9
Aliya 3
Et pourtant, ils sont ton peuple et ton héritage, que tu as délivré par ta haute puissance, par ton bras triomphant!"
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Deutéronome 9:8 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
And in Choreiv you angered Adonoy, and Adonoy was infuriated with you to destroy you.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And in Chorev you angered the L-rd, and the L-rd was wroth with you to destroy you.
Licence: CC BY
עברית · Miqra according to the Masorah
וּבְחֹרֵ֥ב הִקְצַפְתֶּ֖ם אֶת־יְהֹוָ֑ה וַיִּתְאַנַּ֧ף יְהֹוָ֛ה בָּכֶ֖ם לְהַשְׁמִ֥יד אֶתְכֶֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Also in Horeb ye made the LORD wroth, and the LORD was angered with you to have destroyed you.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּבְחֹרֵ֥ב הִקְצַפְתֶּ֖ם אֶת־יְהוָ֑ה וַיִּתְאַנַּ֧ף יְהוָ֛ה בָּכֶ֖ם לְהַשְׁמִ֥יד אֶתְכֶֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ובחרב הקצפתם את יהוה ויתאנף יהוה בכם להשמיד אתכם
Licence: Public Domain
עברית · Tanach with Nikkud
וּבְחֹרֵב הִקְצַפְתֶּם אֶת־יְהוָה וַיִּתְאַנַּף יְהוָה בָּכֶם לְהַשְׁמִיד אֶתְכֶם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אױך אין חוֹרֵבֿ האָט איר דערצערנט גאָט, און גאָט איז געװאָרן אױפֿגעבראַכט אױף אײַך, אײַך צו פֿאַרטיליקן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Au Horeb même, vous avez mécontenté le Seigneur, et il s’irrita contre vous, au point de vouloir vous anéantir.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I przy Chorebie jątrzyliście Wiekuistego, i rozgniewał się Wiekuisty na was, tak, że chciał was wytępić.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am Horeb habt ihr den Herrn erzürnt, und der Herr ergrimmte über euch, euch zu vertilgen —
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ĉe Ĥoreb vi incitis la Eternulon, kaj la Eternulo ekkoleris kontraŭ vi tiel, ke Li volis ekstermi vin.
Licence: Public Domain
Commentaires sur Deutéronome 9:8
Targum Jonathan
English
(Even) at Horeb you provoked the Lord to anger, so that there was wrath before the Lord against you, to destroy you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
ALSO IN HOREB YE MADE THE ETERNAL ANGRY. Before even beginning to explain to them the Torah, he [Moses] reproved them for the sins which caused them evil and which were not forgiven: he mentioned the affairs of the spies, and the waters of Meribah. Afterwards he explained the Ten Commandments and the section of the Unity of G-d [Sh’ma], and he admonished them with many exhortations against idolatry; he cautioned them concerning the commandments in general, and he said that they [the commandments] are all good and, in consequence of [observing them] all the good will come to them, and then he commences to explain the individual commandments. But before he mentioned any of the commandments specifically he returned to reprove them and to visit upon them all their iniquities which they had committed from the time they received the Torah and henceforth. But the complaints they made before the Giving of the Torah — when they were rebellious at the sea, even at the Red Sea, and the people murmured at Marah, and in Alush — he did not mention to them, because, from the time that they received the Torah, they were more obligated to hearken to the voice of G-d Who made a covenant with them. Therefore, he began here, Also in Horeb ye made the Eternal angry, and he mentioned to them the affair of the [golden] calf, which I have already explained.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ובחורב הקצפתם, Moses underlines the serious nature of this negative characteristic known as “stiff-necked,” by reminding the people that even at Mount Sinai when G’d had already decided to wipe them out, (verse 14 our chapter) G’d had justified this by referring to their stiff-necked nature. He had not decreed death for them on account of a specific and horrific sin, but on account of their attitude which bode ill for the future, indicated that such a people was not capable of becoming true penitents.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria