jehoiachin] his son, had reigned only three months when he was exiled, and the year that Ezekiel prophesied was the fifth [year] of his exile, hence the thirtieth year of the jubilee. And so we find that at the end of his prophecy, he gives a sign using the count of the jubilee [as a reference], for it says (40:1): “In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month.” Our Rabbis said (Arachin 12a): What “year” is it that begins on the tenth of the month? You must say that this is the jubilee year [See Leviticus 25:9f.].
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
בְּחַמְשָׁא לְיַרְחָא הִיא שַׁתָּא חֲמֵשְׁתָּא לְגָלוּת מַלְכָּא יוֹיָכִין:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria