16
Parachat Korach
Aliya 1
Aliya 2
Aliya 3
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 16:3 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They gathered against Moshe and Aharon, and they said to them: “You have [taken] too much for yourselves [and] since the entire congregation are all holy and Adonoy is in their midst, why do you raise yourselves above the assembly of Adonoy?”
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they banded against Moses and against Aaron and they said to them: [You have arrogated] too much for yourselves. For the entire congregation are all holy [(all of them heard things from the mouth of the L-rd on Sinai)], and the L-rd is in their midst, and why would you raise yourselves above the congregation of the L-rd? [If you (Moses) took kingship you should not have taken priesthood for your brother.]
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּֽקָּהֲל֞וּ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֗ן וַיֹּאמְר֣וּ אֲלֵהֶם֮ רַב־לָכֶם֒ כִּ֤י כׇל־הָֽעֵדָה֙ כֻּלָּ֣ם קְדֹשִׁ֔ים וּבְתוֹכָ֖ם יְהֹוָ֑ה וּמַדּ֥וּעַ תִּֽתְנַשְּׂא֖וּ עַל־קְהַ֥ל יְהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and they assembled themselves together against Moses and against Aaron, and said unto them: ‘Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them; wherefore then lift ye up yourselves above the assembly of the LORD?’
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּֽקָּהֲל֞וּ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֗ן וַיֹּאמְר֣וּ אֲלֵהֶם֮ רַב־לָכֶם֒ כִּ֤י כָל־הָֽעֵדָה֙ כֻּלָּ֣ם קְדֹשִׁ֔ים וּבְתוֹכָ֖ם יְהוָ֑ה וּמַדּ֥וּעַ תִּֽתְנַשְּׂא֖וּ עַל־קְהַ֥ל יְהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ויקהלו על משה ועל אהרן ויאמרו אלהם רב לכם כי כל העדה כלם קדשים ובתוכם יהוה ומדוע תתנשאו על קהל יהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּקָּהֲלוּ עַל־מֹשֶׁה וְעַל־אַהֲרֹן וַיֹּאמְרוּ אֲלֵהֶם רַב־לָכֶם כִּי כָל־הָעֵדָה כֻּלָּם קְדֹשִׁים וּבְתוֹכָם יְהוָה וּמַדּוּעַ תִּתְנַשְּׂאוּ עַל־קְהַל יְהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ האָבן זיך אײַנגעזאַמלט אַקעגן משהן און אַקעגן אַהרֹנען, און האָבן צו זײ געזאָגט: גענוג אײַך! װאָרום די גאַנצע עדה זײַנען אַלע הײליק, און גאָט איז צװישן זײ, און פֿאַר װאָס נעמט איר זיך איבער אַקעגן דעם קהל פֿון גאָט?
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et, s’étant attroupés autour de Moïse et d’Aaron, ils leur dirent: "C’en est trop de votre part! Toute la communauté, oui, tous sont des saints, et au milieu d’eux est le Seigneur; pourquoi donc vous érigez-vous en chefs de l’assemblée du Seigneur?"
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zgromadzili się przeciw Mojżeszowi i Ahronowi i rzekli do nich: "Dosyć wam! Wszak cały ten zbór, wszyscy są święci, a w pośród nich Wiekuisty; czemu więc wynosicie się nad zgromadzeniem Wiekuistego?"
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie versammelten sich wider Mose und Aaron und sprachen zu ihnen: Zu viel [Würde] für euch! Die ganze Gemeinde ist lauter Heilige, denn unter ihnen ist der Herr; warum erhebt ihr euch über die Versammlung des Herrn?
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj ili kolektiĝis kontraŭ Moseo kaj kontraŭ Aaron, kaj diris al ili: Sufiĉe por vi! la tuta komunumo, ĉiuj estas ja sanktaj, kaj inter ili estas la Eternulo; kial do vi estrigas vin super la komunumo de la Eternulo?
Licence: Public Domain
Commentaires sur Nombres 16:3
Rashi
English
You have [taken] too much for yourselves. You have taken much more distinction for yourselves [than is appropriate].
Are all holy. They all heard the Word, at Sinai, from the mouth of the Almighty.
Why do you raise yourselves. If you took the monarchy, you should not have chosen the kehunah for your brother. You were not alone in hearing, at Sinai, “I am God your God”— the entire community heard.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And they gathered together against Mosheh and Aharon, and said to them: Let the authority you have (hitherto had) suffice you, for all the congregation are holy, and the Lord's Shekinah dwelleth among them; and why should you be magnified over the church of the Lord?
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
English
You have [taken] too much for yourselves. This is similar to די לכם — it is enough for you, i.e., you have seized the larger portion.
Since the entire congregation are all holy. From the day of standing at Mount Sinai, the entire congregation became holy.
And Adonoy is in their midst. The Levites were chosen after Hashem’s honor was in the midst of Bnei Yisroel. And even if Moshe knew that the tribe of Levi would be chosen when he was at Mount Sinai, he never told the Bnei Yisroel.
Why do you raise yourselves — for Aharon to be the Kohein Gadol, and Moshe above him, for he taught him.
Yalkut, Sifsei Chachomim Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ויקהלו על משה ועל אהרן, Korach, Datan and Aviram, assembled in order to incite against Moses and Aaron in the presence of 250 dignitaries of the people who had allowed themselves to be incited. This incident occurred at a time when a number of Israelites had assembled in the vicinity of Moses waiting to have their respective complaints adjudged. The 250 men mentioned walked around as if minding their own business, wanting to consult Moses about some harmless matter. It was their intention to arouse the crowd in order to provide support for Korach’s and his henchmen’s insurrection as soon as the latter would show up and begin asking hostile questions of Moses and Aaron. They selected an hour of day when there was a sizable crowd in Moses’ vicinity in order to reap the maximum benefit from that, and so that all those who were convinced of the validity of Korach’s complaints would spread the word and bring reinforcements from the plain people in the camp.
כי כל העדה, every one of the people
כולם קדושים, from head to toe; (compare Numbers 15,8 you will be completely holy”)
?ומדוע תתנשאו; in respect of the sanctity, by forbidding the firstborn to carry out sacrificial service in the Tabernacle? Moses himself had performed priestly duties during the first seven days of the consecration of the Tabernacle whereas subsequently Aaron and his sons became priests on a permanent basis.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria