39
Aliya 5
Aliya 6
Le gouverneur de la Rotonde ne vérifiait rien de ce qui passait par sa main, parce que le Seigneur était avec lui; et ce qu’il entreprenait, le Seigneur le faisait réussir.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 39:20 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Yoseif’s master took him and placed him in the prison, the place where the king’s prisoners were jailed. He remained there in the prison.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Joseph's master took him and placed him in the prison house, the place where the king's prisoners were incarcerated; and he remained there in the prison house.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ וַֽיִּתְּנֵ֙הוּ֙ אֶל־בֵּ֣ית הַסֹּ֔הַר מְק֕וֹם אֲשֶׁר־[אֲסִירֵ֥י] (אסורי) הַמֶּ֖לֶךְ אֲסוּרִ֑ים וַֽיְהִי־שָׁ֖ם בְּבֵ֥ית הַסֹּֽהַר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound; and he was there in the prison.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּקַּח֩ אֲדֹנֵ֨י יוֹסֵ֜ף אֹת֗וֹ וַֽיִּתְּנֵ֙הוּ֙ אֶל־בֵּ֣ית הַסֹּ֔הַר מְק֕וֹם אֲשֶׁר־אסורי [אֲסִירֵ֥י] הַמֶּ֖לֶךְ אֲסוּרִ֑ים וַֽיְהִי־שָׁ֖ם בְּבֵ֥ית הַסֹּֽהַר׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Le maître de Joseph le fit saisir; on l’enferma dans la Rotonde, endroit ou étaient détenus les prisonniers du roi; et il resta là dans la Rotonde.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und Josephs Herr nahm ihn und warf ihn ins Gefängnis, an den Ort, wo die Gefangenen des Königs eingesperrt waren; und er blieb dort im Gefängnis.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Joseph’s master took him, and put him into prison, the place where the king’s prisoners were kept; and he was there in the prison.
Licence: CC BY
עברית · Tanach with Text Only
ויקח אדני יוסף אתו ויתנהו אל בית הסהר מקום אשר אסורי [אסירי] המלך אסורים ויהי שם בבית הסהר
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקַּח אֲדֹנֵי יוֹסֵף אֹתוֹ וַיִּתְּנֵהוּ אֶל־בֵּית הַסֹּהַר מְקוֹם אֲשֶׁר־אסורי [אֲסִירֵי] הַמֶּלֶךְ אֲסוּרִים וַיְהִי־שָׁם בְּבֵית הַסֹּהַר׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און יוֹספס האַר האָט אים גענומען, און האָט אים אַרײַנגעזעצט אין געפענקעניש, אין דעם אָרט װוּ דעם מלכס געפאַנגענע זײַנען אײַנגעשפֿאַרט; און ער איז דאָרטן געװען אין געפענקעניש.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und Josefs Herr nahm ihn und gab ihn in das Gefängnis, dorthin, wo die Gefangenen des Königs gefangen gehalten werden; dort war er im Gefängnis.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la sinjoro de Jozef prenis lin kaj fordonis lin en malliberejon, en la lokon, kie la malliberuloj de la reĝo estis tenataj; kaj li estis tie en la malliberejo.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Quindi il padrone di Giuseppe lo prese e lo pose nella casa detta Sòhar, luogo dove erano detenuti i carcerati del re; ed egli rimase ivi nella prigione.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wziął go pan Josefa, i oddał go do więzienia, do miejsca, gdzie więźnie króla więzieni byli. I był on tam w więzieniu.
Licence: Public Domain
Commentaires sur Genèse 39:20
Targum Jonathan
English
And Joseph's master took counsel of the priests, who ____ put him not to death, but delivered him into the house of the bound, where the king's prisoners were bound; and he was there in the house of the bound.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE PUT HIM INTO PRISON, THE PLACE WHERE THE KING’s PRISONERS WERE BOUND. Rabbi Abraham ibn Ezra says that the verse itself explains that a beth haso’ar (prison) is “a place where the king’s prisoners were bound.” The reason this is stated in the verse itself is that beth haso’ar is an Egyptian word, for it is the style of Scripture to explain foreign words just as, they cast pur, that is the lot.
This interpretation is of no significance. Rather, And he put him into the prison, means that he put him into a certain prison recognized as the royal prison, which was the place where the king’s prisoners were bound. The sense of the verse is thus to state that this was the cause of the butler and the baker being imprisoned with him.
It is possible that the term, “the king’s prisoners,” means his servants and attendants who have sinned against him in matters of state, as other prisoners of the people sentenced by judges and officers were placed in another prison house. Scripture relates that they placed Joseph in the king’s prison because of his master’s love for Joseph, all of which was caused by G-d.
Linguists. explain sohar as an arched chamber, similar in expression to, agan hasohar (a round goblet). In my opinion it is an underground house having a small opening above ground, through which the prisoners are lowered and from which they have light. The word sohar is thus derived from the word sihara (light) in Aramaic, just as in Hebrew, Scripture says; A transparency (‘tzohar’) shalt thou make to the ark, the word tzohar being derived from tzaharayim (mid-day — when the light reaches its zenith). The difference between tzohar and sohar is that tzohar connotes an abundance of light, while sohar connotes minimal light.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
עברית
אל בית הסהר, כמו בבית הסהר, וכן אל הארן תתן (שמות כ״ה:כ״א) כמו בארן. אסורי, כתיב והוא פעול, ואסירי קרי והוא תאר, והענין אחד. ויהי שם, שלא התחרט אדניו עליו להוציאו משם, כי האמין לדברי אשתו, וכתיב כי קנאת חמת גבר ולא יחמול ביום נקם (משלי ו׳:ל״ד):
Presburg : A. Schmid, 1842 · Licence: Public Domain · Commentaire complet sur Sefaria