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וַיִּקְרָא֙ לְכׇל־בְּנֵ֣י הַמֶּ֔לֶךְ וּלְאֶבְיָתָר֙ הַכֹּהֵ֔ן וּלְיֹאָ֖ב שַׂ֣ר הַצָּבָ֑א וְלִשְׁלֹמֹ֥ה עַבְדְּךָ֖ לֹ֥א קָרָֽא׃ Il a tué une grande quantité de bœufs, de bêtes grasses, de menu bétail, et il a convié tous les fils du roi, Ebiathar, le pontife, Joab, le général d’armée; et Salomon, ton serviteur, il ne l’a pas convié.
Bethsabée s’inclina, la face contre terre, et se prosterna aux pieds du roi, en disant: "Vive à jamais le roi David, mon seigneur!"
Le roi Salomon envoya des gens, qui le firent descendre de l’autel, et il vint se prosterner devant le roi Salomon, qui lui dit: "Rentre en ta demeure."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
1 Rois 1:6 dans toutes les traductions
עברית · Miqra according to the Masorah
וְלֹֽא־עֲצָב֨וֹ אָבִ֤יו מִיָּמָיו֙ לֵאמֹ֔ר מַדּ֖וּעַ כָּ֣כָה עָשִׂ֑יתָ וְגַם־ה֤וּא טֽוֹב־תֹּ֙אַר֙ מְאֹ֔ד וְאֹת֥וֹ יָלְדָ֖ה אַחֲרֵ֥י אַבְשָׁלֽוֹם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And his father had not grieved him all his life in saying: ‘Why hast thou done so?’ and he was also a very goodly man; and he was born after Absalom.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְלֹֽא־עֲצָב֨וֹ אָבִ֤יו מִיָּמָיו֙ לֵאמֹ֔ר מַדּ֖וּעַ כָּ֣כָה עָשִׂ֑יתָ וְגַם־ה֤וּא טֽוֹב־תֹּ֙אַר֙ מְאֹ֔ד וְאֹת֥וֹ יָלְדָ֖ה אַחֲרֵ֥י אַבְשָׁלֽוֹם׃
Licence: Public Domain
עברית · Tanach with Text Only
ולא עצבו אביו מימיו לאמר מדוע ככה עשית וגם הוא טוב תאר מאד ואתו ילדה אחרי אבשלום
Licence: Public Domain
עברית · Tanach with Nikkud
וְלֹא־עֲצָבוֹ אָבִיו מִיָּמָיו לֵאמֹר מַדּוּעַ כָּכָה עָשִׂיתָ וְגַם־הוּא טוֹב־תֹּאַר מְאֹד וְאֹתוֹ יָלְדָה אַחֲרֵי אַבְשָׁלוֹם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָרום זײַן פֿאָטער האָט אים אין זײַן לעבטאָג ניט באַטריבט, אַזױ צו זאָגן: פֿאַר װאָס טוסטו אַזױ? און ער איז אױך געװען זײער שײן אין געשטאַלט. און ער איז געבאָרן געװאָרן נאָך אַבֿשָלומען.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Jamais son père ne l’avait contrarié en disant: "Pourquoi agis-tu ainsi?" Il était d’ailleurs d’une grande beauté, et il était venu au monde après Absalon.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie skarcił go zaś ojciec jego nigdy, żeby miał powiedzieć: Czemu tak czynisz. Był on też pięknej nader postawy, a urodziła go była matka jego po Absalomie.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sein Vater kränkte ihn im Leben nicht, dass er gesprochen hätte: Warum tust du solches? Er war auch sehr schön von Gestalt. Er war als Zweiter geboren nach Awschalom.
Licence: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
And his father had never angered him in his lifetime [by] saying, “Why have you done so?” And he was also very handsome. She gave birth to him after Avsholom.
Licence: CC BY
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj lia patro neniam afliktis lin per demando:Kial vi tion faras? Krom tio li estis tre belaspekta, kaj li estis naskita post Abŝalom.
Licence: Public Domain
Commentaires sur 1 Rois 1:6
Rashi
עברית
וְלֹא עֲצָבוֹ. לֹא הִכְעִיסוֹ, לִמֶּדְךָ שֶׁהַמּוֹנֵעַ תּוֹכָחָה מִבְּנוֹ, מְבִיאוֹ לִידֵי מִיתָה.
וְגַם הוּא טוֹב תֹּאַר. כְּאַבְשָׁלוֹם, שֶׁנֶּאֱמַר: וּכְאַבְשָׁלוֹם לֹא הָיָה אִישׁ יָפֶה, הִיא גָּרְמָה לָהֶם שֶׁנִּתְגָּאוּ.
וְאֹתוֹ יָלְדָה. אִמּוֹ.
אַחֲרֵי אַבְשָׁלוֹם. כְּלוֹמַר גִּדְּלַתּוֹ אַחַר תַּרְבּוּת שֶׁגִּדְלָה אִמּוֹ שֶׁל אַבְשָׁלוֹם.
The Metsudah Tanach series, Lakewood, N.J · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
וְלָא אַכְלִימֵיהּ אֲבוּהִי מִיוֹמוֹהִי לְמֵימָר מָא דֵין כְּדֵין אַתְּ עָבֵיד וְאַף הוּא שַׁפִּיר בְּרֵיוָא לַחֲדָא וְיָתֵיהּ יְלֵידַת בָּתַר אַבְשָׁלוֹם:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria
Ralbag (Gersonides)
English
And his father had not grieved him all his life in saying: "Why hast thou done so?": For this reason, Adonijah thought that David's intention was to make him king after him, since he had never admonished him for any of his actions. And moreover he was very handsome, and on account of his beauty he thought himself fitting to rule.
And he was born after Absalom: It is impossible to explain that we should understand from this the matter of their birth, because Absalom was the son of Maacah (2 Samuel 3:3), while Adonijah was the son of Haggith (2 Samuel 3:4). If this was in regard to the matter of their birth, it would have been fitting for the two of them to be born from one mother, Adonijah after Absalom. Therefore it is to be explained that this is in regard to their upbringing, as was stated: "and the five sons of Michal the daughter of Saul, whom she bore to Adriel [the son of Barzillai] the Meholathite" (2 Samuel 21:8), which is in regard to upbringing as was stated previously (Ralbag on 2 Samuel 21:8). The intended meaning is that his mother raised him in the same manner as Absalom, and he behaved with the same customs and personality. Therefore it said, "and he was also a very goodly man" like Absalom, who was very handsome, as was recalled previously. Thus, just as Absalom thought that he would rule after David because of his great beauty, Adonijah thought likewise.
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria