17
Les forteresses disparaîtront d’Ephraïm, le pouvoir royal de Damas; il en sera des débris de la Syrie comme de la gloire des enfants d’Israël, dit l’Éternel-Cebaot.
À l’heure du soir, c’est une consternation; avant le matin, l’ennemi n’est plus. Tel est le sort de ceux qui nous ont dévastés, la destinée de ceux qui nous ont dépouillés.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 17:2 dans toutes les traductions
עברית · Miqra according to the Masorah
עֲזֻב֖וֹת עָרֵ֣י עֲרֹעֵ֑ר לַעֲדָרִ֣ים תִּֽהְיֶ֔ינָה וְרָבְצ֖וּ וְאֵ֥ין מַחֲרִֽיד׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The cities of Aroer are forsaken; They shall be for flocks, Which shall lie down, and none shall make them afraid.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
עֲזֻב֖וֹת עָרֵ֣י עֲרֹעֵ֑ר לַעֲדָרִ֣ים תִּֽהְיֶ֔ינָה וְרָבְצ֖וּ וְאֵ֥ין מַחֲרִֽיד׃
Licence: Public Domain
עברית · Tanach with Text Only
עזבות ערי ערער לעדרים תהיינה ורבצו ואין מחריד
Licence: Public Domain
עברית · Tanach with Nikkud
עֲזֻבוֹת עָרֵי עֲרֹעֵר לַעֲדָרִים תִּהְיֶינָה וְרָבְצוּ וְאֵין מַחֲרִיד׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Les villes d’Aroer seront désertes, livrées aux troupeaux qui y séjourneront sans que personne les inquiète.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Verlassen werden sein die Städte Aroërs, den Heerden werden sie [ein Weideplatz]; sie lagern dort und niemand scheucht sie.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Opuszczone będą miasta wokoło Aroeru, trzodom oddane, i koczować tam będą, a nikt nie spłoszy.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Forlasitaj estos la urboj de Aroer; brutaroj tie paŝtiĝos, kaj neniu ilin fortimigos.
Licence: Public Domain
Commentaires sur Isaïe 17:2
Rashi
English
The cities of Aroer are abandoned Jonathan renders this as an expression of destruction. Comp. (Jer. 51:58) “shall be destroyed (עַרְעֵר תִּתְעַרְעַר), and he explained it in reference to the cities of Aram, i. e., Jonathan renders it: Their cities are abandoned, they are destroyed. The Midrash Aggadah (introduction to Lam. Rabbah 10 [with variations], Yalkut Machin) asks in amazement, since Aroer was [part] of Eretz Israel, as it is said (Num. 32:34): “and Aroer.” He is dealing with Damascus and he announces matters concerning Aroer? But, since in Damascus there were streets as numerous as the days of the solar year, and in each one was a pagan deity, which they would worship one day in the year, and the Israelites made them all into one group and worshipped all of them every day, he, therefore, mentioned the downfall of Aroer juxtaposed to Damascus. I explain it, however, according to the simple meaning of the verse, as follows: Since Rezin and Pekah son of Remaliah joined together, and the prophet prophesying about the downfall of Damascus, and saying, “Behold, Damascus shall be removed from [being] a city,” and the cities of Aroer which belonged to Pekah were already abandoned, for the Reubenites and the Gadites had already been exiled, and they were always given to the flocks of sheep, and the sheep of Moab would lie there undisturbed, he continues to say that the kingdom of Pekah shall continue to be gradually terminated, and that Samaria, too, shall be captured in the days of Hoshea, and then (v. 3) And a fortress shall cease from Ephraim and a kingdom from Damascusfor Rezin shall be killed.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
Their cities are deserted, they are laid waste; they shall be for dwelling-places for flocks of sheep; they shall lie down, and none shall make them to move away.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The cities, etc. This was caused by the king of Assyria.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria