5
Aliya 7
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Genèse 5:32 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Noach was five hundred years old, and Noach produced Sheim, Cham, and Yafes.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Noach was five hundred years old [(G-d keeping him from begetting until then so that none of his sons reach the (then) age of punishment (100) before the flood.)] And Noach begot Shem, Cham, and Yafeth [(Shem, the righteous one, born circumcised, the progenitor of Abraham, being mentioned first, though Yefeth was the oldest.)]
Licence: CC BY
עברית · Miqra according to the Masorah
וַֽיְהִי־נֹ֕חַ בֶּן־חֲמֵ֥שׁ מֵא֖וֹת שָׁנָ֑ה וַיּ֣וֹלֶד נֹ֔חַ אֶת־שֵׁ֖ם אֶת־חָ֥ם וְאֶת־יָֽפֶת׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Noah was five hundred years old; and Noah begot Shem, Ham, and Japheth.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַֽיְהִי־נֹ֕חַ בֶּן־חֲמֵ֥שׁ מֵא֖וֹת שָׁנָ֑ה וַיּ֣וֹלֶד נֹ֔חַ אֶת־שֵׁ֖ם אֶת־חָ֥ם וְאֶת־יָֽפֶת׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Noé, étant âgé de cinq cents ans, engendra Sem, puis Cham et Japhet.
Licence: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Noah war fünfhundert Jahre alt, als er Sem (Schem) Ham (Cham) und Japhet (Jephet) zeugte.
Licence: Public Domain
English · Sefaria Community Translation
E Noah estava com quinhentos anos, e [foi] gerado [para] Noah a estes [filhos]: Shem - Hám e Iáfet.
Licence: CC0
English · Jewish English Torah
Noah was five hundred years old, and Noah begot Shem, Ham, and Japheth.
Licence: CC BY-SA
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Noah was five hundred years old; and Noah begot Shem, Ham, and Japheth.
Licence: CC BY
עברית · Tanach with Text Only
ויהי נח בן חמש מאות שנה ויולד נח את שם את חם ואת יפת
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְהִי־נֹחַ בֶּן־חֲמֵשׁ מֵאוֹת שָׁנָה וַיּוֹלֶד נֹחַ אֶת־שֵׁם אֶת־חָם וְאֶת־יָפֶת׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַז נֹח איז געװאָרן פֿינף הונדערט יאָר אַלט, האָט נֹח געבאָרן שֵמען, חָמען, און יֶפֿתן.
Licence: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Noach war bereits 500 Jahre alt, da zeugte Noach Schem, Cham und Japhet.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Noa havis la aĝon de kvincent jaroj, kaj al Noa naskiĝis Ŝem, Ĥam, kaj Jafet.
Licence: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Noè, giuntall’età di cinquecento anni, generò Scem, Hham, e Jèfeth.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I był Noach w wieku pięciuset lat, gdy spłodził Noach Szema, Chama i Jafeta.
Licence: Public Domain
Commentaires sur Genèse 5:32
Rashi
עברית
בן חמש מאות שנה. אמר רבי יודן, מה טעם כל הדורות הולידו למאה שנה וזה לחמש מאות, אמר הקב"ה, אם רשעים הם, יאבדו במים ורע (ס"א לזרע של צדיק זה) לצדיק זה, ואם צדיקים הם, אטריח עליו לעשות תיבות הרבה, כבש את מעינו ולא הוליד עד חמש מאות שנה, כדי שלא יהא יפת הגדול שבבניו ראוי לעונשין לפני המבול (ב"ר כו, ב), דכתיב כִּי הַנַּעַר בֶּן מֵאָה שָׁנָה יָמוּת (ישעיה סה, כ), ראוי לעונש לעתיד, וכן לפני מתן תורה:
את שם את חם ואת יפת. והלא יפת הגדול הוא, אלא בתחלה אתה דורש את שהוא צדיק, ונולד כשהוא מהול, ושאברהם יצא ממנו וכו'. (בבראשית רבה כו, ג):
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And Noah was the son of five hundred years, and Noah begat Shem, Cham, and Japhet.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Radak (David Kimhi)
English
ויהי נח בן חמש מאות שנה, we do not know why Noach waited for such a long time to sire children, seeing that all the generations who had preceded him generally sired children at about the age of 100. It appears that the early generations did not chase after women during their youth and did not feel the need to mate and settle down until they had become close to 100 years old. When they did marry, their main concern was to leave offspring behind them, not to indulge their libido. They were aware according to what they had observed that they had a long lifespan at their disposal. This belief was reinforced by their confidence that their lifestyle was pleasing in the eyes of G’d. Noach, who had observed the corrupt ways of his contemporaries wanted to hold off siring children, because he was afraid that any children of his might also be displeasing in the eyes of G’d. He waited until he was 500 years old when he felt the urgent need to mate with a woman. It is also possible, that he had prophetic insight, i.e. that G’d told him to get married and to sire children. These children were good, but Cham was not as good as his brothers. Noach did not produce daughters. According to Bereshit Rabbah 26,2 G’d had reasoned that in the event that Noach’s children turned out to be wicked, He did not want them to die in the deluge. In the event they should turn out to be good people, G’d’ did not want Noach to have to construct separate cabins for all of them in the ark so that they could enjoy their privacy. G’d therefore made Noach sterile until he reached the age of 500. According to the view of Rabbi Eleazar, son of Rabbi Yossi Haglili, even Yaphet, Noach’s eldest, was not quite 100 years old when the deluge began and people under 100 years of age were not considered culpable for their deeds in those times.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria