40
Aliya 5
Aliya 6
Aliya 7
Il dressa le parvis autour du Tabernacle et de l’autel, il posa le rideau-portière du parvis; et ainsi Moïse termina sa tâche.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 40:35 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Moshe was unable to enter the Tent of Meeting because the cloud rested on it, and the glory of Adonoy filled the mishkon.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Moses could not come to the tent of meeting, for the cloud rested upon it and the glory of the L-rd filled the mishkan.
Licence: CC BY
עברית · Miqra according to the Masorah
וְלֹא־יָכֹ֣ל מֹשֶׁ֗ה לָבוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖יו הֶעָנָ֑ן וּכְב֣וֹד יְהֹוָ֔ה מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלֹא־יָכֹ֣ל מֹשֶׁ֗ה לָבוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖יו הֶעָנָ֑ן וּכְב֣וֹד יְהוָ֔ה מָלֵ֖א אֶת־הַמִּשְׁכָּֽן׃
Licence: Public Domain
עברית · Tanach with Text Only
ולא יכל משה לבוא אל אהל מועד כי שכן עליו הענן וכבוד יהוה מלא את המשכן
Licence: Public Domain
עברית · Tanach with Nikkud
וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און משה האָט ניט געקענט אַרײַנגײן אין אוֹהל-מוֹעד, װײַל דער װאָלקן האָט אױף אים גערוט, און די פּראַכט פֿון גאָט האָט אָנגעפֿילט דעם מִשכּן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Et Moïse ne put pénétrer dans la Tente d’assignation, parce que la nuée reposait au sommet et que la majesté divine remplissait le Tabernacle.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Mosè non poteva entrare nel padiglione di congregazione, poiché la nube vi stanziava sopra, e la Maestà del Signore empieva il tabernacolo.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I nie mógł Mojżesz wnijść do przybytku zboru, bo leżał na nim obłok, a majestat Wiekuistego napełnił przybytek.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Mose konnte nicht hineingehen in das Stiftszelt; denn die Wolke war gelagert darüber und die Herrlichkeit des Herrn füllte die Wohnung.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Mosche konnte nicht in das Zusammenkunftsbestimmungszelt eingehen, weil die Wolke darauf ruhte, und die Herrlichkeit Gottes die Wohnung erfüllte.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo ne povis eniri en la tabernaklon de kunveno, ĉar kuŝis sur ĝi la nubo kaj la majesto de la Eternulo plenigis la tabernaklon.
Licence: Public Domain
Commentaires sur Exode 40:35
Rashi
עברית
ולא יכול משה לבוא אל אהל מועד. וכתוב אחד אומר, ובבא משה אל אהל מועד (במדבר ז, פט), בא הכתוב השלישי והכריע ביניהם, כי שכן עליו הענן, אמר מעתה, כל זמן שהיה עליו הענן, לא היה יכול לבוא, נסתלק הענן, נכנס ומדבר עמו (פתיחה לת"כ ח):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Mosheh was not able to enter the tabernacle of ordinance, because the Cloud of Glory rested upon it, and the glory of the Lord's Shekinah filled the tabernacle.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
Moshe was unable to enter. Moshe was the one who placed the cover with the cherubim upon the ark in the first place. It seems likely that he was also the one who covered it with the paroches whenever they broke camp, for no one else could have gazed upon the seat of Hashem’s glory (see I Shemuel 4:4). Apparently, then, it is not that he was unable to enter the Tabernacle at all while the cloud was upon it, but only that he had to wait to be summoned, as can be seen from the first verse in Vayikra, “And He called to Moshe”.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
ולא יכול משה לבא אל אהל מועד, at the time it was standing, assembled.
כי שכן עליו הענן, immediately after it had been put up. This was a way of G’d demonstrating His love for the people of Israel. Later on, the cloud moved from being over the Tabernacle and filling the whole Tabernacle with its presence and concentrated on being above the Holy Ark. This has been explained in Exodus 25,22 where the Torah defines the site of the Shechinah as being between the two cherubs on the kapporet, the lid of the Holy Ark. Moses is described as hearing the voice of G’d originating from the area between the extended wings of these two figurines. (Numbers 7,89) We find something similar when the Temple Solomon had built was inaugurated (Kings I 8,11) that the priests could not enter due to the presence of G’d which filled the Temple. G’d also had appeared in a cloud, much as He had in the desert. Subsequently, He reduced His presence to the area we just described, enabling the priests to perform their duties. Anyone who pays careful attention to the words of our Creator will not depart in his exegesis from that of my grandfather Rabbi Shlomoh (Rashi). Most of the laws of the Torah which have been attributed through exegesis as being derived from the text of the written Torah are very close to the plain meaning of the written text. The basic approach to his exegesis was to derive meanings from superfluous words or letters, or from missing words or letters in the text of the written Torah. It would be well if you also accepted what I have explained and you would do well not to ignore it. [the author paraphrases Kohelet 7,18. Ed]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
עברית
אֶל אֹהֶל מוֹעֵד. תּוֹךְ הַיְרִיעוֹת, מִחוּץ לַפָּרֹכֶת.
Vocalized Edition · Licence: Public Domain · Commentaire complet sur Sefaria