47
Aliya 7
Parachat Vayechi
Aliya 1
Il reprit: "Jure-le-moi" et il le lui jura; et Israël s’inclina sur le chevet du lit.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 47:15 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
When the money was used up in the land of Egypt, and in the land of Canaan, all [the people of] Egypt came to Yoseif, saying, Give us bread; why should we die in your presence, [just] because there is no money?
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the money was exhausted in the land of Egypt and the land of Canaan. And all of Egypt came to Joseph, saying: Give us bread. Why should we die before you? For the money is at an end.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּתֹּ֣ם הַכֶּ֗סֶף מֵאֶ֣רֶץ מִצְרַ֘יִם֮ וּמֵאֶ֣רֶץ כְּנַ֒עַן֒ וַיָּבֹ֩אוּ֩ כׇל־מִצְרַ֨יִם אֶל־יוֹסֵ֤ף לֵאמֹר֙ הָֽבָה־לָּ֣נוּ לֶ֔חֶם וְלָ֥מָּה נָמ֖וּת נֶגְדֶּ֑ךָ כִּ֥י אָפֵ֖ס כָּֽסֶף׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said: ‘Give us bread; for why should we die in thy presence? for our money faileth.’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּתֹּ֣ם הַכֶּ֗סֶף מֵאֶ֣רֶץ מִצְרַיִם֮ וּמֵאֶ֣רֶץ כְּנַעַן֒ וַיָּבֹאוּ֩ כָל־מִצְרַ֨יִם אֶל־יוֹסֵ֤ף לֵאמֹר֙ הָֽבָה־לָּ֣נוּ לֶ֔חֶם וְלָ֥מָּה נָמ֖וּת נֶגְדֶּ֑ךָ כִּ֥י אָפֵ֖ס כָּֽסֶף׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Quand l’argent fut épuisé dans le pays d’Égypte et dans celui de Canaan, tous les Égyptiens s’adressèrent à Joseph, disant: "Donne-nous du pain; pourquoi péririons-nous sous tes yeux, faute d’argent?"
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Als aber alles Geld im Lande Ägypten und im Lande Kanaan geschwunden war, kam ganz Ägypten zu Joseph und sprach: Gib uns Brot! warum sollen wir vor dir hinsterben? denn wir haben kein Geld mehr.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And when the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said: ‘Give us bread; for why should we die in your presence because our money is spent.’
Licence: CC BY
עברית · Tanach with Text Only
ויתם הכסף מארץ מצרים ומארץ כנען ויבאו כל מצרים אל יוסף לאמר הבה לנו לחם ולמה נמות נגדך כי אפס כסף
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּתֹּם הַכֶּסֶף מֵאֶרֶץ מִצְרַיִם וּמֵאֶרֶץ כְּנַעַן וַיָּבֹאוּ כָל־מִצְרַיִם אֶל־יוֹסֵף לֵאמֹר הָבָה־לָּנוּ לֶחֶם וְלָמָּה נָמוּת נֶגְדֶּךָ כִּי אָפֵס כָּסֶף׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז דאָס געלט איז אױסגעגאַנגען פֿון לאַנד מִצרַיִם און פֿון לאַנד כּנַעַן, זײַנען אַלע מִצרים געקומען צו יוֹספֿן, אַזױ צו זאָגן: גיב אונדז ברױט; װאָרום נאָך װאָס זאָלן מיר שטאַרבן פֿאַר דיר? אַז דאָס געלט האָט זיך אױסגעלאָזט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Als das Geld vom Lande Mizrajim und vom Lande Kenaan geschwunden war, kam ganz Mizrajim zu Josef und sprach: Gib uns Brot, warum sollen wir vor deinen Augen sterben? Denn Geld ist nicht mehr da.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kiam ne estis plu mono en la lando Egipta kaj en la lando Kanaana, ĉiuj Egiptoj venis al Jozef, kaj diris: Donu al ni panon; kial ni mortu antaŭ vi pro tio, ke ni jam ne havas monon?
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Finito il denaro nei paesi d’Egitto e Cànaan, tutti gli Egizi recaronsi a Giuseppe, dicendo: Somministraci viveri, se non vuoi vederci morire; poiché non c’è più argento.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale wyczerpały się pieniądze w ziemi Micraim i w ziemi Kanaan; i przybyli wszyscy Micrejczycy do Josefa, mówiąc: "Daj nam chleba. Czemu mamy umierać przed tobą? Bo - nie staje pieniędzy!"
Licence: Public Domain
Commentaires sur Genèse 47:15
Rashi
עברית
אפס. כתרגומו שלים:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And the money was finished from the land of Mizraim, and from the land of Kenaan; and the Mizraee came to Joseph, saying, Give us bread; why should we die before thee? for all our money is finished.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ויתם. מפעלי הכפל כמו וידם השמש:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND WHEN THE MONEY WAS ALL SPENT IN THE LAND OF EGYPT, AND IN THE LAND OF CANAAN, ALL THE EGYPTIANS CAME UNTO JOSEPH, etc. Scripture mentions that the money in the land of Canaan had been exhausted because when the Egyptians came before Joseph they reminded him of this, for they said: “Since the money is also exhausted in the land of Canaan, and since they will no longer come to buy food, why should we die in thy presence? For the money is at an end, and you will cause our death in vain, for the food will remain in your hand, and no man shall buy it.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויבאו כל מצרים, the people living in the land of Canaan went elsewhere to secure their food supplies. By now the Torah speaks of conditions during the sixth year of the famine. During that year Joseph distributed food and accepted livestock as payment. In the seventh year he handed over food in return for the local land owners renouncing their title to their land in favour of Pharaoh. He distributed seed so that there would be a harvest during the eight’s year when the famine was supposed to have ended. Our sages, quoted by Rashi, claim that the famine ceased with the arrival of Yaakov in Egypt and his blessing to Pharaoh which resulted in the Nile once again overflowing its banks and providing irrigation for the fields. One can raise serious reservations about this approach. If the famine did indeed stop already in the second year or at the end thereof, when did all the measures Joseph is described as taking in verses 14-22 take place?
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria