1
Parachat Bamidbar
Aliya 1
Aliya 2
les recensés, dans la tribu de Ruben, se montèrent à quarante-six mille cinq cents.
les recensés, dans la tribu de Siméon, se montèrent à cinquante-neuf mille trois cents.
les recensés, dans la tribu de Gad, se montèrent à quarante-cinq mille six cent cinquante.
les recensés, dans la tribu de Juda, se montèrent à soixante-quatorze mille six cents.
les recensés, dans la tribu d’lssachar, se montèrent à cinquante-quatre mille quatre cents.
les recensés, dans la tribu de Zabulon, se montèrent à cinquante-sept mille quatre cents.
les recensés, dans la tribu d’Ephraïm, se montèrent à quarante mille cinq cents.
les recensés, dans la tribu de Manassé, se montèrent à trente-deux mille deux cents.
les recensés, dans la tribu de Benjamin, se montèrent à trente-cinq mille quatre cents.
les recensés, dans la tribu de Dan, se montèrent à soixante-deux mille sept cents.
les recensés, dans la tribu d’Asher, se montèrent à quarante et un mille cinq cents.
les recensés, dans la tribu de Nephtali, se montèrent à cinquante-trois mille quatre cents.
Quant aux Lévites, eu égard à leur tribu paternelle, ils ne figurèrent point dans ce dénombrement.
Les Israélites obéirent: tout ce que l’Éternel avait ordonné à Moïse, ils s’y conformèrent.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 1:53 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The Levites shall camp around the Mishkon of the Testimony, so that there will not be anger upon the congregation of Bnei Yisroel, and the Levites shall be careful to preserve the Mishkon of Testimony.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the Levites shall encamp around the mishkan of the Testimony and there shall be no wrath upon the congregation of the children of Israel [if you follow these directives; but if not — if strangers appropriate this service, then there will be wrath (as in the instance of Korach, 17:11)], and the Levites shall keep the charge of the mishkan of the Testimony.
Licence: CC BY
עברית · Miqra according to the Masorah
וְהַלְוִיִּ֞ם יַחֲנ֤וּ סָבִיב֙ לְמִשְׁכַּ֣ן הָעֵדֻ֔ת וְלֹֽא־יִהְיֶ֣ה קֶ֔צֶף עַל־עֲדַ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל וְשָׁמְרוּ֙ הַלְוִיִּ֔ם אֶת־מִשְׁמֶ֖רֶת מִשְׁכַּ֥ן הָעֵדֽוּת׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the Levites shall pitch round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel; and the Levites shall keep the charge of the tabernacle of the testimony.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְהַלְוִיִּ֞ם יַחֲנ֤וּ סָבִיב֙ לְמִשְׁכַּ֣ן הָעֵדֻ֔ת וְלֹֽא־יִהְיֶ֣ה קֶ֔צֶף עַל־עֲדַ֖ת בְּנֵ֣י יִשְׂרָאֵ֑ל וְשָׁמְרוּ֙ הַלְוִיִּ֔ם אֶת־מִשְׁמֶ֖רֶת מִשְׁכַּ֥ן הָעֵדֽוּת׃
Licence: Public Domain
עברית · Tanach with Text Only
והלוים יחנו סביב למשכן העדת ולא יהיה קצף על עדת בני ישראל ושמרו הלוים את משמרת משכן העדות
Licence: Public Domain
עברית · Tanach with Nikkud
וְהַלְוִיִּם יַחֲנוּ סָבִיב לְמִשְׁכַּן הָעֵדֻת וְלֹא־יִהְיֶה קֶצֶף עַל־עֲדַת בְּנֵי יִשְׂרָאֵל וְשָׁמְרוּ הַלְוִיִּם אֶת־מִשְׁמֶרֶת מִשְׁכַּן הָעֵדוּת׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די לוִיִים זאָלן לאַגערן רונד אַרום דעם מִשכּן פֿון געזעץ, כּדי עס זאָל ניט זײַן אַ צאָרן אױף דער עדה פֿון די קינדער פֿון ישׂראל. און די לוִיִים זאָלן היטן די היטונג פֿון דעם מִשכּן פֿון געזעץ.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et les Lévites camperont autour du tabernacle du statut, afin que la colère divine ne sévisse point sur la communauté des enfants d’Israël; et les Lévites auront sous leur garde le tabernacle du statut."
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Lewici zaś rozłożą się obozem wokoło przybytku świadectwa, aby nie przyszedł gniew na zbór synów Israela; i stawać będą Lewici na straży u przybytku świadectwa."
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und die Leviten sollen rings um die Wohnung des Zeugnisses lagern, damit kein Zorn über die Gemeinde der Kinder Israel komme; die Leviten sollen die Obhut haben bei der Wohnung des Zeugnisses.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed la Levidoj starigu siajn tendojn ĉirkaŭ la tabernaklo de atesto, por ke ne trafu kolero la komunumon de la Izraelidoj; kaj la Levidoj plenumos la gardadon de la tabernaklo de atesto.
Licence: Public Domain
Commentaires sur Nombres 1:53
Rashi
English
So that there will not be anger. If you fulfill My commandments there will not be anger, but if not — if strangers will enter into this service of theirs — there will be anger, as we find in the episode of Korach, “. . . for the anger had emerged . . .” [17:11]
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But the Levites shall encamp round about the tabernacle of the testimony, that there may not be wrath upon the congregation of the children of Israel; and the Levites shall keep charge of the tabernacle of testimony.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
והלוים יחנו סביב. פי' הכתוב למעלה למה יחנו סביב שלא יקרב אל המשכן אחד מעדת בני ישראל וימות וזה טעם ולא יהיה קצף כעוזא שנגע בארון ושם כתוב ויחר אף ה' בעוזא:
וטעם על עדת בני ישראל. אחד מעדתם וכן ויקבר בערי גלעד עיר בן אתונות ורבים כמוהם:
ושמרו הלוים. מצוה עליהם לשמור המשכן:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE LEVITES SHALL PITCH ROUND ABOUT THE TABERNACLE OF THE TESTIMONY, THAT THERE BE NO WRATH UPON THE CONGREGATION OF THE CHILDREN OF ISRAEL, AND THE LEVITES SHALL KEEP THE CHARGE OF THE TABERNACLE OF THE TESTIMONY. Although this [verse] was said [specifically] about the Tabernacle set up between the standards in the desert, it constitutes a commandment for all times, [and thus applies] also to the Sanctuary [in Jerusalem], and it is on the basis of this [verse] that [David and Samuel] instituted the mishmaroth. was a twofold one: consisting of the Divisions, as explained above in Note 92, and of guards, as explained here. See my Hebrew commentary p. 200. And the meaning of [the verse before us], and the Levites shall keep the charge at the Tabernacle of the Testimony is that they should keep guard of and patrol the Tabernacle at night, just as the Rabbis have said: 116. “The priests are to keep watch within [the enclosures or the walls], and the Levites outside,” all of them constituting a kind of “guard of the king’s head.” Similarly we have been taught in the Beraitha of Thirty-two Rules: precepts of the Torah, there are thirteen basic principles of exegesis formulated by Rabbi Ishmael. For explaining the Agadic (homiletic) teachings of the Torah, there are thirty-two such rules, formulated by Rabbi Eliezer the son of Rabbi Yosei the Galilean. Ramban’s quotation here is found in Enelow’s edition of the work, page 30. See in Genesis (Vol. I, p. 437) where Ramban refers to this Tannaitic work as “the Midrash of Thirty-two Rules by which Agadah is explained.” Thus, although a wider latitude of interpretation was applied to the homiletic teachings of the Torah, they were yet guarded by a set of rules which assured all such elucidations as being authentic expressions of the Torah. “What is [an example of] a subject not explained in its [proper] place but explained elsewhere? It is written etc. Similarly, it is stated: The families of the sons of Kohath were to pitch on the side of the Tabernacle southward; The families of the Gershonites were to pitch behind the Tabernacle westward;, Verse 23. And the prince of the father’s house of the families of Merari being Zuriel the son of Abichail, they were to pitch on the side of the Tabernacle northward., Verse 35. We have not yet heard, however, that the Holy One, blessed be He, commanded [Aaron] that he should divide his sons into twenty-four Divisions. …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
והלוים יחנו סביבת, this is another difference between the Levites and the other tribes, i.e. that they were to be encamped immediately adjacent to the sacred domain of the Tabernacle. Whereas the other tribes encamped each around its flag, the Levites’ “flag” was the Tabernacle.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria