65
vous, je vous destine au glaive; tant que vous êtes, vous ploierez le genou pour recevoir le coup mortel, puisque j’ai appelé et que vous n’avez pas répondu, puisque vous avez fait ce qui me déplaît et donné votre préférence à ce que je n’aime point."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 65:17 dans toutes les traductions
עברית · Miqra according to the Masorah
כִּֽי־הִנְנִ֥י בוֹרֵ֛א שָׁמַ֥יִם חֲדָשִׁ֖ים וָאָ֣רֶץ חֲדָשָׁ֑ה וְלֹ֤א תִזָּכַ֙רְנָה֙ הָרִ֣אשֹׁנ֔וֹת וְלֹ֥א תַעֲלֶ֖ינָה עַל־לֵֽב׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. .
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּֽי־הִנְנִ֥י בוֹרֵ֛א שָׁמַ֥יִם חֲדָשִׁ֖ים וָאָ֣רֶץ חֲדָשָׁ֑ה וְלֹ֤א תִזָּכַ֙רְנָה֙ הָרִ֣אשֹׁנ֔וֹת וְלֹ֥א תַעֲלֶ֖ינָה עַל־לֵֽב׃
Licence: Public Domain
עברית · Tanach with Text Only
כי הנני בורא שמים חדשים וארץ חדשה ולא תזכרנה הראשנות ולא תעלינה על לב
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָרום זע, איך באַשאַף הימלען נײַע, און אַן ערד אַ נײַע; און דאָס פֿריִערדיקע װעט ניט געדאַכט װערן, און אױפֿן זינען ניט אַר אױפֿקומען.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Oui! Me voici en train de créer un ciel nouveau et une terre nouvelle, si bien qu’on ne se rappellera plus ce qui aura précédé; on n’en gardera pas le moindre souvenir.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn ich erschaffe einen neuen Himmel und eine neue Erde; es soll nicht gedacht werden des früheren, und es soll nicht in den Sinn kommen.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo oto stworzę niebiosa nowe, i ziemię nową, a nie będą wspomniane rzeczy poprzednie, ani przejdą przez myśl.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar jen Mi kreos novan ĉielon kaj novan teron; kaj la antaŭaĵo ne estos rememorigata, kaj oni ne pensos pri ĝi.
Licence: Public Domain
Commentaires sur Isaïe 65:17
Rashi
English
new heavens The princes above shall be renewed, and the princes of Israel shall be the upper princes and the princes of the heathens (the nations [Parshandatha]) will be lower, and so on the earth. ([K’li Paz reads:] The princes above shall be renewed, to raise up the humble and to humble the high ones, and so on the earth.) And some say that there will actually be new heavens, and that is correct, for Scripture proves it (infra 66:22): “For as the new heavens, etc.”
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
For, behold, I create new heavens and a new earth: and the former shall not be remembered, neither shall they come into mind.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
בי הנני בורא שמים חדשים וגו׳ For behold, I create new heavens, etc. Some explain this verse thus: Behold, it will be as if I created, etc. The grammarian, R. Jehudah, says, that by the new heavens the creatures in heaven and earth are meant. The right explanation, however, is, that by heavens the atmosphere over the earth is meant, and the meaning of the whole sentence is: God will create a new good atmosphere, that people will be healthy and enjoy a long life; He will likewise increase the productive power of the earth, that it will be as though it were new. Those that refer the passage to the future life of man, are wrong; for it cannot thus agree with the context of the chapter, since in the future life there is neither eating nor drinking, as our sages have taught us, and this idea concerning the future life is the only true one.
The former. The former troubles, as some quite correctly explain; others supply heaven and earth; but there is no sense in their explanation, as may be proved from the next verse.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria