5
Car la vigne de l’Éternel-Cebaot, c’est la maison d’Israël, et Juda est sa-plantation favorite. Il attendait de la justice, et ce n’est que désordre; de la droiture, et ce n’est que cris de détresse.
qui disent: "Qu’il se dépêche, qu’il se hâte d’accomplir son œuvre, pour que nous voyions; que le dessein du Saint d’Israël s’exécute promptement, pour que nous sachions!"
qui innocentent le méchant pour un cadeau et refusent aux justes la justice qui leur est due!
Et ce jour-là, il y aura un grondement contre Juda comme celui de la mer. On regardera le pays, et on n’y verra que ténèbres et détresse; le soleil lui-même sera voilé par de sombres nuages.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Isaïe 5:7 dans toutes les traductions
עברית · Miqra according to the Masorah
כִּ֣י כֶ֜רֶם יְהֹוָ֤ה צְבָאוֹת֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְאִ֣ישׁ יְהוּדָ֔ה נְטַ֖ע שַׁעֲשׁוּעָ֑יו וַיְקַ֤ו לְמִשְׁפָּט֙ וְהִנֵּ֣ה מִשְׂפָּ֔ח לִצְדָקָ֖ה וְהִנֵּ֥ה צְעָקָֽה׃ {פ}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
כִּ֣י כֶ֜רֶם יְהוָ֤ה צְבָאוֹת֙ בֵּ֣ית יִשְׂרָאֵ֔ל וְאִ֣ישׁ יְהוּדָ֔ה נְטַ֖ע שַׁעֲשׁוּעָ֑יו וַיְקַ֤ו לְמִשְׁפָּט֙ וְהִנֵּ֣ה מִשְׂפָּ֔ח לִצְדָקָ֖ה וְהִנֵּ֥ה צְעָקָֽה׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
כי כרם יהוה צבאות בית ישראל ואיש יהודה נטע שעשועיו ויקו למשפט והנה משפח לצדקה והנה צעקה
Licence: Public Domain
עברית · Tanach with Nikkud
כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
װאָרום דער װײַנגאָרטן פֿון גאָט פֿון צבֿאות, איז דאָס הױז פֿון ישׂראל; און די מענער פֿון יהוּדה, זײַן געצערטלטע פֿלאַנצונג; און ער האָט געהאָפֿט אױף גערעכטיקײט, ערשט עס איז שלעכטיקײט, אױף רעכטטוערײַ, ערשט עס איז אַ יאָמערײַ.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Car la vigne de l’Éternel-Cebaot, c’est la maison d’Israël, et Juda est sa-plantation favorite. Il attendait de la justice, et ce n’est que désordre; de la droiture, et ce n’est que cris de détresse.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Weinberg des Herrn Zebaot ist das Haus Israel, die Männer Jehudas seine liebliche Pflanzung; er hoffte auf Rechtspruch, aber es ist Rechtsbruch, auf Pflichttreue, aber es ist Klagegeschrei.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zaiste, winnicą Wiekuistego zastępów jest dom Israela, a mężowie Jehudy sadem Jego rozkoszy: I czekał na sąd, a oto trąd, na sprawiedliwość, a oto skarga na niegodziwość.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La vinberĝardeno de la Eternulo Cebaot estas la domo de Izrael, kaj la viroj de Jehuda estas Lia plej amata plantaĵo; kaj Li esperis justecon, sed montriĝis malnoblaĵo ― bonagojn, sed montriĝis kriindaĵo.
Licence: Public Domain
Commentaires sur Isaïe 5:7
Rashi
English
For the vineyard of the Lord of Hosts is the House of Israel To this vineyard are you compared, O House of Israel, for all that He did for this vineyard, He did for Israel. The vineyard represents Adam, for we find in Midrash Aggadah, in many places in Tanhuma, and in Genesis Rabbah [that] these passages are expounded concerning him, e.g., Adam was not expelled from Paradise until he reviled and blasphemed, as it is said: And He hoped to produce grapes,... (Gen. Rabbah 19:12). And in another place we find: He appointed guards over him that he should not eat from the Tree of Life, as it is said (verse 6): “And I will command the clouds...” (ibid. 21:8). And in this manner, [the following verses] can be expounded concerning him:
(1) My beloved had a vineyard. A vineyard This [alludes to] Adam.
My beloved This is the Holy One, blessed be He.
In a fertile corner in the Garden of Eden.
(2) And he fenced it in with the ten canopies mentioned in Ezekiel (28), in the section dealing with Hiram, king of Tyre.
And He cleared it of stones Of temptation, until he ate from the tree, and temptation gained entry into him.
And He planted it with the choicest vines The beginning of his formation was from the place of the altar.
And He built a tower in its midst And He breathed into his nostrils the spirit of life, from the heavenly beings.
And also a vat He hewed therein A spring flowing, the fountain of wisdom.
And He hoped to produce grapes that he would thank Him and praise Him.
And it produced wild berries putrid things; he reviled and blasphemed.
(3) Judge now Since the end of the parable comes to say that they too did like him, he asks them the judgment.
(5) I will inform you what I decided to do to him and I did.
I removed its hedge I expelled him from amidst his canopies.
And it shall be eaten up His end will be to die and to be ruled over by wild beasts.
Breach its wall I expelled from the enclosure of Paradise.
(6) And I made it a desolation I made him dwell in desolation, for I did not give the Torah in his days.
It shall neither be pruned nor hoed They will learn from him neither merit nor good deeds.
The shamir and desolation will come up Temptation ruled over him and his posterity, to perform corrupt deeds.
And I commanded the clouds I appointed guards over him to guard the way of the Tree of Life.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
For the people of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant. And I thought that they should do judgment, but, behold, they are oppressors; I thought that they should do righteousness, but, behold, they are multiplying sins.
London "Chaldee Paraphrase," 1871 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
The prophet now explains who is meant by the vineyard.
משפח Disease. Comp. מספחת scab (Lev. 13:6)
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · Licence: Public Domain · Commentaire complet sur Sefaria