40
Aliya 5
Aliya 6
Aliya 7
Il dressa le parvis autour du Tabernacle et de l’autel, il posa le rideau-portière du parvis; et ainsi Moïse termina sa tâche.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 40:27 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He burned the incense of spices upon it, just as Adonoy commanded Moshe.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he smoked upon it spice incense, as the L-rd had commanded Moses [see 30:7-8].
Licence: CC BY
עברית · Miqra according to the Masorah
וַיַּקְטֵ֥ר עָלָ֖יו קְטֹ֣רֶת סַמִּ֑ים כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃ {ס}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and he burnt thereon incense of sweet spices; as the LORD commanded Moses.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיַּקְטֵ֥ר עָלָ֖יו קְטֹ֣רֶת סַמִּ֑ים כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ (פ)
Licence: Public Domain
עברית · Tanach with Text Only
ויקטר עליו קטרת סמים כאשר צוה יהוה את משה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיַּקְטֵר עָלָיו קְטֹרֶת סַמִּים כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט גערײכערט אױף אים װײַרױך פֿון שמעקעדיקע געװירצן, אַזױ װי גאָט האָט משהן באַפֿױלן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et y fit l’encensement aromatique, comme le Seigneur lui avait prescrit.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E v’arse sopra il profumo aromatico, come il Signore comandò a Mosè.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zakadził na nim kadzidłem z wonności, jak przykazał Wiekuisty Mojżeszowi.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und räucherte darauf Räucherwerk von Spezereien, so wie der Herr dem Mose geboten.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
ließ auf ihm Spezereiräucherwerk aufdampfen, wie Gott Mosche geboten hatte.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li bruligis sur ĝi bonodoran incenson, kiel la Eternulo ordonis al Moseo.
Licence: Public Domain
Commentaires sur Exode 40:27
Rashi
עברית
ויקטר עליו קטורת. שחרית וערבית, כמו שנאמר בַּבֹּקֶר בַּבֹּקֶר בְּהֵיטִיבֹו אֶת הַנֵּרֹת וגו' (שמות ל, ז):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
and burned sweet incense upon it, as the Lord commanded Mosheh.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE BURNT THEREON INCENSE OF SWEET SPICES. All the seven days of the installation Moses burnt the incense on the golden altar, and even though he was not specifically told to do so when he was commanded,… he did so nonetheless, for he understood that he was to do so from all the other acts of service, since G-d had commanded him here that he should set the bread and kindle the lamps. Similarly, and he offered upon it the burnt-offering and the meal-offering means that Moses was the one who offered them, for thus he was commanded, Now this is that which thou shalt offer upon the altar, meaning that he was to begin to do this when performing the Service during the days of the installation, for all commands there [about the burnt- and the meal-offering], Verses 39-41. refer to Moses’ service. Afterward, it says, It shall be a continual burnt-offering throughout your generations,, Verse 42. meaning that the priests shall do throughout the generations as Moses now did. Therefore in the section of Pinchas it says about this Daily Offering, It is a continual burnt-offering, which was offered in Mount Sinai, meaning that Moses began doing it there. Thus Moses our Teacher was the first priest in all these acts of service, therefore he also burnt the incense. Perhaps this is included in the words, and thou shalt put the golden altar for incense,, Verse 5. meaning that he should immediately burn the incense on it. And that which is said at the time of the command, And thou shalt put it before the veil… and Aaron shall burn thereon the incense of sweet spices, refers to the proper time, from the day that Aaron begins his service and forever afterwards, [and does not exclude Moses’ service during the seven days], for so He said, And when Aaron lighteth the lamps at dusk,, Verse 8. and he only lit them from that day on, for here Moses was clearly commanded: and thou shalt light the lamps thereof.
Now in Rashi’s commentary I have seen this text: “And he — Aaron — burnt thereon incense (of sweet spices) morning and evening, as it is said, every morning, when he dresseth the lamps, he shall burn it. And when Aaron lighteth the lamps at dusk etc.” But I do not know if this is the scribe’s mistake.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria