17
Les forteresses disparaîtront d’Ephraïm, le pouvoir royal de Damas; il en sera des débris de la Syrie comme de la gloire des enfants d’Israël, dit l’Éternel-Cebaot.
À l’heure du soir, c’est une consternation; avant le matin, l’ennemi n’est plus. Tel est le sort de ceux qui nous ont dévastés, la destinée de ceux qui nous ont dépouillés.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 17:11 dans toutes les traductions
עברית · Miqra according to the Masorah
בְּי֤וֹם נִטְעֵךְ֙ תְּשַׂגְשֵׂ֔גִי וּבַבֹּ֖קֶר זַרְעֵ֣ךְ תַּפְרִ֑יחִי נֵ֥ד קָצִ֛יר בְּי֥וֹם נַחֲלָ֖ה וּכְאֵ֥ב אָנֽוּשׁ׃ {ס}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
In the day of thy planting thou didst make it to grow, And in the morning thou didst make thy seed to blossom— A heap of boughs in the day of grief And of desperate pain.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
בְּי֤וֹם נִטְעֵךְ֙ תְּשַׂגְשֵׂ֔גִי וּבַבֹּ֖קֶר זַרְעֵ֣ךְ תַּפְרִ֑יחִי נֵ֥ד קָצִ֛יר בְּי֥וֹם נַחֲלָ֖ה וּכְאֵ֥ב אָנֽוּשׁ׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
ביום נטעך תשגשגי ובבקר זרעך תפריחי נד קציר ביום נחלה וכאב אנוש
Licence: Public Domain
עברית · Tanach with Nikkud
בְּיוֹם נִטְעֵךְ תְּשַׂגְשֵׂגִי וּבַבֹּקֶר זַרְעֵךְ תַּפְרִיחִי נֵד קָצִיר בְּיוֹם נַחֲלָה וּכְאֵב אָנוּשׁ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
אין טאָג פֿון דײַן פֿלאַנצונג האָסט עס געמאַכט װאַקסן, און פֿרימאָרגנס האָסטו דײַן זאָמען געמאַכט בליִען –אַ הױפֿן ריטלעך אין טאָג פֿון קראַנקשאַפֿטאון מסוכּנעם װײטאָג.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Le jour même où tu as planté, tu as vu croître les plantes, dès le matin tu as vu fleurir ta culture; mais c’en était fait de la moisson au jour des souffrances et des douleurs poignantes.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am Tage, da du gepflanzt, sahst du es groß werden, und am Morgen sahst du aufsprossen deine Saat. Aber die Ernte verschwindet am Tage der Überschwemmung; welches unheilbare Wehe!
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Już w dzień sadzenia twojego ogrodziłaś, a nazajutrz przywiodłaś siew swój do rozkwitu: ale znikło żniwo w dzień niemocy i boleści nieuleczonej.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
en la tago, kiam vi plantis, vi zorgis pri la kreskado, kaj en la mateno, kiam vi semis, vi zorgis pri la floroj; sed en la tago de ricevado estas ne rikolto, sed doloro suferiga.
Licence: Public Domain
Commentaires sur Isaïe 17:11
Rashi
English
On the day of your planting you mingled Heb. תְּשַׂגְשֵׂנִי, an expression of mingling. Your branches became mingled with sorts of grasses and mixtures that spoil the branches of the vine. That is to say that in the place where I planted you for Me as a vineyard, there you corrupted your deeds. That is what Ezekiel said to them (20:5): “On the day I chose Israel, and I lifted My hand to the seed of the house of Jacob, and I became known to them in the land of Egypt.” And it says further (verse 8): “And they rebelled against Me and they refused to obey...” Here, too, תְּשַׂגְשֵׂנִי, you became mingled with the abominations of Egypt.
and in the morning you cause your seed to blossom And on the morrow, when I took you out of there, and I brought you into the land, there, too, your evil seed you caused to blossom.
a heap of harvest on a day of sickness a heap of bad harvest that lies by day and by night, that harvest is stricken ill, it has reached a day of distress. [Rashi in printed editions.] [Since it is difficult to make sense of this comment of Rashi, Parshandatha prefers the reading of most mss.:] a heap of harvest on a day of sickness a heap of bad harvest, as “on a day of sickness” proves, that harvest reached a day of distress.
a heap Heb. נֵד. This is an expression of a tall heap. Comp. (Exodus 15:8) “Running water stood erect like a heap (נֵד).” Also (Ps. 33:3), “He gathers like a heap (כַּנֵּד).” [The words:] נֵד and נוֹד are not the same [i.e., נֵד is a heap or a stack, and נוֹד is a flask.]
and mortal pain that you were paid your reward.
mortal Heb. אָנוּשׁ, distressed by severe illness. Comp. (II Sam. 12: 15) “And he became mortally ill (וַיֵּאָנַשׁ),” also (Micah 1:9), “For her wounds are mortal (אֲנוּשָׁה) .” Alternatively and in the morning you cause your seed to blossom Before the heat comes, you have blossomed, and it is customary for the vineyard to blossom when the heat comes, and the one that blossoms in the morning does not thrive. This is in the Midrash of Rabbi Tanhuma (Sh’lach 12).
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
After that ye were sanctified to be a people, there ye made your works despicable; and also when ye came to the land, the place of my Shekinah, there it was your duty' to worship me; ye forsook my worship, and ye served idols: ye abhorred repentance till the day of your destruction came, then your sorrow was a breathing out of soul.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
תשגשגי Thou shalt make to grow. Root שנא to be large; comp. שניא great. Thou shalt make it to grow quickly. And in the morning shalt thou make thy seed to flourish. The same. As a general rule for the understanding of the prophetical books, I say, that from the one part of the verse we can infer what the words of the other part signify.
נד There will depart. קציר The branch. Comp. בקצירי in my branch (Job 29:19)
נחלה Sore. Supply מכה plague, to which the word is an attribute (מכה נחלה ═ נחלה), a sore plague; comp. בריאה ומאכלו and their meat plenteous (Hab. 1:16) ═ בריאה ומאכלו אכילה. This explanation is supported by the words which follow: וכאב אנוש and of desperate sorrow; with אנוש con-connect ויאנש and it was very sick (2 Sam. 12:15). Thou hast a great many children, but when the day of affliction shall come they will all perish.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria