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Aliya 5
Aliya 6
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 23:24 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Behold, a people that rises like a young lion, and lifts itself up like a lion; he does not lie down until it devours its prey and drinks the blood of its kill.”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Behold, a people that rises like a lioness [in the morning from their sleep to "snatch" mitzvoth] and which lifts itself up as a lion. It does not lie down [to sleep] until [by the reading of the Shema] it consumes its prey, [all of the mazzikin (destructive agents) which come to assail them], and [when armies come against them, the L-rd protects them and fights their wars], and it drinks the blood of the slain.
Licence: CC BY
עברית · Miqra according to the Masorah
הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם וְכַאֲרִ֖י יִתְנַשָּׂ֑א לֹ֤א יִשְׁכַּב֙ עַד־יֹ֣אכַל טֶ֔רֶף וְדַם־חֲלָלִ֖ים יִשְׁתֶּֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Behold a people that riseth up as a lioness, And as a lion doth he lift himself up; He shall not lie down until he eat of the prey, And drink the blood of the slain.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם וְכַאֲרִ֖י יִתְנַשָּׂ֑א לֹ֤א יִשְׁכַּב֙ עַד־יֹ֣אכַל טֶ֔רֶף וְדַם־חֲלָלִ֖ים יִשְׁתֶּֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
הן עם כלביא יקום וכארי יתנשא לא ישכב עד יאכל טרף ודם חללים ישתה
Licence: Public Domain
עברית · Tanach with Nikkud
הֶן־עָם כְּלָבִיא יָקוּם וְכַאֲרִי יִתְנַשָּׂא לֹא יִשְׁכַּב עַד־יֹאכַל טֶרֶף וְדַם־חֲלָלִים יִשְׁתֶּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זע, אַ פֿאָלק װאָס שטײט אױף װי אַ לײבינטע, און הײבט זיך אױף װי אַ לײב; ער לײגט זיך ניט ביז ער עסט רױב, און בלוט פֿון דערשלאָגענע טרינקט ער.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Voyez! Ce peuple se lève comme un léopard, il se dresse comme un lion; il ne se reposera qu’assouvi de carnage, qu’enivré du sang de ses victimes!"
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto naród, jako lwica powstaje, i jako lew się podnosi; nie położy się, aż pożre zdobycz, a krew poległych wypije!"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Siehe da ein Volk, wie eine Löwin erhebt es sich, wie ein Leu richtet es sich auf; es legt sich nicht, bis es verzehrt hat den Raub und das Blut der Erschlagenen getrunken.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen la popolo stariĝas kiel leonino Kaj leviĝas kiel leono; Ĝi ne kuŝiĝos, antaŭ ol ĝi manĝos rabakiron Kaj antaŭ ol ĝi trinkos sangon de mortigitoj.
Licence: Public Domain
Commentaires sur Nombres 23:24
Rashi
English
Behold, a people that rises like a young lion, etc. When they rise from their slumber in the morning, they are as vigorous as the young lion and the lion, to snatch the mitzvos wearing a Tallis, reading the Shema, and putting on the Tefillin.
He does not lie down. At night on his bed until he consumes and destroys every harmful spirit which comes to attack him. How is this? He reads the bedtime Shema, and entrusts his soul in the hand of the Omnipresent. If a corps or army comes to attack them, the Holy One, Blessed is He, protects them — and fights their battles, and strikes them (the attackers) dead. Another interpretation of “behold, a people rises like a lion, etc.,” is as Targum [Onkelos] renders.
And drinks the blood of its kill. He prophesied that Moshe would not die until he would strike the Midianite kings dead, and he (Bil’am) would be killed with them, as it is said, “and Bil’am the son of Beor, the sorcerer, the Bnei Yisroel killed by the sword, with the others whom they killed.”
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
This people reposeth alone, and dwelleth strong as a lion, and reareth himself as an old lion. They sleep not till with great slaughter they have slain their adversaries, and taken the spoils of the slain.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Behold, a people that rises like a young lion. This is a hint that they will conquer the Canaanite kings in a similar way, for example, as their victory against Midian which was unheard of. Not a single person from Israel was lost, five kings were killed, and the number of women captives who had not had relations with a man was thirty-two thousand.
And drinks the blood of its kill. The entire army and all the spoils. This verse could also be interpreted as: Moshe does not lie down until he devours his prey. Similarly, the verse says (31:2), Take revenge for Bnei Yisroel against the Midianites, afterwards, you shall be gathered to your people (die).
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
Balaam prophesied also about them [Israel] that he will rise up ‘k’lavi,’ which is the lion’s whelp, and afterwards he will lift himself up like a [fully-grown] lion, and he will not rest in his Land until he eat of the prey, and drink the blood of the kings of Canaan, as Onkelos explained it.
Thus Balaam added now in this second prophecy [to the words of his first prophecy], telling Balak that they [the Israelites] would conquer the Land and kill mighty kings. Now Balak knew that the Israelites would not receive his land as an inheritance, and therefore although Balaam told them now that the Israelites would ultimately conquer the kings of Canaan, Balak still wanted [Balaam] to curse them so that [Balak] would be victorious [over them], and that he would be able to overcome them, and possibly he could fight against them and inflict losses on them. Therefore he still said, [Come now], I will take thee unto another place; peradventure it will please G-d that thou mayest curse me them from thence. Balak did not [ask Balaam] to withdraw the blessing [which he had previously given Israel], since he had already informed him, G-d is not a man, that He should lie, neither the son of man, that He should repent, but he thought: “Indeed the Israelites are destined to conquer the land of Canaan, which is their inheritance, and to kill their kings; but it is still possible that I will prevail over them and inflict losses on them, as did the Amalekite and the Canaanite who dwelt in that hill-country, who smote them even unto Hormah.” Balak intended to do this because of his fear of them, as he mentioned to the elders of Midian,, 22:3-4. or it may be that his purpose was that he should be able to reconquer all [that land] which the Israelites had captured from the possession of Sihon which originally belonged to Moab, as is stated explicitly in the words of Jephthah. I have already mentioned this.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
כלביא יקום, in order to go to battle against those who have not attacked them at all.
עד יאכל טרף, they will consume and destroy those nations who from now on will be like prey in their teeth.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
הן עם כלביא יקום, “they are a people that rises like a lioness;” Bileam tells Balak that far from being humiliated, this nation will rise to greater heights, as do lions.”
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria