19
Que les paroles de ma bouche et les pensées de mon cœur soient agréables à tes yeux, Éternel, mon rocher et mon sauveur!
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Psaumes 19:2 dans toutes les traductions
עברית · Miqra according to the Masorah
הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The heavens declare the glory of God, and the firmament showeth His handiwork;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
הַשָּׁמַ֗יִם מְֽסַפְּרִ֥ים כְּבֽוֹד־אֵ֑ל וּֽמַעֲשֵׂ֥ה יָ֝דָ֗יו מַגִּ֥יד הָרָקִֽיעַ׃
Licence: Public Domain
עברית · Tanach with Text Only
השמים מספרים כבוד אל ומעשה ידיו מגיד הרקיע
Licence: Public Domain
עברית · Tanach with Nikkud
הַשָּׁמַיִם מְסַפְּרִים כְּבוֹד־אֵל וּמַעֲשֵׂה יָדָיו מַגִּיד הָרָקִיעַ׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
The heavens declare the glory of the Almighty and the firmament speaks of His handiwork [(the stars, etc. viz. (Genesis 1:17): "And G d set them in the firmament of the heavens, etc.")]
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
Les cieux racontent la gloire de Dieu, et le firmament proclame l’œuvre de ses mains.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Himmel erzählt die Herrlichkeit Gottes, und seiner Hände Werk verkündet das Firmament.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Niebiosa opowiadają chwałę Pana, a dzieła rąk Jego wygłasza nieboskłon.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
די הימלען דערצײלן דעם כּבֿוד פֿון גאָט, און די װערק פֿון זײַנע הענט זאָגט דער הימלװעלב אָן.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La ĉieloj rakontas la gloron de Dio, Kaj la farojn de Liaj manoj raportas la ĉiela firmaĵo.
Licence: Public Domain
Commentaires sur Psaumes 19:2
Rashi
English
The heavens recite the glory of God The Psalmist himself explains the matter: There is neither speech nor words. They do not speak with people but since “their line goes forth throughout the earth” and they give light to the people, thereby the creatures recite the glory of God and give thanks and bless [Him] for the luminaries.
and the sky tells of the work of His hands The stars and planets, which are the work of the hands of the Holy One, blessed be He, and which are there, as it is stated (in Gen. 1:17): “And God placed them in the firmament of the heavens,” whence they proclaim His glory.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Ibn Ezra
עברית
השמים מספרים - זה המזמור נכבד מאד והוא קשור עם מלאכת השמים ועתה אפרשנו בדרך קצרה, רק לא יבינהו מי שלא למד חכמת המזלות.
השמים - תנועת הגלגלים שהן שוות בדרך אחת ושונות בדרך אחרת והולכות על דרך ישרה בעצמם, ואיננה ישרה כנגד יושבי הארץ, ומדת התנועה לא תוסיף ולא תגרע בראיות גמורות והיא תוסיף ותגרע במראית העין, והנה היודע דרכי העגולות יודע דעת עליון והנה השמים כמו מלמדים מורי צדק על דרך, או שיח לארץ ותורך והנה השמים הם מעונות הכוכבים.
ומלת מספרים – בעבור היותם עומדים על מתכונת אחת וזה הוא כבוד השם, ואמר אל - להודיע כחו.
ומגיד הרקיע - שהוא האויר כמו שפירשתי בפרשת בראשית דברים מתחדשים בכל יום, על כן כתוב ומעשה ידיו כי עם השמים כתב כבוד אל וזה אמת, כי יקבל האויר כח המשרתים והצבא הגדול.
Ibn Ezra on Psalms -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
The heavens declare the glory of God: – There are interpreters (Targumist and others) who take this as like “Or speak to the earth,and it shall teach thee” (Job 12:8), and “Ask now the beasts, and they shall teach thee” (ibid. 7); and so The heavens declare, for from the wonders and mighty works which man sees in the heavens he declares the glory of God. And this is what he (means when he) says: There is no speech nor words; Their voice cannot be heard, suggesting not that they declare in words, but from what man sees in them the sons of men declare the glory of God. We are able to explain declare with reference to the heavens and the firmament themselves, for by their course and circuit in an appointed order the glory of God – Blessed be He! – is seen; and that is the “declaring” and “telling,” on the analogy of “He sendeth out His commandment upon earth; His word runneth very swiftly.” (Ps. 147:15.) And when he says: There is no speech nor words (he means) no words like the words of men, but the work they do stands for the words, and constitutes the “declaring” and the “telling”; and so he says: And their speech to the end of the world. The great teacher of righteousness, the great sage our Rabbi Moses, has interpreted (Guide for the Perplexed, 2. 5) “declare” of the heavens, for his opinion and that of the Philosophers is that the spheres are living intelligences, serving God and praising Him with great praise, and singing His glory in great and mighty songs. And so he says: The heavens declare the glory of God; And the firmament telleth His handywork, notwithstanding that the “declaring” and the “telling” are not with mouth and tongue. This is what he (means when he) says: There is neither speech nor language; Their voice cannot be heard, but the “declaring” and the “telling” are to them like an image of the words and praises which a man forms in his mind without their actual issuing forth in speech.
And the firmament telleth His handywork: – A repetition, for it is equivalent to The heavens declare the glory of God; for the heavens are called “firmament,” as it is said (Dan. 12:3) “as the brightness of the firmament” etc.; “and God set them in the firmament of the heavens” (Gen. 1:17); that is, according to the view of him who regards this as spoken with reference to the spheres. The learned Rabbi Abraham ben Ezra has expounded the firmament as meaning “the air.”
R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919 · Licence: Public Domain · Commentaire complet sur Sefaria