9
Pharaon fit vérifier et de fait, pas un animal n’était mort du bétail des Israélites. Cependant le cœur de Pharaon s’obstina et il ne renvoya point le peuple.
Aliya 7
mais ceux qui ne tinrent pas compte de la parole du Seigneur laissèrent leurs gens et leur bétail aux champs.
Et Pharaon persista à ne pas renvoyer les enfants d’Israël, comme l’Éternel l’avait annoncé par l’organe de Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Exode 9:18 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Tomorrow at this time, I will cause it to rain a tremendously heavy hail. There was never anything like it in Egypt, from the time it was founded until now.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Behold, I shall rain down as at this time tomorrow [(when the sun reaches this mark that I have inscribed on the wall)] a very sore hail, the like of which has not been in Egypt from the day of its founding until now.
Licence: CC BY
עברית · Miqra according to the Masorah
הִנְנִ֤י מַמְטִיר֙ כָּעֵ֣ת מָחָ֔ר בָּרָ֖ד כָּבֵ֣ד מְאֹ֑ד אֲשֶׁ֨ר לֹא־הָיָ֤ה כָמֹ֙הוּ֙ בְּמִצְרַ֔יִם לְמִן־הַיּ֥וֹם הִוָּסְדָ֖הֿ וְעַד־עָֽתָּה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the day it was founded even until now.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
הִנְנִ֤י מַמְטִיר֙ כָּעֵ֣ת מָחָ֔ר בָּרָ֖ד כָּבֵ֣ד מְאֹ֑ד אֲשֶׁ֨ר לֹא־הָיָ֤ה כָמֹ֙הוּ֙ בְּמִצְרַ֔יִם לְמִן־הַיּ֥וֹם הִוָּסְדָ֖ה וְעַד־עָֽתָּה׃
Licence: Public Domain
עברית · Tanach with Text Only
הנני ממטיר כעת מחר ברד כבד מאד אשר לא היה כמהו במצרים למן היום הוסדה ועד עתה
Licence: Public Domain
עברית · Tanach with Nikkud
הִנְנִי מַמְטִיר כָּעֵת מָחָר בָּרָד כָּבֵד מְאֹד אֲשֶׁר לֹא־הָיָה כָמֹהוּ בְּמִצְרַיִם לְמִן־הַיּוֹם הִוָּסְדָה וְעַד־עָתָּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
זע, איך מאַך רעגענען מאָרגן אין דער צײַט זײער אַ שװערן האָגל, װאָס אַזאַ װי ער איז ניט געװען אין מִצרַיִם פֿון דעם טאָג װאָס זי איז געגרונטפעסט געװאָרן און ביז אַצונד.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Eh bien! moi, je ferai pleuvoir demain, à pareille heure, une grêle très intense, telle qu’il n’y en aura pas eu de semblable dans l’Égypte depuis son origine jusqu’à ce jour.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ecco ch’io domani a quest’ora fo piovere una grandine grave oltremodo, simile alla quale non vi fu in Egitto, dal dì che fu fondato sino ad ora.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oto spuszczę o tym czasie, jutro, wiatr silny bardzo, któremu podobnego nie było w Micraim, od dnia założenia go aż dotąd.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
So lasse ich morgen um diese Zeit regnen einen sehr schweren Hagel, desgleichen nicht gewesen in Ägypten, von dem Tage seiner Gründung bis jetzt.
Licence: Public Domain
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
siehe, da lasse ich morgen um diese Zeit einen überaus schweren Hagel hinabregnen, desgleichen in Mizrajim nicht gewesen, selbst wenn du zurückgehst bis von dem Tage an, da es in schwachen Anfängen gegründet ward bis jetzt.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Jen morgaŭ en ĉi tiu tempo Mi pluvigos tre grandan hajlon, tian, ke simila al ĝi ne estis en Egiptujo de post la tago de ĝia fondiĝo ĝis nun.
Licence: Public Domain
Commentaires sur Exode 9:18
Rashi
עברית
כעת מחר. כעת הזאת למחר, שרט לו שריטה בכותל, למחר כשתגיע חמה לכאן, ירד הברד:
הוסדה. שנתיסדה. וכל תיבה שתחלת יסודה יו"ד, כגון יסד, ילד, ידע, יסר, כשהיא מתפעלת, תבא הוי"ו במקום היו"ד, כמו הוסדה, הִוָּלְדָהּ (הושע ב, ה), וַיִּוָּדַע (אסתר ב, כב), וַיִּוָּלֵד לְיֹוסֵף (בראשית מו, כ), בִּדְבָרִים לֹא יִוָּסֶר עָבֶד (משלי כט, יט):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Behold, at this time tomorrow I will cause to come down from the treasures of the heavens a mighty hall, the like of which hath never been in Mizraim since the day when men were settled upon it until now.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
הנני ממטיר. ידוע כי לא ירד גם היום על מצרים ברד ומטר ואין צורך לפרש למה זה. וככה במקומות אחרים עד היום. ובעבור זה פחדו פחד גדול כי לא ירד שם אלא כדמות טל:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
In view of the fact that Scripture states, A very grievous hail, such as hath not been in Egypt since the day it was founded, and repeats it again, Very grievous, such as had not been in all the land of Egypt since it became a nation, there is an allusion that there are other places in the world where such hail did come down, such as is mentioned in the verse, And the Eternal cast down great stones from heaven upon them, or as is mentioned in connection with [the destruction of] Sodom, brimstone, and salt, and fire. But in the land of Egypt, where there is no rain or hail, this was a great wonder.
I have not understood what is said in Midrash Rabbah: “The verse does not say, ‘as hath not been in Egypt like it,’ but instead it says, ‘as hath not been like it in Egypt,’ which means there has neither been like it in the world nor in Egypt.” And the expression, since the day it was founded, is equivalent to saying: “Your fathers and your grandfathers have never seen the like of it.” But it is not possible to say that it suggests that the like of it occurred before the world was founded or before the inception of nations. Perhaps because this hail came as a punishment upon the inhabitants of Egypt and was not in the natural order, [the verse] is saying that nothing like it has ever occurred because of the sins of the fathers, for before the inception of Egypt as a nation, surely there was no [reason for] such hail to come.
BEHOLD, TOMORROW ABOUT THIS TIME I WILL CAUSE IT TO RAIN A VERY GRIEVOUS HAIL, etc. 19. NOW THEREFORE SEND, HASTEN IN THY CATTLE. All this is G-d’s word to Moses, and it is self-understood that Moses came and told Pharaoh all the words of G-d that He sent him to speak, and there was no need to prolong the account [of Moses’ going to Pharaoh and so telling him]. Scripture only states, He that feared the word of the Eternal among the servants of Pharaoh made his servants and his cattle flee into the houses, from which it is clear that Moses had told them [G-d’s words]. This advice was on account of G-d’s being merciful to them, since the plague of hail was sent only against the produce of the earth and not against man, therefore doth He instruct sinners in the way to save them from the plague.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria