9
Aliya 3
Et pourtant, ils sont ton peuple et ton héritage, que tu as délivré par ta haute puissance, par ton bras triomphant!"
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 9:3 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
You know today that Adonoy, your God, is the One crossing before you, a consuming fire, He will destroy them and He will subdue them before you; you will expel them and destroy them quickly, as Adonoy promised for you.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you shall know this day that the L-rd your G-d — He crosses over before you, a consuming fire. He shall destroy them and He shall humble them before you. And you shall drive them out, and you shall cause them to go lost quickly, as the L-rd has spoken to you.
Licence: CC BY
עברית · Miqra according to the Masorah
וְיָדַעְתָּ֣ הַיּ֗וֹם כִּי֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ הֽוּא־הָעֹבֵ֤ר לְפָנֶ֙יךָ֙ אֵ֣שׁ אֹֽכְלָ֔ה ה֧וּא יַשְׁמִידֵ֛ם וְה֥וּא יַכְנִיעֵ֖ם לְפָנֶ֑יךָ וְהֽוֹרַשְׁתָּ֤ם וְהַֽאֲבַדְתָּם֙ מַהֵ֔ר כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהֹוָ֖ה לָֽךְ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Know therefore this day, that the LORD thy God is He who goeth over before thee as a devouring fire; He will destroy them, and He will bring them down before thee; so shalt thou drive them out, and make them to perish quickly, as the LORD hath spoken unto thee.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְיָדַעְתָּ֣ הַיּ֗וֹם כִּי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ הֽוּא־הָעֹבֵ֤ר לְפָנֶ֙יךָ֙ אֵ֣שׁ אֹֽכְלָ֔ה ה֧וּא יַשְׁמִידֵ֛ם וְה֥וּא יַכְנִיעֵ֖ם לְפָנֶ֑יךָ וְהֽוֹרַשְׁתָּ֤ם וְהַֽאַבַדְתָּם֙ מַהֵ֔ר כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה לָֽךְ׃
Licence: Public Domain
עברית · Tanach with Text Only
וידעת היום כי יהוה אלהיך הוא העבר לפניך אש אכלה הוא ישמידם והוא יכניעם לפניך והורשתם והאבדתם מהר כאשר דבר יהוה לך
Licence: Public Domain
עברית · Tanach with Nikkud
וְיָדַעְתָּ הַיּוֹם כִּי יְהוָה אֱלֹהֶיךָ הוּא־הָעֹבֵר לְפָנֶיךָ אֵשׁ אֹכְלָה הוּא יַשְׁמִידֵם וְהוּא יַכְנִיעֵם לְפָנֶיךָ וְהוֹרַשְׁתָּם וְהַאַבַדְתָּם מַהֵר כַּאֲשֶׁר דִּבֶּר יְהוָה לָךְ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זאָלסטו װיסן זײַן הײַנט אַז יהוה דײַן גאָט, ער איז דער װאָס גײט אַריבער דיר פֿאַרױס, אַ פֿײַער װאָס פֿאַרצערט; ער װעט זײ פֿאַרטיליקן, און ער װעט זײ מאַכן אונטערטעניק פֿאַר דיר, און װעסט זײ פֿאַרטרײַבן, און װעסט זײ גיך אונטערברענגען, אַזױ װי גאָט האָט דיר צוגעזאָגט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Tu reconnaîtras donc que c’est l’Éternel, ton Dieu, qui marche devant toi, comme un feu dévorant; c’est lui qui les anéantira, lui qui les fera plier devant toi, si bien que tu les vaincras et les détruiras sans peine, comme l’Éternel te l’a promis.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wiedzże teraz, iż Wiekuisty, Bóg twój, Sam idzie przed tobą, jako ogień trawiący; On je wytępi, i On je zegnie przed tobą, że je wypędzisz, a zgładzisz szybko, jako ci przyrzekł Wiekuisty.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So erkenne denn heute, dass der Herr, dein Gott, es ist, der vor dir herzieht wie ein verzehrendes Feuer, er wird sie vertilgen und sie demütigen vor dir, und du wirst sie austreiben und sie schnell vernichten, wie der Herr dir verheißen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sciu do nun, ke la Eternulo, via Dio, mem iras antaŭ vi, kiel fajro konsumanta; Li ekstermos ilin kaj Li submetos ilin antaŭ vi, kaj vi forpelos ilin kaj pereigos ilin rapide, kiel la Eternulo diris al vi.
Licence: Public Domain
Commentaires sur Deutéronome 9:3
Targum Jonathan
English
Know, therefore, today that the Lord your God, whose glorious Shekinah goeth before you, whose Word is a consuming fire, will destroy them and drive them out before you; so shall you drive them out, and destroy them quickly, as the Lord your God hath said to you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The metaphor a devouring fire connotes a rapid destruction. Thus, Scripture subsequently says quickly.
Ibn Ezra on the Pentateuch; trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
HE WILL DESTROY THEM, AND HE WILL BRING THEM DOWN. The meaning thereof is that “He will bring them down and He will destroy them” [because, obviously, they could be destroyed after having been brought down, but not vice versa]. The expression ‘yachni’eim’ (He will bring them down) denotes “humiliation,” as in the usage, Seest thou how Ahab ‘nichna’ (humbleth himself) before Me?; if then perchance their uncircumcised heart ‘yikana’ (be humbled), and so all [similar expressions]. And the purport thereof is that these peoples were very frightened of Israel. With a trembling heart, low spirit and feebleness of hands they went out [against them in battle], as it is stated, And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how the Eternal had dried up the waters of the Jordan etc. that their heart melted, neither was there spirit in them any more, because of the children of Israel. It is possible that the expression He will destroy them alludes to the nations greater and mightier than thyself — and He will bring them down refers to the sons of the Anakim, for despite all their might and height, their hearts were more humbled than [those of] the rest of the people and they did not go into battle at all, but were hiding in the mountains and in the fortified cities, as it is said, And Joshua came at that time, and cut off the Anakim from the hill-country, from Hebron, from Debir, from Anab, and from all the hill-country of Judah, and from all the hill-country of Israel; ‘with’ their cities Joshua utterly destroyed them, that is to say he destroyed them “in” their cities [indicating that the Anakim never entered the battlefield]. Similarly, it is said, And Judah went against the Canaanites that dwelt in Hebron etc. and they smote Sheshai, and Ahiman, and Talmai.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
והאבדתם מהר, all the battles you will fight will result in your speedy victory, without your having to exert yourself, nor will you have to lay siege for a long period. In spite of all this, you will not be able to drive out all the inhabitants of the land in short order as the result would be a vacuum and the free roaming beasts would take over the part of the land which you could not populate immediately. (compare Deut. 7,22) This is the reason why I will not let you conduct wars immediately against all the Canaanite tribes. The words לא תוכל, are in the nature of a warning, just as in Deuteronomy 17,15 where the Torah warns against appointing a king who is not born of Jewish parents, or as in Deuteronomy 12,17 לא תוכל לאכול בשעריך, where the Torah forbids the eating in your homes instead of in Jerusalem of certain gifts vowed to G’d by you.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria