48
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Ézéchiel 48:35 dans toutes les traductions
עברית · Miqra according to the Masorah
סָבִ֕יב שְׁמֹנָ֥ה עָשָׂ֖ר אָ֑לֶף וְשֵׁם־הָעִ֥יר מִיּ֖וֹם יְהֹוָ֥ה ׀ שָֽׁמָּה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
It shall be eighteen thousand reeds round about. And the name of the city from that day shall be, The LORD is there.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
סָבִ֕יב שְׁמֹנָ֥ה עָשָׂ֖ר אָ֑לֶף וְשֵׁם־הָעִ֥יר מִיּ֖וֹם יְהוָ֥ה ׀ שָֽׁמָּה׃
Licence: Public Domain
עברית · Tanach with Text Only
סביב שמנה עשר אלף ושם העיר מיום יהוה שמה
Licence: Public Domain
עברית · Tanach with Nikkud
סָבִיב שְׁמֹנָה עָשָׂר אָלֶף וְשֵׁם־הָעִיר מִיּוֹם יְהוָה שָׁמָּה׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le pourtour aura dix-huit mille [coudées], et désormais le nom de la ville sera Adonai Chammah!"
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wokoło ośmnaście tysięcy łokci - miano zaś miasta od onego dnia: Wiekuisty tam!
Licence: Public Domain
Deutsch · Das Buch Jecheskel, übersetzt und erläutert von Dr. Joseph Breuer, Frankfurt a.M, 1921 [de]
Ihr Umkreis: 18000; und der Name der Stadt von dem Tage: ה׳ weilet dort!
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
רונד אַרום, אַכצן טױזנט. און דער נאָמען פֿון דער שטאָט זאָל זײַן פֿון יענעם טאָג: יהוה – איז – דאָרטן.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La tuta ĉirkaŭo havas dek ok mil. Kaj la nomo de la urbo de post tiu tago estos: Eternulo-Tie.
Licence: Public Domain
Commentaires sur Ézéchiel 48:35
Rashi
English
All around, it amounts to 18,000 The perimeter of the city is 18,000 rods. This is the sum total of its four sides.
and the name of the city from that day will be “The Lord is There.” Jonathan renders: “And the name of the city had been declared as of that day that the Lord caused His Shechinah to rest there.” It shall not be called by a name other than the original name that it had since the day that Abraham bound Isaac his son there, for he called it Yireh, and its name had been Shalem, thus forming “Jerusalem” (Gen. Rabbah 56:16). It may also be interpreted: and the name of the city in the future, from when it is built and thenceforth, shall be “The Lord is There.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
סְחוֹר סְחוֹר תַּמְנַת עֲסַר אַלְפִין וּשְׁמָא דְקַרְתָּא דְמִתְפָּרֵישׁ מִיוֹמָא דִי יִשְׁרֵי יְיָ שְׁכִנְתֵּיהּ תַּמָן:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria