26
Parachat Ki Tavo
Aliya 1
Aliya 2
Aliya 3
Il veut que tu deviennes la première de toutes les nations qu’il a faites, en gloire, en renommée et en dignité; que tu sois un peuple consacré à l’Éternel, ton Dieu, comme il l’a déclaré."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 26:11 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You shall rejoice with all the good that Adonoy, your God, gave you and your household; you, the levi, and the proselyte in your midst.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall rejoice in all the good that the L-rd your G-d has given you and your household [(The bikkurim declaration is recited only in a time of rejoicing — from Shavuoth until Succoth — when one gathers his grain, his fruits, his wine and his oil. From Succoth on, he brings the bikkurim but does not recite the declaration)], you and the Levite [(from what was planted in their cities)], and the stranger in your midst. [He brings bikkurim, but does not recite the declaration, ("to our forefathers" (3), not applying in this instance.)]
Licence: CC BY
עברית · Miqra according to the Masorah
וְשָׂמַחְתָּ֣ בְכׇל־הַטּ֗וֹב אֲשֶׁ֧ר נָֽתַן־לְךָ֛ יְהֹוָ֥ה אֱלֹהֶ֖יךָ וּלְבֵיתֶ֑ךָ אַתָּה֙ וְהַלֵּוִ֔י וְהַגֵּ֖ר אֲשֶׁ֥ר בְּקִרְבֶּֽךָ׃ {ס}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And thou shalt rejoice in all the good which the LORD thy God hath given unto thee, and unto thy house, thou, and the Levite, and the stranger that is in the midst of thee.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְשָׂמַחְתָּ֣ בְכָל־הַטּ֗וֹב אֲשֶׁ֧ר נָֽתַן־לְךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ וּלְבֵיתֶ֑ךָ אַתָּה֙ וְהַלֵּוִ֔י וְהַגֵּ֖ר אֲשֶׁ֥ר בְּקִרְבֶּֽךָ׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
ושמחת בכל הטוב אשר נתן לך יהוה אלהיך ולביתך אתה והלוי והגר אשר בקרבך
Licence: Public Domain
עברית · Tanach with Nikkud
וְשָׂמַחְתָּ בְכָל־הַטּוֹב אֲשֶׁר נָתַן־לְךָ יְהוָה אֱלֹהֶיךָ וּלְבֵיתֶךָ אַתָּה וְהַלֵּוִי וְהַגֵּר אֲשֶׁר בְּקִרְבֶּךָ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָלסט זיך פֿרײען מיט אַלעם גוטן װאָס יהוה דײַן גאָט האָט געגעבן דיר און דײַן הױזגעזינט – דו, און דער לֵוִי, און דער פֿרעמדער װאָס צװישן דיר.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et tu te réjouiras pour tous les biens que l’Éternel, ton Dieu, aura donnés à toi et à ta famille, et avec toi se réjouiront le Lévite et l’étranger qui est dans ton pays.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I będziesz się weselił wszystkiém dobrem, które dał Wiekuisty, Bóg twój, tobie i domowi twojemu, - ty, i Lewita, i cudzoziemiec, który wpośród ciebie.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Du sollst dich freuen an all dem Guten, das der Herr, dein Gott, dir gegeben und deinem Hause, du und der Levite und der Fremdling, der in deiner Mitte weilt.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj vi estos gaja pro la tuta bono, kiun donis la Eternulo, via Dio, al vi kaj al via domo, vi, kaj la Levido, kaj la fremdulo, kiu loĝas inter vi.
Licence: Public Domain
Commentaires sur Deutéronome 26:11
Rashi
עברית
ושמחת בכל הטוב. מכאן אמרו אין קורין מקרא בכורים אלא בזמן שמחה, מעצרת ועד החג, שאדם מלקט תבואתו ופירותיו ויינו ושמנו, אבל מהחג ואלך, מביא ואינו קורא:
אתה והלוי. אף הלוי חיב בבכורים אם נטעו בתוך עריהם:
והגר אשר בקרבך. מביא ואינו קורא, שאינו יכול לומר לאבותינו:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
and rejoice in all the good which the Lord thy God giveth thee, thou and the men of thy house, and enjoy and eat, you, the Levites and the sojourners who are among you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
you, and the Levite, and the alien means that you are obliged to gladden them with the fruit of the earth.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
concerning the words “נותן לך ושמת בטנא,” (from verse 2) the vowel kametz under the letter ל of the word לך was justified as it represented the end of the speech. When the word לך has the vowel kametz under the letter ך, this indicates that it belongs to what came before.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
ושמחת בכל הטוב, “you will rejoice in all the good, etc.” our sages in the Talmud tractate Pesachim folio 36 derive the rule that the period during which these bikkurim may be offered in the Temple commences with the festival of Shavuot and concludes with the sukkot festival, by which time every type of harvest has produced at least some fruit that have ripened. This is also the reason why one of the names of the Shavuot festival is חג הבכורים, “festival of the first ripened fruit.” While it still possible to present such bikkurim at the Temple between sukkot and Chanukah, the paragraphs in our portion to be recited by the farmer who offers these fruits, may no longer be recited. The reason is that the term “ראשית,” “the first of,” would hardly be appropriate at that time of the year. After Chanukah no more such fruit may be offered in the Temple. The reason is that even the animals in the field will no longer find such species of fruit on the field.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria