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Poursuis-les de ton courroux et anéantis-les de dessous la voûte de tes cieux.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lamentations 3:38 dans toutes les traductions
עברית · Miqra according to the Masorah
מִפִּ֤י עֶלְיוֹן֙ לֹ֣א תֵצֵ֔א הָרָע֖וֹת וְהַטּֽוֹב׃ {ס}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Out of the mouth of the Most High proceedeth not Evil and good?
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
מִפִּ֤י עֶלְיוֹן֙ לֹ֣א תֵצֵ֔א הָרָע֖וֹת וְהַטּֽוֹב׃
Licence: Public Domain
עברית · Tanach with Text Only
מפי עליון לא תצא הרעות והטוב
Licence: Public Domain
עברית · Tanach with Nikkud
מִפִּי עֶלְיוֹן לֹא תֵצֵא הָרָעוֹת וְהַטּוֹב׃
Licence: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
[if] it did not come forth from the mouth of the Most High, [both] the bad and the good?
Licence: CC BY
English · The Metsudah Five Megillot, Lakewood, N.J., 2001
That did not emanate from the Almighty—whether harmful or beneficial?
Licence: CC BY
Français · Bible du Rabbinat 1899 [fr]
N’est-ce pas de la bouche de l’Éternel qu’émanent les maux et les biens?
Licence: Public Domain
עברית · Eichah in Modern Hebrew, by Dr. Yaacov Maoz, 2018
וכי לא מפי ה' יוצאים הן הדברים הרעים והן הטובים?!
Licence: CC BY
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Izali nie wychodzi z ust Najwyższego zarówno złe jak dobre?
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
קומט ניט פֿון אױבערשטנס מױל אַרױס דאָס שלעכטס און דאָס גוטס?
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉu ne el la buŝo de la Plejaltulo eliras la decidoj pri malbono kaj pri bono?
Licence: Public Domain
Commentaires sur Lamentations 3:38
Rashi
English
From the Almighty, etc. And if you attempt to say that this evil did not come to me from His hand, that it is coincidence that has befallen me; this is not so. For both bad occurrences and good occurrences, who has commanded and they came to pass, unless God ordained? And He commands neither bad nor good [to come]. But what should a living man bemoan? “A man for his sins.” Every man should bemoan his sins, because they are what bring the evil upon him. (“They did not emanate from the Almighty,” Rabbi Yochonon said, “From the day that the Holy One, Blessed Is He, said, ‘See, I have placed before you today the life and the good, etc.,’ neither evil nor good has come from His command.” Rather the evil comes by itself to the one who commits evil, and the good to the one who does good.) Therefore, what should one bemoan? Why should a man be angry, if not about his sins?
The Metsudah Five Megillot, Lakewood, N.J., 2001 · Licence: CC-BY · Commentaire complet sur Sefaria