47
Aliya 7
Parachat Vayechi
Aliya 1
Il reprit: "Jure-le-moi" et il le lui jura; et Israël s’inclina sur le chevet du lit.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 47:31 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He [Yaakov] said, Swear to me, and he swore to him. Yisrael prostrated himself at the head of the bed.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he said: Swear to me. And he swore to him. And Israel bowed [("In the fox's time (of authority; here, an allusion to Joseph's rule), bow down to him.")] towards the head of the bed [i.e., towards the Shechinah, which rests above the head of the sick.]
Licence: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֗אמֶר הִשָּֽׁבְעָה֙ לִ֔י וַיִּשָּׁבַ֖ע ל֑וֹ וַיִּשְׁתַּ֥חוּ יִשְׂרָאֵ֖ל עַל־רֹ֥אשׁ הַמִּטָּֽה׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he said: ‘Swear unto me.’ And he swore unto him. And Israel bowed down upon the bed’s head.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיֹּ֗אמֶר הִשָּֽׁבְעָה֙ לִ֔י וַיִּשָּׁבַ֖ע ל֑וֹ וַיִּשְׁתַּ֥חוּ יִשְׂרָאֵ֖ל עַל־רֹ֥אשׁ הַמִּטָּֽה׃ (פ)
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Il reprit: "Jure-le-moi" et il le lui jura; et Israël s’inclina sur le chevet du lit.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da sprach er: Schwöre mir! Und er schwur ihm, und Israel verneigte sich nach der Kopfseite des Bettes hin.
Licence: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And he said: ‘Swear to me.’ And he swore to him. And Israel bowed down upon the bed’s head.
Licence: CC BY
עברית · Tanach with Text Only
ויאמר השבעה לי וישבע לו וישתחו ישראל על ראש המטה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר הִשָּׁבְעָה לִי וַיִּשָּׁבַע לוֹ וַיִּשְׁתַּחוּ יִשְׂרָאֵל עַל־רֹאשׁ הַמִּטָּה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
האָט ער געזאָגט: שװער מיר. און ער האָט אים געשװאָרן; און ישׂראל האָט זיך געבוקט צוקאָפּנס פֿון בעט.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach er: Schwöre mir. Da schwur er ihm, und Jisrael bückte sich zum Kopfende des Bettes hin.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li diris: Ĵuru al mi. Kaj tiu ĵuris. Kaj Izrael adorkliniĝis sur la kapa parto de la lito.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Disse: Giurami. - E quegli gli giurò. Giacobbe allora (gli) s’inchinò stando sul letto.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł: "Przysiąż mi!" I przysiągł mu. I pokłonił się Israel w głowach łoża.
Licence: Public Domain
Commentaires sur Genèse 47:31
Rashi
עברית
וישתחו ישראל. תַּעֲלָא בְּעִידָנֵיהּ סְגִיד לֵיהּ:
על ראש המטה. הפך עצמו לצד השכינה, מכאן אמרו (שבת יב: נדרים מ.), שהשכינה למעלה מראשותיו של חולה. דבר אחר על ראש המטה, על שהיתה מטתו שלימה ולא היה בה רשע, שהרי יוסף מלך היה, ועוד שנשבה לבין הגוים, והרי הוא עומד בצדקו:
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And he said, Swear tome: and he sware to him. And immediately the Glory of the Shekina of the Lord was revealed to him, and Israel worshipped upon the pillow of the bed.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
וישתחו ישראל. שחלק כבוד למלכות. והנכון בעיני שנתן שבח לשם. ואין זה כהשתחויות אברהם כי שם מפורש לבני חת:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
SWEAR UNTO ME. AND HE SWORE UNTO HIM. Jacob did not suspect that his righteous and beloved son would disobey his father’s command and renege on the matter which he had promised him by saying, I will do according to thy words. But Jacob did so in order to strengthen the matter in the eyes of Pharaoh, as perhaps he might not give Joseph permission to leave him, and he would instead say to him, “Send your brothers and your servants, and they will bring him up there.” It may be that Pharaoh would want the prophet to be buried in his country as an honor and privilege to them. It was for this reason that he made him swear for it would not then be proper for him to force Joseph to violate his oath, and Joseph too would feel more obligated to fulfill his father’s wish on account of the oath. Such indeed was the case, as Pharaoh said, Go up, and bury thy father, as he made you swear.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria
Rashbam
English
"And Israel bowed low": To Joseph, from the place where he was at [the top of] the bed.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria
Sforno
English
השבעה לי!. This was only a device to enable Joseph to overcome objections by the Egyptians if they would not permit transfer of Yaakov’s remains to another country.
וישתחו ישראל, to give thanks to His Creator for enabling him to exact this promise from his son.. We find that Eliezer, after hearing that Rivkah’s family agreed that he take Rivkah as a wife for Yitzchok, reacted in the very same fashion in 24,52 וישתחו ארצה לה', “he prostrated himself on the earth to G’d.”
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
!ויאמר: השבעה לי, normally, unless mentioned to the contrary, an oath is always rendered by using the name of G’d.
וישתחו, he prostrated himself thanking G’d that his son had promised him this favour.
על ראש המטה. The bed on which he had been sitting or lying. He gave thanks to the Lord for having a son who was alive and well after he had for so long given him up as lost, and that this son was even willing to bury him all the way in the land of Canaan so that he could lie with his fathers. The reason why the Torah bothered to tell us, the readers, that Yaakov thanked the Lord “at the head of the bed,” is to tell us that he turned to the “head,” in honour of G’d Who is presumed to watch over the sick at that point. Our sages (quoted by Rashi) use this incident to teach us that the presence of G’d is located at the top of one’s bed. [for those of us worthy of the presence of the Shechinah. Ed.]
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria