25
Ceux qui avaient péri par suite du fléau étaient au nombre de vingt-quatre mille.
Parachat Pinchas
Aliya 1
et la femme qui avait été frappée, la Madianite, se nommait Kozbi, fille de Cour, qui était chef des peuplades d’une famille paternelle de Madian.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 25:8 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He followed the Israelite man into the inner chamber of the tent and pierced both of them through—the Israelite man and the woman through her belly—and the plague stopped from [afflicting] the Bnei Yisroel.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he came after the man of Israel to the tent and he thrust both of them through, the man of Israel [precisely through his genitals] and the woman [precisely] through her genitals [so that all see that he had not slain them for nought], and the plague was stayed from the children of Israel.
Licence: CC BY
עברית · Miqra according to the Masorah
וַ֠יָּבֹ֠א אַחַ֨ר אִֽישׁ־יִשְׂרָאֵ֜ל אֶל־הַקֻּבָּ֗ה וַיִּדְקֹר֙ אֶת־שְׁנֵיהֶ֔ם אֵ֚ת אִ֣ישׁ יִשְׂרָאֵ֔ל וְאֶת־הָאִשָּׁ֖ה אֶל־קֳבָתָ֑הּ וַתֵּֽעָצַר֙ הַמַּגֵּפָ֔ה מֵעַ֖ל בְּנֵ֥י יִשְׂרָאֵֽל׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַ֠יָּבֹא אַחַ֨ר אִֽישׁ־יִשְׂרָאֵ֜ל אֶל־הַקֻּבָּ֗ה וַיִּדְקֹר֙ אֶת־שְׁנֵיהֶ֔ם אֵ֚ת אִ֣ישׁ יִשְׂרָאֵ֔ל וְאֶת־הָאִשָּׁ֖ה אֶל־קֳבָתָ֑הּ וַתֵּֽעָצַר֙ הַמַּגֵּפָ֔ה מֵעַ֖ל בְּנֵ֥י יִשְׂרָאֵֽל׃
Licence: Public Domain
עברית · Tanach with Text Only
ויבא אחר איש ישראל אל הקבה וידקר את שניהם את איש ישראל ואת האשה אל קבתה ותעצר המגפה מעל בני ישראל
Licence: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹא אַחַר אִישׁ־יִשְׂרָאֵל אֶל־הַקֻּבָּה וַיִּדְקֹר אֶת־שְׁנֵיהֶם אֵת אִישׁ יִשְׂרָאֵל וְאֶת־הָאִשָּׁה אֶל־קֳבָתָהּ וַתֵּעָצַר הַמַּגֵּפָה מֵעַל בְּנֵי יִשְׂרָאֵל׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער איז אַרײַנגעגאַנגען נאָך דעם מאַן פֿון ישׂראל אין דער קאַמער, און האָט זײ בײדן דורכגעשטאָכן, דעם מאַן פֿון ישׂראל, און די פֿרױ דורך איר בױך. און די מגפֿה איז פֿאַרהאַלטן געװאָרן פֿון די קינדער פֿון ישׂראל.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
entra, sur les pas de l’Israélite, dans la tente, et les perça tous deux, l’Israélite ainsi que cette femme, qu’il frappa au flanc; et le fléau cessa de sévir parmi les enfants d’Israël.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wszedł za owym mężem Israelskim do alkowy, i przebił oboje, męża Israelskiego, i kobietę przez żywot jej: i tak powstrzymana została klęska od synów Israela.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und ging dem Manne aus Israel nach in das Gemach und durchborte beide, den Mann aus Israel und die Frau, durch ihren Leib; und das Sterben ward abgewehrt von den Kindern Israel.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li iris post la Izraelido en la dormejon, kaj trapikis ilin ambaŭ, la Izraelidon kaj la virinon tra ŝia ventro; kaj tiam ĉesiĝis la punfrapado de la Izraelidoj.
Licence: Public Domain
Commentaires sur Nombres 25:8
Rashi
English
אֶל הַקֻבָּה . Into the tent.
Through her belly. As in “the jaws and the uterus.” He struck precisely at Zimri’s male organ and her female organ, so everyone saw that he did not kill them needlessly. Many miracles were performed for him, etc., as stated there.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Twelve miracles were wrought for Phinehas at the time that he went in after the man of Israel with the Midianitha. The first sign was, He would have parted them but could not. 2. Their mouth was closed, that they could not cry out; for had they cried out, they would have been rescued. 3. He drave the lance through both of them. 4. The lance remained fixed in the wound. 5. When he bare them aloft, the lintel was uplifted for him until he had gone forth. 6. He carried them through the whole camp, six miles, without fatigue. 7. He held them up by his right arm, in sight of their kindred, who had no power to hurt him. 8. The lance was made strong so as not to be broken with the load. 9. The iron transpierced them, but was not withdrawn. 10. An angel came and made bare their corpses in sight of the people. 11. They lingered alive till they had been carried through the entire camp, lest the priest in the tabernacle should be defiled by the dead. 12. Their blood thickened so as not to flow upon him; but when he had borne them through the camp, it brake forth, and they died. Answering, he said before the Lord of the world, Can it be that, on account of these, twenty and four thousands of Israel shall die? Immediately the compassions of Heaven were moved, and the plague was stayed from the children of Israel.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
אל הקבה. כמו אל האהל וכן קרוב בלשון קדר ואם יש מעט הפרש בין צורת האהל והקבה:
וידקור. כמו ודקרני בה:
אל קבתה. בקובה שהיתה שם עם אחי זמרי. וי"א כי קבתה מגזרת הזרוע והלחיים והקבה וגם יש דרך דרש שנעשו י' נסים לפינחס רק הכתוב לא הזכירם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
הקבה, a kind of tent.
קבתה, her belly; compare Deuteronomy 18,3.והקבה.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ותעצר המגפה, for G’d had already decreed previously that all the people who had spurned Him would not see the land of Israel. (Numbers 14,25). [this justifies the letter ה before a מגפה which we had not heard about. Ed,]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria