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Jonas 3:1

Bible du Rabbinat 1899 [fr]

3

1 וַיְהִ֧י דְבַר־יְהֹוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃ La parole de l’Éternel fut adressée une seconde fois à Jonas, en ces termes:
2 ק֛וּם לֵ֥ךְ אֶל־נִֽינְוֵ֖ה הָעִ֣יר הַגְּדוֹלָ֑ה וּקְרָ֤א אֵלֶ֙יהָ֙ אֶת־הַקְּרִיאָ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֥ר אֵלֶֽיךָ׃ "Lève-toi, va à Ninive la grande ville, et fais-y la publication que je te dicterai."
3 וַיָּ֣קׇם יוֹנָ֗ה וַיֵּ֛לֶךְ אֶל־נִֽינְוֵ֖ה כִּדְבַ֣ר יְהֹוָ֑ה וְנִֽינְוֵ֗ה הָיְתָ֤ה עִיר־גְּדוֹלָה֙ לֵֽאלֹהִ֔ים מַהֲלַ֖ךְ שְׁלֹ֥שֶׁת יָמִֽים׃ Jonas se leva et se rendit à Ninive, selon l’ordre du Seigneur. Or, Ninive était une ville puissamment grande: [il fallait] trois jours pour la parcourir.
4 וַיָּ֤חֶל יוֹנָה֙ לָב֣וֹא בָעִ֔יר מַהֲלַ֖ךְ י֣וֹם אֶחָ֑ד וַיִּקְרָא֙ וַיֹּאמַ֔ר ע֚וֹד אַרְבָּעִ֣ים י֔וֹם וְנִֽינְוֵ֖ה נֶהְפָּֽכֶת׃ Jonas commença à parcourir la ville l’espace d’une journée, et publia cette annonce: "Encore quarante jours, et Ninive sera détruite!"
5 וַֽיַּאֲמִ֛ינוּ אַנְשֵׁ֥י נִֽינְוֵ֖ה בֵּֽאלֹהִ֑ים וַיִּקְרְאוּ־צוֹם֙ וַיִּלְבְּשׁ֣וּ שַׂקִּ֔ים מִגְּדוֹלָ֖ם וְעַד־קְטַנָּֽם׃ Les habitants de Ninive crurent en Dieu; ils proclamèrent un jeûne, et tous, grands et petits, se vêtirent de cilices.
6 וַיִּגַּ֤ע הַדָּבָר֙ אֶל־מֶ֣לֶךְ נִֽינְוֵ֔ה וַיָּ֙קׇם֙ מִכִּסְא֔וֹ וַיַּעֲבֵ֥ר אַדַּרְתּ֖וֹ מֵֽעָלָ֑יו וַיְכַ֣ס שַׂ֔ק וַיֵּ֖שֶׁב עַל־הָאֵֽפֶר׃ Le bruit étant parvenu jusqu’au roi de Ninive, il se leva de son trône, jeta bas son manteau, se couvrit d’un cilice et s’assit sur la cendre.
7 וַיַּזְעֵ֗ק וַיֹּ֙אמֶר֙ בְּנִֽינְוֵ֔ה מִטַּ֧עַם הַמֶּ֛לֶךְ וּגְדֹלָ֖יו לֵאמֹ֑ר הָאָדָ֨ם וְהַבְּהֵמָ֜ה הַבָּקָ֣ר וְהַצֹּ֗אן אַֽל־יִטְעֲמוּ֙ מְא֔וּמָה אַ֨ל־יִרְע֔וּ וּמַ֖יִם אַל־יִשְׁתּֽוּ׃ Et il fit publier dans Ninive comme décret du roi et de ses dignitaires ce qui suit: "Que ni homme ni bête, ni gros ni menu bétail ne goûtent quoi que ce soit; qu’on ne les laisse pâturer ni boire de l’eau.
8 וְיִתְכַּסּ֣וּ שַׂקִּ֗ים הָֽאָדָם֙ וְהַבְּהֵמָ֔ה וְיִקְרְא֥וּ אֶל־אֱלֹהִ֖ים בְּחׇזְקָ֑ה וְיָשֻׁ֗בוּ אִ֚ישׁ מִדַּרְכּ֣וֹ הָֽרָעָ֔ה וּמִן־הֶחָמָ֖ס אֲשֶׁ֥ר בְּכַפֵּיהֶֽם׃ Que les hommes et le bétail soient enveloppés de cilices; que chacun invoque Dieu avec force, qu’il renonce à sa mauvaise conduite et à la rapine qui est dans ses mains!
9 מִֽי־יוֹדֵ֣עַ יָשׁ֔וּב וְנִחַ֖ם הָאֱלֹהִ֑ים וְשָׁ֛ב מֵחֲר֥וֹן אַפּ֖וֹ וְלֹ֥א נֹאבֵֽד׃ Qui sait? Peut-être Dieu, se ravisant, révoquera-t-il son arrêt et se départira-t-il de son courroux, pour que nous ne périssions pas."
10 וַיַּ֤רְא הָֽאֱלֹהִים֙ אֶת־מַ֣עֲשֵׂיהֶ֔ם כִּי־שָׁ֖בוּ מִדַּרְכָּ֣ם הָרָעָ֑ה וַיִּנָּ֣חֶם הָאֱלֹהִ֗ים עַל־הָרָעָ֛ה אֲשֶׁר־דִּבֶּ֥ר לַעֲשׂוֹת־לָהֶ֖ם וְלֹ֥א עָשָֽׂה׃ Dieu, en effet, considérant leur conduite, voyant qu’ils avaient abandonné leur mauvaise voie, revint sur la calamité qu’il leur avait annoncée et n’accomplit pas sa menace.

Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source

Jonas 3:1 dans toutes les traductions

עברית · Miqra according to the Masorah

וַיְהִ֧י דְבַר־יְהֹוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃

Licence: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the word of the LORD came unto Jonah the second time, saying:

Licence: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיְהִ֧י דְבַר־יְהוָ֛ה אֶל־יוֹנָ֖ה שֵׁנִ֥ית לֵאמֹֽר׃

Licence: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And the word of the LORD came to Jonah the second time, saying:

Licence: CC BY

עברית · Tanach with Text Only

ויהי דבר יהוה אל יונה שנית לאמר

Licence: Public Domain

עברית · Tanach with Nikkud

וַיְהִי דְבַר־יְהוָה אֶל־יוֹנָה שֵׁנִית לֵאמֹר׃

Licence: Public Domain

Français · Bible du Rabbinat 1899 [fr]

La parole de l’Éternel fut adressée une seconde fois à Jonas, en ces termes:

Licence: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Es erging das Wort des Herrn an Jona zum zweiten Male:

Licence: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Poczem doszło słowo Wiekuistego Jonasza poraz wtóry, głosząc: 

Licence: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און דאָס װאָרט פֿון גאָט איז געװען צו יוֹנהן אַ צװײט מאָל, אַזױ צו זאָגן:

Licence: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj duafoje aperis al Jona vorto de la Eternulo, dirante:

Licence: Public Domain

Commentaires sur Jonas 3:1

Targum Jonathan

English

And this was the word of prophecy from before the LORD with Jonah again, saying:

Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria

Ibn Ezra

English

"And it was"- [for] a second time.

Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria

Radak (David Kimhi)

English

"And the word of God came to Yonah a second time."- We have already explained the meaning of "a second [time]" above [in] chapter one, verse one.

Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria

Abarbanel

English

The second prophecy begins with "And the Word of G-d came to Yonah a second time" until the end of the book and it has two sections. The first begins here and the second with G-d asking Yonah "are you that deeply grieved?"And I have six questions.

The first question: Yonah called out that in 40 days Nineveh would be overturned. But this never happened, and we know that every word of prophecy is true, and how could the words of prophecy fall to the ground [unfulfilled]? And if you say that it was a conditional prophecy("if they repent [they will be spared]"/"If they do not repent [they will be destroyed]"), like the conditional prophecy in Jeremiah 18:7-9("For a moment I speak [about a nation... to be destroyed...]"/"And for a moment I speak [about a nation... to be built..."]), there is no doubt that since the people of Nineveh were gentiles they didn't know how to interpret a conditional prophecy, so Yonah should've made the condition clear in his warning to them so that the Word of G-d would be vindicated and the words of the prophet would be made true and would teach people to repent, and it should not be that the destiny [detailed by the prophecy] should be [taken as] certain and afterwards not be fulfilled.

The second question is about that which it says in the verse: "It was bad for Yonah and distressed him"- why was he so distressed, and why did he lower his face and consider this as a terrible thing for him? And what was made new to him now with this [occurring], for when he got onto the boat to flee to Tarshish he only did so because it was revealed and known to him that such would be- that they would repent and Hashem would relent from doing the evil he had said to do; and [also] he left the belly of the fish in order to do this [to deliver the prophecy]! What was he thinking in the beginning [such that he fled on the ship even though he knew that the prophecy would be fulfilled] and what was he thinking in the end, because after Hashem, blessed is he, commanded him a second time [to deliver the prophecy] and he went to do his mission, he went on condition of this[that they would repent], and what was made new to him now such that he was infuriated and it was such a bad thing for him?

Sefaria Community Translation · Licence: CC0 · Commentaire complet sur Sefaria