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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Joël 1:13 dans toutes les traductions
עברית · Miqra according to the Masorah
חִגְר֨וּ וְסִפְד֜וּ הַכֹּהֲנִ֗ים הֵילִ֙ילוּ֙ מְשָׁרְתֵ֣י מִזְבֵּ֔חַ בֹּ֚אוּ לִ֣ינוּ בַשַּׂקִּ֔ים מְשָׁרְתֵ֖י אֱלֹהָ֑י כִּ֥י נִמְנַ֛ע מִבֵּ֥ית אֱלֹהֵיכֶ֖ם מִנְחָ֥ה וָנָֽסֶךְ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Gird yourselves, and lament, ye priests, Wail, ye ministers of the altar; Come, lie all night in sackcloth, Ye ministers of my God; For the meal-offering and the drink-offering is withholden From the house of your God.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
חִגְר֨וּ וְסִפְד֜וּ הַכֹּהֲנִ֗ים הֵילִ֙ילוּ֙ מְשָׁרְתֵ֣י מִזְבֵּ֔חַ בֹּ֚אוּ לִ֣ינוּ בַשַּׂקִּ֔ים מְשָׁרְתֵ֖י אֱלֹהָ֑י כִּ֥י נִמְנַ֛ע מִבֵּ֥ית אֱלֹהֵיכֶ֖ם מִנְחָ֥ה וָנָֽסֶךְ׃
Licence: Public Domain
עברית · Tanach with Text Only
חגרו וספדו הכהנים הילילו משרתי מזבח באו לינו בשקים משרתי אלהי כי נמנע מבית אלהיכם מנחה ונסך
Licence: Public Domain
עברית · Tanach with Nikkud
חִגְרוּ וְסִפְדוּ הַכֹּהֲנִים הֵילִילוּ מְשָׁרְתֵי מִזְבֵּחַ בֹּאוּ לִינוּ בַשַּׂקִּים מְשָׁרְתֵי אֱלֹהָי כִּי נִמְנַע מִבֵּית אֱלֹהֵיכֶם מִנְחָה וָנָסֶךְ׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Prêtres, ceignez-vous [d’habits de deuil] et exhalez des plaintes; lamentez-vous, serviteurs de l’autel, allez passer la nuit, revêtus de cikices, ministres de mon Dieu, car offrandes et libations font défaut dans la maison de votre Dieu!
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przepaszcie się a narzekajcie kapłani; biadajcie słudzy ołtarza! Wnijdźcie (do świątyni) by nocować w worach, słudzy Boga mojego! albowiem usunięta z domu Boga waszego śniedna ofiara i zalewka.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
גורט אײַך אָן און קלאָגט, איר כֹּהנים, יאָמערט, איר באַדינער פֿֿון מזבח; קומט נעכטיקט אין זאַקקלײדער, באַדינער פֿֿון מײַן גאָט, װאָרום פֿֿאַרמיטן איז פֿֿון אײַער גאָטס הױז אַ שפּײַזאָפּפֿֿער און אַ גיסאָפּפֿֿער.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Zonu vin kaj ploru, ho pastroj; ĝemegu, ho servistoj de la altaro; iru kaj kuŝu en sakaĵoj, ho servistoj de mia Dio; ĉar malaperis el la domo de via Dio la farunoferoj kaj verŝoferoj.
Licence: Public Domain
Commentaires sur Joël 1:13
Targum Jonathan
עברית
אֱסַרוּ וּסְפִידוּ כַהֲנַיָא אַיְלִילוּ דִמְשַׁמְשִׁין עַל מַדְבְּחָא עוּלוּ בִיתוּ בְּסַקַיָא דִמְשַׁמְשִׁין קֳדָם אֱלָהַי אֲרֵי אִתְמְנַע מִבֵּית מַקְדְשָׁא דֶאֱלָהָכוֹן קוּרְבְּנִין וְנִסְכִין:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
חגרו - שק, והטעם אין לכם במה תתרצו אליו להקריב עולות, כי עולת התמיד אין לכם.
Ibn Ezra on Joel -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Abarbanel
English
13- And regarding the priests at the time of the destruction of the Temple, the prophet says "gird yourselves and lament priests, ministers of the altar." because they are prevented from entering the house of their Gd and bringing the mincha offering and libations and this didn't occur except at the time of the destruction of the Temple and the end of the avodah. 14- And therefore he commands the nation and the priests to make a fast and call an assembly. That the whole nation should fast and assemble at the house of Gd with the elders and leaders of the people and all the inhabintants of the land to gather by the Temple and clall out to Hashem. Maybe you can say that this pasuk refers to the 9th of Av which was made for generations as a memory of the destruction of the Temple and has been a fast day with lamentations and tears regarding the Temple. And on this it says... 15-16- "Alas for the day of Gd because it is close" meaning that on that day when it was decreed by the sin of the spies in the desert to be a day of mourning. And that day is set aside for all our troubles and it is close. Oh Vey for that day which is coming close. And about it is says "It will come like a havoc from Hashem. And I heard from the commentaries that the "chuf" in the word "chishod" indicates time, like in the pasuk "When I leave (k'tzeitzi) the city" (Shemot 9:29) where the "chuf" also means time. Hashem's day of vengeance and where there will be a destruction and havoc and bad from Hashem. On that day it will all come, because that day is set aside for badness and troubles beginning from the first of the month of Av and especially on the 9th of Av as it say "the month will consume your lots" (Hosea 5:7) which is a pasuk that hints to Av being a month of destruction. And the prophet begins to lament on that day of trouble and rebuke from the hunger and lack of bread that Israel will experience as it says in Eicha (4:4) "little children beg for bread and there is none" and the mourning, tears and lamentations are because they used to be a in place where they were in their own land and eating delicacies with happiness and glad hearts and they are now destroyed and everything is opposite. And this is the meaning of the pasuk "before our eyes our food is cut off from the house of Gd joy and laughter are cut off". That even our storehouses of wheat didn't help us and they are destroyed. 17- and about this it and says "the seeds have shriveled" meaning the word "avshu" you can …
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria