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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 66:5 dans toutes les traductions
עברית · Miqra according to the Masorah
שִׁמְעוּ֙ דְּבַר־יְהֹוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהֹוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Hear the word of the LORD, Ye that tremble at His word: Your brethren that hate you, that cast you out for My name’s sake, have said: ‘Let the LORD be glorified, That we may gaze upon your joy’, But they shall be ashamed.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃
Licence: Public Domain
עברית · Tanach with Text Only
שמעו דבר יהוה החרדים אל דברו אמרו אחיכם שנאיכם מנדיכם למען שמי יכבד יהוה ונראה בשמחתכם והם יבשו
Licence: Public Domain
עברית · Tanach with Nikkud
שִׁמְעוּ דְּבַר־יְהוָה הַחֲרֵדִים אֶל־דְּבָרוֹ אָמְרוּ אֲחֵיכֶם שֹׂנְאֵיכֶם מְנַדֵּיכֶם לְמַעַן שְׁמִי יִכְבַּד יְהוָה וְנִרְאֶה בְשִׂמְחַתְכֶם וְהֵם יֵבֹשׁוּ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
הערט דאָס װאָרט פֿון גאָט, איר װאָס ציטערט איבער זײַן װאָרט: עס האָבן געזאָגט אײַערע ברידער װאָס האָבן אײַך פֿײַנט, די װאָס פֿאַרשטױסן אײַך פֿון װעגן מײַן נאָמען:״זאָל גאָט געערלעכט װערן, און לאָמיר זען אײַער שִׂמחה!״אָבער זײ װעלן פֿאַרשעמט װערן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Écoutez ce que dit l’Éternel, vous qui révérez sa parole: "Vos frères qui vous détestent, vous, repoussent pour faire honneur à mon nom, ils disaient: "Que Dieu manifeste donc sa gloire, pour que nous ayons le spectacle de votre joie!" Eh bien! Ceux-là seront confondus.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Höret das Wort des Herrn, ihr, vor seinem Worte Zitternden: Es sprechen eure Brüder, eure Hasser, die euch verstoßen: [Sie tun solches] um meines Namens willen, dass der Herr dadurch verherrlicht werde. Wir werden dereinst eure Freude schauen, sie aber sollen untergehen.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Słuchajcie słowa Wiekuistego spełniający gorliwie słowo Jego! Mówią bracia wasi, nienawidzący was, odtrącający was dla imienia Mojego: Niech się wsławi Wiekuisty, abyśmy widzieli radość waszę! - ale pohańbieni będą.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Aŭskultu la parolon de la Eternulo, vi, kiuj respektegas Lian parolon: Viaj fratoj, kiuj vin malamas kaj forpuŝas pro Mia nomo, diras: La Eternulo montru Sian gloron, por ke ni vidu vian ĝojon! Sed ili estos hontigitaj.
Licence: Public Domain
Commentaires sur Isaïe 66:5
Rashi
English
who quake at His word The righteous who hasten with quaking to draw near to His words.
Your brethren...said The transgressors of Israel mentioned above. Another explanation: Your brethren... who cast you out, said Who said to you (Lam. 4:15), “Turn away, unclean one.”
who hate you, who cast you out Who say (supra 65:5), “Keep to yourself, do not come near me.” [Because of the confusion, we quote other readings. Some manuscripts, as well as K’li Paz, read:] Your brethren... said The transgressors of Israel mentioned above. who hate you, who cast you out who say (supra 65: 5), “Keep to yourself, do not come near me.” Another explanation: Your brethren...said The children of Esau. who cast you out Who said to you (Lam. 4:15), “Turn away, unclean one.” For the sake of my name, the Lord shall be glorified With our greatness, the Holy One, blessed be He, is glorified, for we are closer to Him than you are.
but we will see your joy The prophet says, But it is not so as their words, for “we will see your joy, and they shall be ashamed.” Why? For sound a sound of their stirring has come before the Holy One, blessed be He, from what they did in His city, and a sound emanates from His Temple and accuses those who destroyed it, and then the voice of the Lord, recompensing His enemies.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Hear the word of the Lord, O ye righteous! who tremble on account of the words of His will; your brethren that hate you, that cast you out for my name's sake, say “Let the glory of the Lord be magnified, that we may see your joy; but they shall be confounded.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
מנדיכם That cast you out. Comp. ינדוהו they chase him (Job 18:18). Some render it those in whose eyes you are considered as doomed.
Your brethren is added, because this circumstance, that they are brethren, gives greater force to the offence.
יכבד יי R. Moses Hakkohen says, that it means, the Lord is heavy; that is, it is difficult to them to remember Him and to keep His commandments; as a proof of the correctness of this explanation he adds, that only the Niphal of כבד is found in the meaning of to be honoured, as e.g. נכבדת Thou art glorified (26:15); but he did not think of יִבְבְּדוּ they are honoured, which is the opposite of יצערו they are little (Job 14:21). According to this explanation the sense of the verse is clear. After יכבד יי the Lord is heavy the word yet must be supplied once, yet, or are the corruption of ותחסר מלת עוד, as adopted for the translation., as if the prophet said, yet a time will come, when we shall see your rejoicing, while they, that cast you out, will be confounded. But I think that these are the words of your brethren that cast you out, and that the whole verse must be explained thus: Your brethren say, For my name’s sake let the Lord be honoured [יכבד being derived from כבוד honour (11:10)], we wish it that the Lord be honoured, then we shall see your rejoicing and be ashamed; this is the meaning of the words והם יבשו and they shall be ashamed. They say it ironically and mean to indicate, that God will not be able to show His glory. In this way there is a connection between this verse and the next. Those that take these words, not as uttered by your brethren etc., but spoken by God, understand the plural in נראה as pluralis majestatis, like the plural in נעשה let us make (Gen. 1:26), or refer it to both, to God and the prophet together.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria