Nombres 16:7

You have taken [too] much upon yourselves, sons of Levi. [I told you many things which are acceptable to the heart (i.e., reasonable). Another interpretation:] What I have said to you is a matter of great significance. Were they not fools, for he warned them, and yet they undertook to bring the offering? They sinned with their souls, as it is said, “the firepans of these sinners with their souls.” But Korach who was astute, why did he see fit to engage in this foolishness? His vision deceived him. He saw a great dynasty descending from him — Shmuel, who was equal to Moshe and Aharon. He said, “for his sake, I will be spared.” And twenty four watches arising from his descendants, all prophesying by Divine inspiration, as it is said, “all of these were the sons of Heiman.” He said, “is it possible that all this greatness is destined to arise from me, and I shall remain silent”? This is why he participated, for, he had heard from Moshe’s mouth, that they would all be lost, but one would be spared: “The one whom God will choose, he is holy.” He mistakenly attributed this to himself, but his vision was flawed, as his sons repented. But Moshe saw.

Too much upon yourselves You have undertaken a great task for yourselves to dispute the Holy One, Blessed is He.

put fire in them, and lay incense upon them before the Lord, tomorrow; and the man whom the Lord shall make known, he it is who is consecrated. Let it suffice to you, sons of Levi.

הוא הקדוש, only he is the one accorded the title “holy.” In the test Moses proposes there could be only one winner. Moses made this statement in order to frighten his listeners (as they would become aware of the enormity of the gamble they were going to involve themselves in) and knowing this they might repent and not lose their lives. Just as G’d does not want the sinner to die but to repent, so Moses offered these people the chance to retract and thereby save their lives. (compare Ezekiel 18,32).

רב לכם בני לוי, you, inasmuch as you are considered people belonging to Korach (compare verse 32), are being judged more sternly, exactingly, precisely because due to your superior social position you must lead even more exemplary lives than ordinary Israelites. G’d will be much more angry at you if you fail to reflect the nobility you already represent.

והיה האיש אשר יבחר ה' הוא הקדוש, “then the man whom the Lord chooses, he will be the holy one.” This statement by Moses appears superfluous, as the rebels were surely aware that there were only these two alternatives. We must therefore understand Moses’ statement as a warning to them not to become guilty of the punishment for their actions. He reminded them that the incense offering was the one most beloved by Hashem and that it contained a deadly poison for people not qualified to offer same. This had been demonstrated beyond doubt when two of Aaron’s sons, Nadav and Avihu, had been killed by heavenly fire on the spot for daring to offer it while they were not qualified to do so. If all his supporters were to dare to do the same, they would all share the fate of Nadav and Avihu. All of these people, in spite of thus having been warned by Moses, insisted on proceeding with their plan, and they paid the price of disobeying his warning. This is why Numbers 17,3 refers to them all a sinners, guilty of death. If you were to ask how Korach, an extremely intelligent individual, could have committed such obvious foolishness, our sages say that he had foreseen that great men would be descended from him in the future, and he thought that was proof that he had to survive this confrontation with Moses. Compare Rashi on that subject. Furthermore, he misinterpreted the words of blessing in Deuteronomy 7,13: according to which תירושך ויצהרך, “your wine and oil will be blessed,” as a reference to himself seeing that his father’s name had been יצהר, “oil.” He was aware that in any mixture of liquids, oil always rises to the top. He concluded that he had therefore been destined for distinction. Zachariah 4,14, commences with the words: ואלה בני היצהר, “these are the descendants of Yitzhar, etc.” Seeing that oil has no descendants, Korach interpreted this statement by the prophet as referring to himself. Actually, the prophet had referred to Aaron and Chur, who had been anointed as priests or the honour of hereditary monarchy with the oil of anointing. David took the honour of hereditary monarchy, whereas Aaron received that of the Priesthood. Korach reasoned, that if these who had only been anointed with oil had qualified for these honours, he who had been referred to as the descendent of oil twice, surely was in line for these honours. As a result of such considerations, he decided to revolt against Moses. [who in his opinion had forfeited the right to leadership seeing that his whole generation had been decreed to die in the desert. Ed.]