33
Aliya 4
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 33:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Leah and her children also approached and prostrated themselves, and finally Yoseif and Rochel approached and prostrated themselves.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Leah and her children also drew near and they prostrated themselves. And afterwards Joseph and Rachel drew near [(Joseph before Rachel, as opposed to the others, where the women went first, Joseph desiring to shield Rachel (who was very beautiful) from the gaze of Esau)], and they prostrated themselves.
Licence: CC BY
עברית · Miqra according to the Masorah
וַתִּגַּ֧שׁ גַּם־לֵאָ֛ה וִילָדֶ֖יהָ וַיִּֽשְׁתַּחֲו֑וּ וְאַחַ֗ר נִגַּ֥שׁ יוֹסֵ֛ף וְרָחֵ֖ל וַיִּֽשְׁתַּחֲוֽוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Leah also and her children came near, and bowed down; and after came Joseph near and Rachel, and they bowed down.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַתִּגַּ֧שׁ גַּם־לֵאָ֛ה וִילָדֶ֖יהָ וַיִּֽשְׁתַּחֲו֑וּ וְאַחַ֗ר נִגַּ֥שׁ יוֹסֵ֛ף וְרָחֵ֖ל וַיִּֽשְׁתַּחֲוֽוּ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Léa aussi s’approcha avec ses enfants et ils se prosternèrent; puis, Joseph s’approcha avec Rachel et ils seprosternèrent.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Dann trat auch Lea mit ihren Kindern hinzu und verneigten sich; zuletzt traten Josef und Rahel hinzu und verneigten sich.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Leah also and her children came near, and bowed down; and after came Joseph near and Rachel, and they bowed down.
Licence: CC BY
עברית · Tanach with Text Only
ותגש גם לאה וילדיה וישתחוו ואחר נגש יוסף ורחל וישתחוו
Licence: Public Domain
עברית · Tanach with Nikkud
וַתִּגַּשׁ גַּם־לֵאָה וִילָדֶיהָ וַיִּשְׁתַּחֲווּ וְאַחַר נִגַּשׁ יוֹסֵף וְרָחֵל וַיִּשְׁתַּחֲווּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אױך לאה און אירע קינדער האָבן גענענט, און האָבן זיך געבוקט; און דערנאָך האָבן גענענט יוֹסף און רחל, און האָבן זיך געבוקט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
es trat auch Lea und ihre Kinder hin und diese bückten sich, und nachher trat Joseph und Rachel hin und sie bückten sich.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Poste alproksimiĝis ankaŭ Lea kaj ŝiaj infanoj kaj kliniĝis; fine alproksimiĝis Jozef kaj Raĥel kaj kliniĝis.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Si appressò anche Leà coi suoi fanciulli, e si prostrarono; indi appressaronsi Giuseppe e Rachel e si prostrarono.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przystąpiła téż Lea i dzieci jej, i pokłoniły się; a nareszcie przystąpił Josef i Rachel, i pokłonili się.
Licence: Public Domain
Commentaires sur Genèse 33:7
Rashi
עברית
נגש יוסף ורחל. בכלן האמהות נגשות לפני הבנים, אבל ברחל, יוסף נגש לפניה, אמר, אמי יפת תואר, שמא יתלה בה עיניו אותו רשע, אעמוד כנגדה ואעכבנו מלהסתכל בה, מכאן זכה יוסף לברכת עלי עין:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
and Leah also approached, and her children, and bowed; and afterward Joseph came near and stood before Rahel, and hid her by his stature, and they bowed.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
נגש יוסף ורחל, normally, the males are mentioned before the females. The reason why Yaakov changed that routine was so that the mothers could precede their children with the exception of Joseph and Rachel. The only reason why in verse 2 Rachel is mentioned ahead of Joseph, is because Leah was mentioned ahead of her children as were the other mothers of Yaakov’s children.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
נגש יוסף ורחל. He made Joseph approach Esau before Rachel, seeing that Rachel was so protective of him (her only child) that she made him walk in front of her where she could constantly keep her eye on him, literally keeping him between her hands. There is an aggadic explanation (quoted by Rashi) that Joseph walked in front of his mother on his own initiative because she was so attractive that he wanted to shield her from inquisitive eyes using his tall physique to shield her from such glances. The source of the Midrash cites the wordבן פורת יוסף בן פורת עלי עין, “Joseph is a noble and prominent son, a noble and prominent son already at the source (well) (Genesis 49,22)
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria