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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 8:15 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He slaughtered it; and Moshe took the blood and put it atop the corners of the altar all around with his finger and he purified the altar. He poured the blood into the base of the altar and sanctified it, to atone upon it.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he slaughtered (it), and Moses took the blood, and he put it on the horns of the altar roundabout with his finger. And he purified the altar [(He cleaned and purified it from its state of profaneness to enter into that of holiness)], and the (remaining) blood he poured out at the base of the altar, and he sanctified it [by this service] to make atonement upon it [i.e., to effect upon it all the atonements thenceforward].
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עברית · Miqra according to the Masorah
וַיִּשְׁחָ֗ט וַיִּקַּ֨ח מֹשֶׁ֤ה אֶת־הַדָּם֙ וַ֠יִּתֵּ֠ן עַל־קַרְנ֨וֹת הַמִּזְבֵּ֤חַ סָבִיב֙ בְּאֶצְבָּע֔וֹ וַיְחַטֵּ֖א אֶת־הַמִּזְבֵּ֑חַ וְאֶת־הַדָּ֗ם יָצַק֙ אֶל־יְס֣וֹד הַמִּזְבֵּ֔חַ וַֽיְקַדְּשֵׁ֖הוּ לְכַפֵּ֥ר עָלָֽיו׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And when it was slain, Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the remaining blood at the base of the altar, and sanctified it, to make atonement for it.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּשְׁחָ֗ט וַיִּקַּ֨ח מֹשֶׁ֤ה אֶת־הַדָּם֙ וַ֠יִּתֵּן עַל־קַרְנ֨וֹת הַמִּזְבֵּ֤חַ סָבִיב֙ בְּאֶצְבָּע֔וֹ וַיְחַטֵּ֖א אֶת־הַמִּזְבֵּ֑חַ וְאֶת־הַדָּ֗ם יָצַק֙ אֶל־יְס֣וֹד הַמִּזְבֵּ֔חַ וַֽיְקַדְּשֵׁ֖הוּ לְכַפֵּ֥ר עָלָֽיו׃
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עברית · Tanach with Text Only
וישחט ויקח משה את הדם ויתן על קרנות המזבח סביב באצבעו ויחטא את המזבח ואת הדם יצק אל יסוד המזבח ויקדשהו לכפר עליו
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עברית · Tanach with Nikkud
וַיִּשְׁחָט וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּתֵּן עַל־קַרְנוֹת הַמִּזְבֵּחַ סָבִיב בְּאֶצְבָּעוֹ וַיְחַטֵּא אֶת־הַמִּזְבֵּחַ וְאֶת־הַדָּם יָצַק אֶל־יְסוֹד הַמִּזְבֵּחַ וַיְקַדְּשֵׁהוּ לְכַפֵּר עָלָיו׃
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ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און מע האָט אים געשאָכטן; און משה האָט גענומען דאָס בלוט, און האָט אַרױפֿגעטאָן מיט זײַן פינגער אױף די הערנער פֿון מזבח רונד אַרום, און גערײניקט דעם מזבח, און דאָס איבעריקע בלוט האָט ער אױסגעגאָסן אָן גרונט פֿון מזבח, און אים געהײליקט, כּדי מכַפּר צו זײַן אױף אים.
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Français · Bible du Rabbinat 1899 [fr]
L’ayant égorgé, Moïse recueillit le sang, en appliqua, avec le doigt, sur les cornes de l’autel tout autour, et purifia ainsi l’autel; puis il fit couler le sang dans le réceptacle de l’autel, qu’il consacra ainsi à la propitiation.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zarznął go, i wziął Mojżesz nieco krwi i pomazał narożniki ofiarnicy w około palcem swoim, i oczyścił ofiarnicę, a pozostałą krew wylał u podstawy ofiarnicy, i poświęcił ją, aby rozgrzeszać na niej.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und Mose schlachtete ihn und nahm das Blut und strich an die Hörner des Altars ringsum mit seinem Finger, damit entsündigte er den Altar, und das übrige Blut goss er an den Grund des Altars und heiligte ihn, um darauf zu sühnen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Moseo ĝin buĉis, kaj li prenis iom el la sango kaj metis per sia fingro sur la kornojn de la altaro ĉirkaŭe kaj pekliberigis la altaron; kaj la ceteran sangon li elverŝis ĉe la bazo de la altaro, kaj sanktigis ĉi tiun, por pekliberigi ĝin.
Licence: Public Domain
Commentaires sur Lévitique 8:15
Rashi
עברית
ויחטא את המזבח. חטאו וטהרו מזרות להכנס לקדשה:
ויקדשהו. בעבודה זו:
לכפר עליו. מעתה כל הכפרות:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Targum Jonathan
English
And Mosheh killed the bullock: and Mosheh took the blood and put it upon the horns of the altar round about with his finger, and anointed the altar (to expiate it) from all double-mindedness, constraint, and force, from the thoughts of his heart, should any one of the princes of the sons of Israel have taken his separation from his brethren by violence, and brought it for the work of the tabernacle, or lest any one was found among the children of Israel who had it not in his heart to bring for the work, but heard the voice of the crier, and was constrained, and brought without willingness; therefore cleansed he it with the blood of the bullock, and poured the rest of the blood at the foot of the altar, and sanctified it to make atonement thereon.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
purifying explained above [comment on Exodus 29:14]
sanctifying for the atonement of all sins
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE PURIFIED THE ALTAR. “He cleansed it and purified it from anything ‘strange’ [not holy], so that it might enter into a state of holiness. AND HE SANCTIFIED IT by this rite. TO MAKE ATONEMENT UPON IT — from that time onward for all atonements of sin.” This is the language of Rashi.
If this is so, then Scripture is saying that by these means the altar was hallowed and made fit to effect atonement upon from that time onward. This is similar to that which is said in the Book of Ezekiel, Seven days shall they make atonement for the altar and cleanse it; so shall they consecrate it. And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings, and I will accept you, saith the Eternal G-d. Here He teaches that this consecration is done with blood, but the burning of the fats is no hindrance to the consecration of the altar, for in succeeding generations too it is no hindrance to the atonement [if the fats of the offering were not burnt on the altar].
But in the Tosephta of the section of consecration 15. I have seen [the following text]: “I know not what is this atonement for the altar. [I must say that] from here (from here) is the preferred text. Our books of the Torath Kohanim have the word minayin (from whence). you learn that this atonement was only necessary because Moses said: ‘When the call was issued to bring freewill donations for the Sanctuary, the people pressured each other, both men and women, and some donated without their complete will; let this be an atonement so that they should not donate to the Sanctuary anything which had been taken by force.’ And so it also says, For I the Eternal love justice, I hate robbery in a burnt-offering.” Rashi has also mentioned this already in the section of V’atah Tetzaveh.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria