2
Il sera un arbitre entre les nations et le précepteur de peuples nombreux; ceux-ci alors de leurs glaives forgeront des socs de charrue et de leurs lances des serpettes; un peuple ne tirera plus l’épée contre un autre peuple, et on n’apprendra plus l’art des combats.
Les yeux hautains seront abaissés, l’orgueil humain sera humilié: Dieu seul sera grand en ce jour.
Cessez de vous appuyer sur l’homme, dont la vie n’est qu’un souffle. Quelle peut être sa valeur?
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 2:6 dans toutes les traductions
עברית · Miqra according to the Masorah
כִּ֣י נָטַ֗שְׁתָּה עַמְּךָ֙ בֵּ֣ית יַעֲקֹ֔ב כִּ֤י מָֽלְאוּ֙ מִקֶּ֔דֶם וְעֹנְנִ֖ים כַּפְּלִשְׁתִּ֑ים וּבְיַלְדֵ֥י נׇכְרִ֖ים יַשְׂפִּֽיקוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For Thou hast forsaken Thy people the house of Jacob; For they are replenished from the east, And with soothsayers like the Philistines, And they please themselves in the brood of aliens.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּ֣י נָטַ֗שְׁתָּה עַמְּךָ֙ בֵּ֣ית יַעֲקֹ֔ב כִּ֤י מָלְאוּ֙ מִקֶּ֔דֶם וְעֹֽנְנִ֖ים כַּפְּלִשְׁתִּ֑ים וּבְיַלְדֵ֥י נָכְרִ֖ים יַשְׂפִּֽיקוּ׃
Licence: Public Domain
עברית · Tanach with Text Only
כי נטשתה עמך בית יעקב כי מלאו מקדם ועננים כפלשתים ובילדי נכרים ישפיקו
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי נָטַשְׁתָּה עַמְּךָ בֵּית יַעֲקֹב כִּי מָלְאוּ מִקֶּדֶם וְעֹנְנִים כַּפְּלִשְׁתִּים וּבְיַלְדֵי נָכְרִים יַשְׂפִּיקוּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָרום האָסט פֿאַרלאָזט דײַן פֿאָלק, דאָס הױז פֿון יעקבֿ, װײַל זײ זײַנען פֿול מיט כּישוף פֿון מזרח, און מיט װאָרזאָגער אַזױ װי די פּלִשתּים, און מיט פֿרעמדגעבאָרענע זאַכן גיבן זײ זיך אָפּ.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Certes, tu avais délaissé ton peuple, la maison de Jacob, car ils étaient envahis de superstitions venues de l’Orient, de pratiques de sorcellerie comme les Philistins, ils se complaisaient aux produits des étrangers.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn du hast deine nationale Eigenart aufgegeben, o Haus Jakob; sie schöpfen von den Gebräuchen des Morgenlandes und treiben Wolkendeuterei wie die Philister, und an fremden Sitten finden sie Gefallen.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Aleś porzucił lud Twój, dom Jakóba, gdyż pełni są Wschodu, i wróżbitami są jak Filistyni, a w wytwory obcych obfitują.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed Vi forlasis Vian popolon, la domon de Jakob, ĉar ili pli pleniĝis ol antaŭe kaj ili sorĉas kiel la Filiŝtoj kaj aliĝis al infanoj de aligentuloj.
Licence: Public Domain
Commentaires sur Isaïe 2:6
Rashi
English
For You have forsaken Your people, the house of Jacob The prophet addresses the Shechinah and says, “For until now You have forsaken Your People because of their iniquity.” [Other editions read:] “...that which You have forsaken Your people was because of their iniquity, for they are full of [witchcraft] from the East,” and the entire section, and all the chapters follow one another, until (ch. 5) “I will sing now...” Therefore, in the end of days, when the sinners perish, it will be good for them(Parshandatha). (Another explanation is: The prophet admonishes them and says this to them, “For you have forsaken your people, O house of Jacob...” You have forgotten [the deed of your people—Parshandatha] the good deed through which you became a people, you house of Jacob.)
for they are full...from the east Their hosts have become full of the deeds of the Arameans who dwell in the East, who were sorcerers and used the name of pagan deities. [Other editions read:]...and used the name of defilement [sorcery and demonism—Rashi ad loc.], as we say in Ch. Chelek (Sanh. 91a): “Abraham gave gifts” (Gen. 25:6)He gave them the name of defilement and sent them away to the land of the East [as quoted by Parshandatha].
and with children of gentiles they please themselves They cohabit with the daughters of the heathens and mingle with them, and they would bear children to them, with whom they are always pleased, and they occupy themselves [with them] and long for them and bother with them. This is an expression similar to [that of] (Job 36:18) “lest he incite you because of abundance (בְּשֶׂפֶק)” [debatement in O.F].
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Because ye have forsaken the terrible, the mighty One, who has redeemed you of the house of Jacob, therefore your land is full of idols, as from the beginning; and they have become prognosticated by the clouds, like the Philistines; and they are walking in the laws of the nations.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Thou hast forsaken, etc. Some refer the second person to God, and say that the prophet confesses here before Him that He has justly forsaken them, for they are full of Eastern customs, etc. R. Moses Hakkohen refers it to Israel, and explains accordingly : Thou, O Israel, hast forgotten thy people and its religion.
מלאו According to some, they are enthusiastic; comp. מלא with enthusiasm (Jer. 12:6); I think that it means, they are full, namely, with the wisdom of the children of the East, the Aramæans ; comp. Aram in the east, and the Philistines in the west (9:11); the next is, therefore, And are soothsayers like the Philistines. בית יעקב in this verse must then be vocative, like the first (5:5).
ובילדי And with ideas of. And with what they bring forth by thought; for the resultant of any two forces is called נולד ‘ born, product.’ ישפיקו They satisfy themselves. Comp. יִשְׂפׂק ‘it shall suffice’ (1 Kings 20:10), although of a different conjugation; the latter being Kal, the former Hiphil. They are satisfied with secular knowledge, and do not seek for the prophecy, which is the best light.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria