35
Immolez la Pâque, sanctifiez-vous, tenez-vous prêts pour vos frères, en vous conformant à la parole de l’Éternel transmise par Moïse."
Ses serviteurs l’enlevèrent de son char, le mirent sur un autre char qu’il avait et le conduisirent à Jérusalem, où il mourut. Il fut enseveli dans le sépulcre de ses ancêtres, et tout Juda et Jérusalem prirent le deuil pour Josias.
ses premières et ses dernières actions, tout cela est consigné dans le livre des Rois d’Israël et de Juda.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
2 Chroniques 35:18 dans toutes les traductions
עברית · Miqra according to the Masorah
וְלֹא־נַעֲשָׂ֨ה פֶ֤סַח כָּמֹ֙הוּ֙ בְּיִשְׂרָאֵ֔ל מִימֵ֖י שְׁמוּאֵ֣ל הַנָּבִ֑יא וְכׇל־מַלְכֵ֣י יִשְׂרָאֵ֣ל ׀ לֹֽא־עָשׂ֡וּ כַּפֶּ֣סַח אֲשֶׁר־עָשָׂ֣ה יֹ֠אשִׁיָּ֠הוּ וְהַכֹּהֲנִ֨ים וְהַלְוִיִּ֤ם וְכׇל־יְהוּדָה֙ וְיִשְׂרָאֵ֣ל הַנִּמְצָ֔א וְיוֹשְׁבֵ֖י יְרוּשָׁלָֽ͏ִם׃ {ס}
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English · The Holy Scriptures: A New Translation (JPS 1917)
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
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עברית · Tanach with Ta'amei Hamikra
וְלֹֽא־נַעֲשָׂ֨ה פֶ֤סַח כָּמֹ֙הוּ֙ בְּיִשְׂרָאֵ֔ל מִימֵ֖י שְׁמוּאֵ֣ל הַנָּבִ֑יא וְכָל־מַלְכֵ֣י יִשְׂרָאֵ֣ל ׀ לֹֽא־עָשׂ֡וּ כַּפֶּ֣סַח אֲשֶׁר־עָשָׂ֣ה יֹֽ֠אשִׁיָּהוּ וְהַכֹּהֲנִ֨ים וְהַלְוִיִּ֤ם וְכָל־יְהוּדָה֙ וְיִשְׂרָאֵ֣ל הַנִּמְצָ֔א וְיוֹשְׁבֵ֖י יְרוּשָׁלִָֽם׃ (ס)
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עברית · Tanach with Text Only
ולא נעשה פסח כמהו בישראל מימי שמואל הנביא וכל מלכי ישראל לא עשו כפסח אשר עשה יאשיהו והכהנים והלוים וכל יהודה וישראל הנמצא ויושבי ירושלם
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עברית · Tanach with Nikkud
וְלֹא־נַעֲשָׂה פֶסַח כָּמֹהוּ בְּיִשְׂרָאֵל מִימֵי שְׁמוּאֵל הַנָּבִיא וְכָל־מַלְכֵי יִשְׂרָאֵל לֹא־עָשׂוּ כַּפֶּסַח אֲשֶׁר־עָשָׂה יֹאשִׁיָּהוּ וְהַכֹּהֲנִים וְהַלְוִיִּם וְכָל־יְהוּדָה וְיִשְׂרָאֵל הַנִּמְצָא וְיוֹשְׁבֵי יְרוּשָׁלִָם׃
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English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And such a Pesach had not been made in Israel since the days of Samuel the prophet. And all the kings of Israel had not made the likes of the Pesach that had been made by Yoshiyahu and the priests and the Levites and all of Judah who [(lived in other cities and)] were found [there], and the dwellers of Jerusalem.
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Français · Bible du Rabbinat 1899 [fr]
L’on n’avait pas célébré une telle Pâque en Israël depuis l’époque du prophète Samuel, et aucun des rois d’Israël n’avait rien fait de comparable à la Pâque que célébra Josias ainsi que les prêtres, les Lévites, tout Juda et Israël qui se trouvaient là et les habitants de Jérusalem.
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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און אַ קרבן-פּסח אַזאַ װי דער איז ניט געמאַכט געװאָרן פֿון די טעג פֿון שמואל דעם נבֿיא אָן; און אַלע מלכים פֿון ישׂראל האָבן ניט געמאַכט אַזאַ קרבן-פּסח װי עס האָט געמאַכט יאשיהו, און די כּהנים, און די לוִיִים, און גאַנץ יהודה און ישׂראל װאָס האָבן זיך דאָרטן געפֿונען, און די באַװױנער פֿון ירושלים.
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Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tia Pasko ne estis farita en Izrael de post la tempo de la profeto Samuel; kaj el ĉiuj reĝoj de Izrael neniu faris tian Paskon, kian faris Joŝija, kaj la pastroj, kaj la Levidoj, kaj ĉiuj Judoj kaj Izraelidoj, kiuj tie troviĝis, kaj la loĝantoj de Jerusalem.
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Commentaires sur 2 Chroniques 35:18
Rashi
English
And such a Passover sacrifice had not been made In II Kings (23:22) it is written: “For such a Passover sacrifice had not been performed since the time of the judges,” since the day that Israel was divided into two kingdoms, when the ten tribes separated from the kings of Judah and crowned a king over themselves. For all the time that they were two nations, the tribes of Judah and Benjamin made a Passover sacrifice for the sake of the Lord in Jerusalem, and these [made one] for the sake of pagan deities in Beth-El and in Dan. And this did not occur all the days of the judges, until Israel was divided into two families, and every generation had only one judge, and that judge would compel them to walk in the way of the Lord, as is explained in Judges (2:18): “and the Lord was with the judge and saved them from the hand of their enemies all the days of the judge.” And all the ten tribes would go to Shiloh and make a Passover sacrifice for the sake of the Lord. But such a Passover sacrifice had not been made all the days of the kings of Israel and Judah, that they should make a Passover sacrifice together. But in the days of Josiah, when the kingdom of the ten tribes had already ceased to exist, for since Jeremiah had returned the ten tribes, they did not crown another king, but Josiah reigned over them, and they all made a Passover sacrifice together in Jerusalem. This is the meaning of: “such a Passover sacrifice had not been performed...to the Lord in Jerusalem.” This interpretation, however, misleads me very much, and does not appear correct to me, for although Jeremiah had returned the ten tribes and Josiah reigned over them in Jerusalem, how is it possible that they did not make such a Passover sacrifice all the days of the judges and in the days of Samuel the Seer and in the days of David and Solomon, when Israel was dwelling in its land in peace and tranquility, and they had only one king, and their hearts were directed toward Heaven? Rather, this is the explanation, and this is the way Rabbi Eliezer the son of Rabbi Meshullam interpreted it to me: “And such a Passover sacrifice had not been made” ever, [it had never happened] that the king and the officers should supply enough animals for the Passover sacrifices and cattle for the festive peace offerings, and that he commanded the Levites to prepare for them and send each person according to how much he could eat.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria