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וַיִּקְרָא֙ לְכׇל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ Il a tué une grande quantité de bœufs, de bêtes grasses, de menu bétail, et il a convié tous les fils du roi, Ebiathar, le pontife, Joab, le général d’armée; et Salomon, ton serviteur, il ne l’a pas convié.
Bethsabée s’inclina, la face contre terre, et se prosterna aux pieds du roi, en disant: "Vive à jamais le roi David, mon seigneur!"
Le roi Salomon envoya des gens, qui le firent descendre de l’autel, et il vint se prosterner devant le roi Salomon, qui lui dit: "Rentre en ta demeure."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
1 Rois 1:34 dans toutes les traductions
עברית · Miqra according to the Masorah
וּמָשַׁ֣ח אֹת֣וֹ שָׁ֠ם צָד֨וֹק הַכֹּהֵ֜ן וְנָתָ֧ן הַנָּבִ֛יא לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וּתְקַעְתֶּם֙ בַּשּׁוֹפָ֔ר וַאֲמַרְתֶּ֕ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye with the horn, and say: Long live king Solomon.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּמָשַׁ֣ח אֹת֣וֹ שָׁ֠ם צָד֨וֹק הַכֹּהֵ֜ן וְנָתָ֧ן הַנָּבִ֛יא לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וּתְקַעְתֶּם֙ בַּשּׁוֹפָ֔ר וַאֲמַרְתֶּ֕ם יְחִ֖י הַמֶּ֥לֶךְ שְׁלֹמֹֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ומשח אתו שם צדוק הכהן ונתן הנביא למלך על ישראל ותקעתם בשופר ואמרתם יחי המלך שלמה
Licence: Public Domain
עברית · Tanach with Nikkud
וּמָשַׁח אֹתוֹ שָׁם צָדוֹק הַכֹּהֵן וְנָתָן הַנָּבִיא לְמֶלֶךְ עַל־יִשְׂרָאֵל וּתְקַעְתֶּם בַּשּׁוֹפָר וַאֲמַרְתֶּם יְחִי הַמֶּלֶךְ שְׁלֹמֹה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זאָל צָדוֹק דער כּהן און נתן דער נבֿיא אים דאָרטן זאַלבן פֿאַר אַ מלך איבער ישׂראל. און איר זאָלט בלאָזן אין שופֿר, און זאָגן: לעבן זאָל דער מלך שלמה!
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Là, Çadok, le pontife, et Nathan, le prophète, le sacreront roi d’Israël; vous sonnerez du cor et vous direz: "Vive le roi Salomon!"
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Tam namaści go Cadok, kapłan, i Natan, prorok, na króla nad Izraelem; poczem uderzycie w trąbę i zawołacie: Niechaj żyje król Salomon!
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dort salbe ihn der Priester Zadok und der Prophet Natan zum König über Israel, dann stoßet in die Posaune und rufet: Es lebe der König Salomo!
Licence: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
He shall be annointed there by Tzodok, the kohein and Nosson, the prophet, as king over Yisroel’ and blow the shofar and say, ‘Long live Shlomo, Hamelech”
Licence: CC BY
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj tie la pastro Cadok kaj la profeto Natan lin sanktoleu reĝo super Izrael; kaj blovu per trumpeto, kaj proklamu:Vivu la reĝo Salomono!
Licence: Public Domain
Commentaires sur 1 Rois 1:34
Rashi
עברית
וּמָשַׁח אֹתוֹ. נוֹתֵן לוֹ שֶׁמֶן בֵּין רִיסֵי עֵינָיו, כְּמִין נֵזֶר.
The Metsudah Tanach series, Lakewood, N.J · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
וְיִמְשַׁח יָתֵיהּ תַּמָן צָדוֹק כַּהֲנָא וְנָתָן נְבִיָא לְמֶהֱוֵי מַלְכָּא עַל יִשְׂרָאֵל וְתִתְקְעוּן בְּשׁוֹפָרָא וְתֵימְרוּן יַצְלַח מַלְכָּא שְׁלֹמֹה:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria
Ralbag (Gersonides)
English
and let Zadok the priest and Nathan the prophet anoint him: We know that the anointing with oil that Moses did was done throughout generations, as was mentioned there. (Exodus 30:30-31) No other was done apart from it. Thus it is explained that this anointing was not a complete covering with oil because the oil would not be sufficient for this. The anointing was not done thus with everything that Moses had done. Therefore it is explained that he would only do a partial anointing, that it anointing the king on his head, as it said about Saul, "Samuel took the vial of oil and poured it upon his head."(1 Samuel 10:1) It is fitting that anointing should be upon the place where the crown of kingship will be. And it is fitting that you know that it was only necessary to anoint Solomon because of the conflict with Adonijah, because with the anointing of David, all those after him from his line were also anointed, like with the anointing of Aaron and his sons, all those coming after them to be priests were also anointed. Thus it was not necessary to anoint after this except with the high priest.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria