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Enfants d’Ecer: Bilhân, Zaavân et Yaakân. Enfants de Dichôn: Ouç et Arân.
וַיִּֽהְיוּ֙ אַלּוּפֵ֣י אֱד֔וֹם אַלּ֥וּף תִּמְנָ֛ע אַלּ֥וּף (עליה) [עַֽלְוָ֖ה] אַלּ֥וּף יְתֵֽת׃ Hadad mourut, et voici quels furent les chefs d’Edom: le chef Timna, le chef Alva, le chef Yethêth,
le chef Magdiêl, le chef Iram. Tels furent les chefs d’Edom.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
1 Chroniques 1:41 dans toutes les traductions
עברית · Miqra according to the Masorah
בְּנֵ֥י עֲנָ֖ה דִּישׁ֑וֹן וּבְנֵ֣י דִישׁ֔וֹן חַמְרָ֥ן וְאֶשְׁבָּ֖ן וְיִתְרָ֥ן וּכְרָֽן׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The sons of Anah: Dishon. And the sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
בְּנֵ֥י עֲנָ֖ה דִּישׁ֑וֹן (ס) וּבְנֵ֣י דִישׁ֔וֹן חַמְרָ֥ן וְאֶשְׁבָּ֖ן וְיִתְרָ֥ן וּכְרָֽן׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
בני ענה דישון ובני דישון חמרן ואשבן ויתרן וכרן
Licence: Public Domain
עברית · Tanach with Nikkud
בְּנֵי עֲנָה דִּישׁוֹן וּבְנֵי דִישׁוֹן חַמְרָן וְאֶשְׁבָּן וְיִתְרָן וּכְרָן׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
The sons of Anah: Dishon. And the sons of Dishon: Chamran and Eshban and Yithran and Ch'ran.
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
Enfants de Ana: Dichôn… Enfants de Dichôn: Hamrân, Echbân, Yithrân et Kerân.
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
די זין פֿון עַנָהן: דישוֹן. און די זין פֿון דישוֹנען: חמרָן, און אֶשבן, און יִתרָן, און כרָן.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La filoj de Ana:Diŝon. La filoj de Diŝon:Ĥamran, Eŝban, Jitran, kaj Keran.
Licence: Public Domain
Commentaires sur 1 Chroniques 1:41
Rashi
English
Hamran and Eshban But in the Pentateuch (Gen. 36:26) it is written, “Hemdan.” At first, they were precious and desirable (חֲמוּדִין וְנֶחֱמָדִין) as righteous men, but at the end they were as ugly as a donkey. So is the way of a donkey: at first it is pretty and at the end it becomes ugly, but a horse is at first ugly and later pretty.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria