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Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Lévitique 8:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
He placed the tunic on him, girded him with the sash, dressed him in the robe, placed the ephod on him girded him with the ephod-sash and tightened it for him.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And he put upon him [(see Exodus 29)] the kutoneth, and he girded him with the avneit, and he clothed him with the me'il, and he put upon him the ephod, and he girded him with the cheishev of the ephod, and he bound it to him therewith.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּתֵּ֨ן עָלָ֜יו אֶת־הַכֻּתֹּ֗נֶת וַיַּחְגֹּ֤ר אֹתוֹ֙ בָּֽאַבְנֵ֔ט וַיַּלְבֵּ֤שׁ אֹתוֹ֙ אֶֽת־הַמְּעִ֔יל וַיִּתֵּ֥ן עָלָ֖יו אֶת־הָאֵפֹ֑ד וַיַּחְגֹּ֣ר אֹת֗וֹ בְּחֵ֙שֶׁב֙ הָֽאֵפֹ֔ד וַיֶּאְפֹּ֥ד ל֖וֹ בּֽוֹ׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he put upon him the tunic, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּתֵּ֨ן עָלָ֜יו אֶת־הַכֻּתֹּ֗נֶת וַיַּחְגֹּ֤ר אֹתוֹ֙ בָּֽאַבְנֵ֔ט וַיַּלְבֵּ֤שׁ אֹתוֹ֙ אֶֽת־הַמְּעִ֔יל וַיִּתֵּ֥ן עָלָ֖יו אֶת־הָאֵפֹ֑ד וַיַּחְגֹּ֣ר אֹת֗וֹ בְּחֵ֙שֶׁב֙ הָֽאֵפֹ֔ד וַיֶּאְפֹּ֥ד ל֖וֹ בּֽוֹ׃
Licence: Public Domain
עברית · Tanach with Text Only
ויתן עליו את הכתנת ויחגר אתו באבנט וילבש אתו את המעיל ויתן עליו את האפד ויחגר אתו בחשב האפד ויאפד לו בו
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּתֵּן עָלָיו אֶת־הַכֻּתֹּנֶת וַיַּחְגֹּר אֹתוֹ בָּאַבְנֵט וַיַּלְבֵּשׁ אֹתוֹ אֶת־הַמְּעִיל וַיִּתֵּן עָלָיו אֶת־הָאֵפֹד וַיַּחְגֹּר אֹתוֹ בְּחֵשֶׁב הָאֵפֹד וַיֶּאְפֹּד לוֹ בּוֹ׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און ער האָט אַרױפֿגעטאָן אױף אים דאָס העמדל, און אים אַרומגעגורט מיטן גאַרטל, און אים אָנגעקלײדט דעם מאַנטל, און אַרױפֿגעטאָן אױף אים דעם אֵפוֹד, און אים אַרומגעגורט מיט דעם אַרומבאַנד פֿון אֵפוֹד, און אים אָנגעבונדן דעם אֵפוֹד דערמיט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Il lui passa la tunique, le ceignit de l’écharpe, le revêtit de la robe, mit l’éphod par-dessus, et l’entoura de la ceinture de l’éphod, au moyen de laquelle il fixa l’éphod autour de lui;
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I włożył nań spodnią szatę, i opasał go pasem, i przyoblókł go w płaszcz, i włożył nań naramiennik, i przepasał go pasem naramiennika, i przytwierdził nim naramiennik na nim.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und legte [Aaron] den Leibrock an und gürtete ihn mit dem Gürtel, und bekleidete ihn mit dem Oberkleide und legte ihm darüber an das Efod, und gürtete ihn mit dem Gurt des Efod und befestigte ihm das Efod damit.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li metis sur lin la ĥitonon kaj zonis lin per zono kaj vestis lin per la tuniko kaj metis sur lin la efodon kaj zonis lin per la zono de la efodo kaj alfortikigis per ĝi la efodon sur li.
Licence: Public Domain
Commentaires sur Lévitique 8:7
Targum Jonathan
English
And he set in order upon him the vestment, and girded him with the girdle, and clothed him with the mantle robe, and put upon him the ephod, and bound him with the band of the ephod, and ordained him therewith.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
and he secured the ephod this verb is redundant in meaning with he tied the ephod. Just as the golden ṣiṣ is different from the turban, the ’Urim and Tummim are not the stones of the breastplate. The Tablets are similarly not a part of the ark into which they were placed. Scripture accordingly says that the ’Urim and Tummim were placed on the breastplate.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · Licence: CC-BY · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HE PUT UPON HIM THE TUNIC AND HE GIRDED HIM WITH THE BELT. This was the order in which Moses did it. But in the section containing the command, He said, and thou shalt put upon Aaron the tunic, and the robe of the ephod [and mentioned the belt only later on in the section, and not right after the tunic, as here], because there He wanted to mention the belt for Aaron and his sons in one command, saying, And thou shalt gird them with belts, Aaron and his sons., Verse 9. Thus the command for the belt, referring as it did to both Aaron as High Priest and his sons as common priests, is mentioned there once in connection with both, in order to save repeating it; but here where the actual fulfillment of the command is narrated, Scripture mentions all the garments that Aaron was clothed in together, separate from those of his sons. Thus Moses clothed Aaron with the tunic and the belt, and afterwards with the robe and the ephod, in the order mentioned there., Verse 5. Here [when performing the command] he girded him with the skilfully-woven band of the ephod before he placed the breastplate upon him, [while in the section containing the command the breastplate is mentioned before the skilfully-woven band of the ephod], for Moses knew that the usual way of dressing is that immediately after putting on a garment, one girds it with the belt made for it. Therefore, he girded him with the belt immediately after the tunic, and with the skilfully-woven band [of the ephod] immediately after the ephod, it being improper that the putting on of the ephod should be done with intermissions. But there [in the section containing the command] it is said, and the ephod, and the breastplate, and gird him with the skilfully-woven band of the ephod,, Verse 5. because He dealt briefly there with the subject of the breastplate, and did not say that it be placed on the ephod, nor that he should put in it the Urim and the Thummim, since He had already commanded all this in explaining the work of the ephod and the breastplate.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria