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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
2 Chroniques 18:9 dans toutes les traductions
עברית · Miqra according to the Masorah
וּמֶ֣לֶךְ יִשְׂרָאֵ֡ל וִיהוֹשָׁפָ֣ט מֶלֶךְ־יְהוּדָ֡ה יוֹשְׁבִים֩ אִ֨ישׁ עַל־כִּסְא֜וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙ וְיֹשְׁבִ֣ים בְּגֹ֔רֶן פֶּ֖תַח שַׁ֣עַר שֹׁמְר֑וֹן וְכׇ֨ל־הַנְּבִיאִ֔ים מִֽתְנַבְּאִ֖ים לִפְנֵיהֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they sat in a threshing-floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּמֶ֣לֶךְ יִשְׂרָאֵ֡ל וִֽיהוֹשָׁפָ֣ט מֶֽלֶךְ־יְהוּדָ֡ה יוֹשְׁבִים֩ אִ֨ישׁ עַל־כִּסְא֜וֹ מְלֻבָּשִׁ֤ים בְּגָדִים֙ וְיֹשְׁבִ֣ים בְּגֹ֔רֶן פֶּ֖תַח שַׁ֣עַר שֹׁמְר֑וֹן וְכָל־הַ֨נְּבִיאִ֔ים מִֽתְנַבְּאִ֖ים לִפְנֵיהֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ומלך ישראל ויהושפט מלך יהודה יושבים איש על כסאו מלבשים בגדים וישבים בגרן פתח שער שמרון וכל הנביאים מתנבאים לפניהם
Licence: Public Domain
עברית · Tanach with Nikkud
וּמֶלֶךְ יִשְׂרָאֵל וִיהוֹשָׁפָט מֶלֶךְ־יְהוּדָה יוֹשְׁבִים אִישׁ עַל־כִּסְאוֹ מְלֻבָּשִׁים בְּגָדִים וְיֹשְׁבִים בְּגֹרֶן פֶּתַח שַׁעַר שֹׁמְרוֹן וְכָל־הַנְּבִיאִים מִתְנַבְּאִים לִפְנֵיהֶם׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And the king of Israel and Yehoshafat the king of Judah were sitting, each on his throne, dressed in [their royal] attire, in a threshing-floor at the entrance of the gate of Shomron, and all the prophets prophesying before them.
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
Cependant, le roi d’Israël et Josaphat, roi de Juda, revêtus de leurs insignes, étaient assis chacun sur son trône, dans une aire, à l’entrée de la porte de Samarie, et tous les prophètes prophétisaient devant eux.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער מלך פֿון ישׂראל און יהוֹשָפֿט דער מלך פֿון יהודה זײַנען געזעסן איטלעכער אױף זײַן טראָן אָנגעקלײדט אין בגדֵי- מַלכות; און זײ זײַנען געזעסן אין אַ שײַער בײַ דעם טױעראײַנגאַנג פֿון שוֹמרוֹן, און אַלע נבֿיאים האָבן נבֿיאות געזאָגט פֿאַר זײ.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La reĝo de Izrael, kaj Jehoŝafat, reĝo de Judujo, sidis ĉiu sur sia seĝo, vestitaj per siaj vestoj; ili sidis sur placo antaŭ la pordego de Samario, kaj ĉiuj profetoj profetadis antaŭ ili.
Licence: Public Domain
Commentaires sur 2 Chroniques 18:9
Rashi
English
dressed in [their] attire the royal raiment and seated in a threshing floor He is telling us that when the prophets prophesied before them, they were sitting outside the city, and spies of the king of Aram came there and heard that he [the prophet] informed the king of Israel that he alone would fall in battle. That is the reason that the king of Aram commanded his forces (v. 30): “Attack neither small nor great; only the king of Israel,” to fulfill the words of Micaiah. That is why it is written, “in a threshing floor,” for it was a place where spies could spy. If the meeting had been inside the city, the spies of the king of Aram would not have been able to infiltrate, for they would have detected that they were spies; but when they were outside the city, even if they [the Israelites] became aware of them, they could say, “We are going elsewhere, and the reason we drew near to the threshing floor is because of the great tumult and gathering of the armies here at the gate of the city; we were amazed, and turned off the road to see what was going on.” Consequently, the spies informed the king of Aram [what they had heard], who commanded to slay no one but the king of Israel. Otherwise, why did it enter his mind to command not to slay anyone of Israel, but the king? But he had spies who had heard Micaiah saying, (verses 16f.): “I saw all the Israelites scattered, etc. And the Lord said: These have no master.” This was a sign that the king would be slain, and that the Israelites would return each one to his house in peace. And they heard that he said, (v. 27): “If you return in peace...” The spies heard all and informed the king of Aram. The king of Aram then commanded to act in accordance with the word of Micaiah, and to slay only the king.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria