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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
2 Chroniques 4:20 dans toutes les traductions
עברית · Miqra according to the Masorah
וְאֶת־הַמְּנֹר֞וֹת וְנֵרֹֽתֵיהֶ֗ם לְבַעֲרָ֧ם כַּמִּשְׁפָּ֛ט לִפְנֵ֥י הַדְּבִ֖יר זָהָ֥ב סָגֽוּר׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and the candlesticks with their lamps, that they should burn according to the ordinance before the Sanctuary, of pure gold;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְאֶת־הַמְּנֹר֞וֹת וְנֵרֹתֵיהֶ֗ם לְבַעֲרָ֧ם כַּמִּשְׁפָּ֛ט לִפְנֵ֥י הַדְּבִ֖יר זָהָ֥ב סָגֽוּר׃
Licence: Public Domain
עברית · Tanach with Text Only
ואת המנרות ונרתיהם לבערם כמשפט לפני הדביר זהב סגור
Licence: Public Domain
עברית · Tanach with Nikkud
וְאֶת־הַמְּנֹרוֹת וְנֵרֹתֵיהֶם לְבַעֲרָם כַּמִּשְׁפָּט לִפְנֵי הַדְּבִיר זָהָב סָגוּר׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And the menoroth and their lamps to kindle them as ordained, before the devir [(the Holy of Holies)], of pure gold.
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
les candélabres d’or fin, dont les lampes devaient être allumées, suivant la règle, devant le debir,
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די מנוֹרות מיט זײערע רערלעך, כּדי זײ זאָלן ברענען אַזױ װי דער דין פֿאַרן דבֿיר – פֿון עכטן גאָלד;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
la kandelabrojn kaj iliajn lucernojn, por bruligi ilin laŭ la preskribo antaŭ la plejsanktejo-el pura oro;
Licence: Public Domain
Commentaires sur 2 Chroniques 4:20
Rashi
English
And the candelabra and their lamps To remove [the false idea] from the hearts of those who explain that the lamps were made from the body of the candelabrum and attached to it, because it is written: “and the candelabra and their lamps.” Since Scripture mentions the lamps separately and not the remaining work of the candelabrum separately, namely the cups and the flowers, we deduce that the lamps were not attached, and since they were not attached to it, they appeared like a different work, and it was necessary to mention the lamps, but the other works, which were attached to it, he does not mention because they are called by the name of the candelabrum, and [the reason] he made ten candelabra, ten tables, ten lavers, the cherubim, and all that he made is explained in the Baraitha of Rabbi Phinehas the son of Jair (Midrash Tadshe, ch. 2).
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria