2
J’exterminerai les juges de son sein, et je frapperai à mort tous ses chefs, dit l’Éternel."
Aussi déchaînerai-je le feu contre Juda, pour qu’il dévore les palais de Jérusalem."
Le plus brave parmi les guerriers s’enfuira nu ce jour-là, dit l’Éternel."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Amos 2:6 dans toutes les traductions
עברית · Miqra according to the Masorah
כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י יִשְׂרָאֵ֔ל וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־מִכְרָ֤ם בַּכֶּ֙סֶף֙ צַדִּ֔יק וְאֶבְי֖וֹן בַּעֲב֥וּר נַעֲלָֽיִם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thus saith the LORD: For three transgressions of Israel, Yea, for four, I will not reverse it: Because they sell the righteous for silver, And the needy for a pair of shoes;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־שְׁלֹשָׁה֙ פִּשְׁעֵ֣י יִשְׂרָאֵ֔ל וְעַל־אַרְבָּעָ֖ה לֹ֣א אֲשִׁיבֶ֑נּוּ עַל־מִכְרָ֤ם בַּכֶּ֙סֶף֙ צַדִּ֔יק וְאֶבְי֖וֹן בַּעֲב֥וּר נַעֲלָֽיִם׃
Licence: Public Domain
עברית · Tanach with Text Only
כה אמר יהוה על שלשה פשעי ישראל ועל ארבעה לא אשיבנו על מכרם בכסף צדיק ואביון בעבור נעלים
Licence: Public Domain
עברית · Tanach with Nikkud
כֹּה אָמַר יְהוָה עַל־שְׁלֹשָׁה פִּשְׁעֵי יִשְׂרָאֵל וְעַל־אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ עַל־מִכְרָם בַּכֶּסֶף צַדִּיק וְאֶבְיוֹן בַּעֲבוּר נַעֲלָיִם׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ainsi parle l’Éternel: "A cause du triple, du quadruple crime d’Israël, je ne le révoquerai pas, [mon arrêt]: parce qu’ils vendent le juste pour de l’argent et le pauvre pour une paire de sandales.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Also spricht der Herr: Wegen der drei Verbrechen Israels und auch wegen der vier sollt‘ ich ihm nicht vergelten? Dass sie um Silber den Gerechten verkauften, und den Dürftigen um ein paar Schuhe.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tak rzecze Wiekuisty: Dla trzech występków Israela i dla czterech nie cofnę tego: Dla tego, że sprzedali za pieniądze niewinnego, a biednego za parę sandałów.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אַזױ האָט גאָט געזאָגט: פֿאַר דרײַ פֿאַרברעכן פֿון ישׂראל, יאָ, פֿאַר פֿיר, װעל איך עס ניט אָפּהאַלטן: פֿאַר זײער פֿאַרקױפֿן פֿאַר געלט דעם גערעכטן, און דעם אביון פֿאַר אַ פּאָר שיך.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiele diras la Eternulo: Pro tri krimoj de Izrael kaj pro kvar Mi ne indulgos lin, pro tio, ke ili vendas virtulon pro arĝento kaj malriĉulon pro paro da ŝuoj.
Licence: Public Domain
Commentaires sur Amos 2:6
Rashi
English
for selling an innocent man for money—The judges would sell the one who was innocent according to the law, with money; i.e, with the bribes they would receive from his opponent.
and a poor man in order to lock [the fields] Heb. נַעֲלָיִם. Jonathan renders in two places [here and below 8:6]: in order to inherit. And I say that this is its explanation. They pervert the judgment of the poor man so that he will be compelled to sell his field that he had between the fields of the judges, and this one seeks an opportunity and takes it for a cheap price in order to fence in and lock all his fields together, and it should not intervene between them.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
כִּדְנַן אֲמַר יְיָ עַל תְּלָתָא חוֹבֵי יִשְׂרָאֵל וְעַל אַרְבְּעָא לָא אֶשְׁבּוֹק לְהוֹן עַד דְזַבִּינוּ בְּכַסְפָּא זַכָּאִין וַחֲשִׁיכַיָא בְּדִיל דְיַחֲסְנוּן:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
כה, על מכרם - על השופטים ידבר והעד צדיק בריבו בהשפטו והנו נחשב כאילו מכרוהו.
Ibn Ezra on Amos -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
Thus said the LORD...Because they have sold for silver Those whose cause was just: Even though Israel had transgressed the three worse sins (those being idolatry, sexual immorality, and bloodshed)-- for those, they did not receive the decree of destruction and exile at the hands of the king of Assyria-- rather, because of the חמס/violence, which is the fourth sin (mentioned in Amos), and on the basis of that sin they were punished for all their sins that they did. And this is the same as the generation of the flood. Even though they were guilty of several sins, they were not punished until they were guilty of חמס, as it says "כִּֽי־מָלְאָ֥ה הָאָ֛רֶץ חָמָ֖ס מִפְּנֵיהֶ֑ם for the earth is filled with lawlessness because of them" (Gen 6:13). And even more so because the חמס came at the hands of the judges, who were responsible for upholding justice, but they decided their rulings based on taking bribes, which is what עַל־מִכְרָ֤ם" בַּכֶּ֙סֶף֙ צַדִּ֔יק/Because they have sold for silver
those whose cause was just" means, and the explanation of "צַדִּ֔יק" in that verse is "one whose cause was just."
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria