2
Qui sait? Peut-être, se ravisant, regrettera-t-il [le mal qu’il vous a fait] et laissera-t-il quelque bénédiction à sa suite: des offrandes et des libations pour l’Éternel, votre Dieu.
Et vous reconnaîtrez que je suis au milieu d’Israël, que moi, je suis l’Éternel, votre Dieu, et nul autre. Et jamais mon peuple n’aura plus à rougir.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Joël 2:1 dans toutes les traductions
עברית · Miqra according to the Masorah
תִּקְע֨וּ שׁוֹפָ֜ר בְּצִיּ֗וֹן וְהָרִ֙יעוּ֙ בְּהַ֣ר קׇדְשִׁ֔י יִרְגְּז֕וּ כֹּ֖ל יֹשְׁבֵ֣י הָאָ֑רֶץ כִּי־בָ֥א יוֹם־יְהֹוָ֖ה כִּ֥י קָרֽוֹב׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Blow ye the horn in Zion, And sound an alarm in My holy mountain; Let all the inhabitants of the land tremble; For the day of the LORD cometh, For it is at hand;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
תִּקְע֨וּ שׁוֹפָ֜ר בְּצִיּ֗וֹן וְהָרִ֙יעוּ֙ בְּהַ֣ר קָדְשִׁ֔י יִרְגְּז֕וּ כֹּ֖ל יֹשְׁבֵ֣י הָאָ֑רֶץ כִּֽי־בָ֥א יוֹם־יְהוָ֖ה כִּ֥י קָרֽוֹב׃
Licence: Public Domain
עברית · Tanach with Text Only
תקעו שופר בציון והריעו בהר קדשי ירגזו כל ישבי הארץ כי בא יום יהוה כי קרוב
Licence: Public Domain
עברית · Tanach with Nikkud
תִּקְעוּ שׁוֹפָר בְּצִיּוֹן וְהָרִיעוּ בְּהַר קָדְשִׁי יִרְגְּזוּ כֹּל יֹשְׁבֵי הָאָרֶץ כִּי־בָא יוֹם־יְהוָה כִּי קָרוֹב׃
Licence: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Sonnez du cor dans Sion, et poussez des cris sur ma montagne sainte, pour qu’ils tremblent, tous les habitants de ce pays; car il arrive, le jour de l’Éternel, il est proche:
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Uderzcie w surmę na Cyonie, a zagrzmijcie na górze Mojej świętej! Niechaj zadrżą wszyscy mieszkańcy ziemi; gdyż nadchodzi dzień Wiekuistego, gdyż bliski on!
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
בלאָזט אַ שוֹפֿר אין צִיוֹן, און שאַלט אױף מײַן הײליקן באַרג, זאָלן ציטערן אַלע באַװױנער פֿון לאַנד, װאָרום דער טאָג פֿון גאָט קומט אָן, װאָרום ער איז נאָנט;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Blovu per korno en Cion, kaj kriu alarmon sur Mia sankta monto; ektremu ĉiuj loĝantoj de la lando; ĉar venas la tago de la Eternulo, ĝi estas jam proksima;
Licence: Public Domain
Commentaires sur Joël 2:1
Rashi
English
Sound a shophar—to announce to them that they should repent before the evil befalls them.
the day of the Lord—which we mentioned above.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
עברית
תִּקְעוּ שׁוֹפָרָא בְּצִיוֹן יַבִּיבוּ בְּטוּר קוּדְשִׁי יְזוּעוּן כָּל יַתְבֵי אַרְעָא אֲרֵי מְטָא יוֹמָא לְמֵיתֵי מִן קֳדָם יְיָ אֲרֵי קָרִיב:
Mikraot Gedolot · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
תקעו - זה הנביא אמר חגרו לפני בא זה היום ובבא היום אמר: תקעו שופר ובעבור זה אמר גם עתה, שבא יום ה' ישובו אל ה', כי הוא יפליא לעשות עמכם.
Ibn Ezra on Joel -- Daat · Licence: Public Domain · Commentaire complet sur Sefaria
Abarbanel
English
1. "Blow a shofar in Zion..." The prophet brings two separate topics here. The first begins with "blow a shofar in Zion" and the second begins with "blow a shofar and call a fast". And this is because they both deal with the destruction of the temples. The destruction of the first temple in the first section and the destruction of the second temple and it's redemption in the second section. And it says in this first section "blow a shofar in Zion. call out at My holy mountain" because it's specifically discussing the kingdom of Judah and therefore it specifies Jerusalem. Blow a shofar to publicize her destructions. And the "holy mountain" is about the Temple which is destroyed like it says (Tehillim 24:4) "who will ascend on the mountain of Gd and who will get up in His holy place" and there as well the "holy mountain" refers to the Temple. And regarding the land of Judah it says "all the inhabitants of the land will tremble' and the blowing of the shofar will let them know that the day of Gd is close, similarly to how the shofar is blowing to start the Yovel year and it lets the inhabitants know that it is a Gdly time for each man to return to his portion and to his family. And therefore the shofar is also blown at the time of Gd to go into exile and leave portions and leave families. And this is all to let us know that the day of Gd is coming. The explanation is it is coming close and it's like it is already here and happening. And this is related to the mourning of the priests in earlier psukim that we are told about the mourning before it actually happens as well. And this is all to let us know that also at the time of the trouble it is good to repent and return to Gd
Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria