Isaïe 8:23

For there is no weariness for the one who oppresses her For the king of Assyria, who was given the mission to oppress and to besiege her and their land [(var.) your land], is neither weary nor slothful to come upon them as many as three times: one in the days of Pekah, when he took Ijon, Abel-beth-maacah,... and Kedesh,...and Galilee, the entire land of Naphtali (II Kings 15:29). And that exile took place in the fourth year of Ahaz, and in the twelfth year, “the Lord incited Pul, the king of Assyria... and exiled the Reubenites, the Gadites, and the half tribe of Manasseh.” This verse is in Chronicles (I 5:26). This exile took place in the twelfth year of Ahaz, at the beginning of Hoshea’s revolt, as is stated (II Kings 17:4): “And the king of Assyria found conspiracy in Hoshea,” after he had subordinated himself to him for eight years. Although the calculation is not explicit in the Bible, it is, nevertheless, possible to deduce it from the Baraitha of Seder Olam (Ch. 22). The third exile took place in the sixth year of Hezekiah, the ninth year of Hoshea’s revolt, when Samaria that is the capital was captured, and everyone was exiled. That is what is stated here, for there is no weariness for the adversary, who will oppress her, [i.e.,] the land of Israel mentioned in the passage, “And he shall look to the land.”

like the first time, he dealt mildly, [exiling only] the land of Zebulun This middle exile will be like the one of the first time, when he dealt mildly to exile the land of Zebulun and Naphtali, for also in the second one, he exiled but the two and a half tribes who were on the other side of the Jordan, but the last one was the third removal.

he dealt harshly Heb. הכביד. He swept (מכבד) everything away, like one who sweeps (מְכַבֵּד) a house. This can also be interpreted as an expression of harshness according to the context of the verse, which commences first with an expression of “dealt mildly, [exiling only] the land of Zebulun,” he said, “He dealt harshly.” When Isaiah said this prophecy, the first ones had already been exiled.

the way of the sea [Those dwelling by the Sea of Tiberias] (Kinnereth): that is the land of Naphtali, concerning whom it was said (Deut. 33:23): “The sea and the southland you shall inherit.”

the other side of the Jordan That is the second exile, that of Reuben and Gad.

For none shall be weary who shall come to oppress them, as at the former time, when the people of the land of Zebulun, and the people of the land of Naphtali went into captivity: and those that were left, a mighty king led into captivity, because they did not remember the power of the Red Sea, neither the wonders of the Jordan, the war of the fortifications of the nations.

מי לא מועף וגו׳ For such dimness and darkness will not come over Jerusalem, though it is distressed by the enemy. According to others, The enemy will not be able to hurry to Jerusalem, which he had distressed.

At the first, etc. The first time that the king of Assyria came, he afflicted the land of Israel only slightly, by taking the districts of Zebulun and Naphtali; but the last time he afflicted it heavily, and took the whole of Galilæa. Of the nations. Perhaps Israel is meant; comp. בעממיך Amongst thy people (Judg. 5:14)