48
C’est pour moi, pour moi que je le fais, car pourquoi mon honneur serait-il terni? Cet honneur, je ne le prête à nul autre!
Approchez de moi, écoutez ceci! Dès le début, je n’ai point parlé en secret; du jour où l’événement s’est réalisé, j’étais présent. Et maintenant, [dit le prophète], le Seigneur, l’Éternel m’envoie, et son inspiration est en moi.
Point de paix, dit l’Éternel, pour les méchants!
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 48:16 dans toutes les traductions
עברית · Miqra according to the Masorah
קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יֱהֹוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Come ye near unto Me, hear ye this: From the beginning I have not spoken in secret; From the time that it was, there am I; And now the Lord GOD hath sent me, and His spirit.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
קרבו אלי שמעו זאת לא מראש בסתר דברתי מעת היותה שם אני ועתה אדני יהוה שלחני ורוחו
Licence: Public Domain
עברית · Tanach with Nikkud
קִרְבוּ אֵלַי שִׁמְעוּ־זֹאת לֹא מֵרֹאשׁ בַּסֵּתֶר דִּבַּרְתִּי מֵעֵת הֱיוֹתָהּ שָׁם אָנִי וְעַתָּה אֲדֹנָי יְהוִה שְׁלָחַנִי וְרוּחוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
גענענט צו מיר, הערט דאָס צו: פֿון אָנהײב אָן האָב איך ניט אין פֿאַרבאָרגעניש גערעדט, פֿון זינט עס געשעט בין איך דערבײַ; און אַצונד האָט גאָט דער האַר מיך געשיקט מיט זײַן גײַסט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Approchez de moi, écoutez ceci! Dès le début, je n’ai point parlé en secret; du jour où l’événement s’est réalisé, j’étais présent. Et maintenant, [dit le prophète], le Seigneur, l’Éternel m’envoie, et son inspiration est en moi.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Nahet euch mir, höret solches; von Anbeginn habe ich dies nicht im Verborgenen geredet, seit es geschah, war ich da. Jetzt aber hat Gott, der Herr, mich gesandt, — sein Geist.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zbliżcie się do Mnie, a słuchajcie tego. Od początku nie przemawiałem w skrytości, od chwili, w której się to zaczęło, obecny tam byłem. - Oto i teraz Pan Wiekuisty mnie wysłał i duch Jego:
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Alproksimiĝu al Mi, aŭskultu tion; de la komenco Mi ne parolis sekrete; de la momento, kiam la afero komenciĝis, Mi tie estis. Kaj ankaŭ nun sendis min la Sinjoro, la Eternulo, kaj Lia spirito.
Licence: Public Domain
Commentaires sur Isaïe 48:16
Rashi
English
from the time it was, there was I [Jonathan paraphrases:] From the time the nations ceased fearing Me, there I brought Abraham your father near to My service.
and now, the Lord God has sent me, and His spirit [Jonathan paraphrases:] Said the prophet, “And now, the Lord God has sent me, and His word.” This is an intermingling of words. The one who said this did not say that [i.e., the first part of the verse was said by God, and the second part by the prophet]. And the Aggadic Midrash of Rabbi Tanhuma (Yithro 21) explains: Hearken to this—This alludes to Moses’ Torah, referred to as “This is the Torah.” In the beginning, I did not speak in secretat Sinai. And the prophet says, “From the time that thing was that, He says, I was there.” And we learned from here that all the prophets stood at Sinai. And now He sent me to prophesy to them. Even in this version there is an intermingling of words. “In the beginning I did not speak in secret,” was said by the Shechinah. “From the time it was, there was I,” was said by the prophet. It is possible to interpret it so that there should not be intermingling of words [as follows:] Draw near to me, hearken to this what I prophesy to you regarding the downfall of Babylon and your redemption. In the beginning I did not speak that in secret. From the time it was, that the Holy One, blessed be He, decreed to bring it, there I was. This teaches that from the time of the decree, the Holy One, blessed be He, appoints the prophet who is destined to prophesy regarding the matter in the council of the heavenly household, although it has not yet been created.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Come ye near to my WORD; hear ye this; I have not spoken in secret from the beginning; at the time when the nations separated themselves from fearing me, at that time I brought Abraham your father to my service. The prophet saith: And now the Lord God, and His WORD, hath sent me.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Come ye near unto me, unto the prophet.
I have not spoken in secret from the beginning of this plan and this divine decree.
From the time that it was, there was I. The Gaon finds here an indication that the soul exists before the body; but he is wrong, because it is said, They are decreed now, and not from the beginning a time anterior to the birth of the prophet, and the pronoun I in the phrase, There am I, to the soul of the prophet. If this were the correct explanation, the prophet implied in these words his adherence to the theory of the pre-existence of the soul. But I. E. properly rejects this explanation, since ver. 7, quoted by him, proves that the words, from the beginning, do not refer to a very remote time, but to a period within the lifetime of the prophet. (ver. 7). The meaning of the sentence is the following: When this decree was made by God unto the angels, the representatives of the respective countries (comp. Dan. 10:20), I was also there.
ורוחו And His spirit, that is His angel. The Gaon says, that ברוחו═ורוחו by His spirit; comp. דרשו יי ועזו seek the Lord in His strength ; but there is no necessity to assume that.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria