17
signe commémoratif pour les enfants d’Israël, afin que nul profane, étranger à la race d’Aaron, ne s’ingérât de faire fumer l’encens devant l’Éternel et ne subît le sort de Coré et de sa faction, tel que l’Éternel le lui avait annoncé par l’organe de Moïse.
Aliya 4
Aaron retourna auprès de Moïse, à l’entrée de la tente d’assignation, lorsque la mortalité eut cessé.
Aliya 5
Moïse retira toutes les verges de devant le Seigneur et les exposa devant les enfants d’Israël: ils les regardèrent, et reprirent chacun la sienne.
Aliya 6
Moïse obéit: comme l’Éternel lui avait ordonné, ainsi fit-il.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 17:23 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
It was on the next day, Moshe came inside the Tent of the Testimony, and behold! The staff of Aharon blossomed for the house of Levi, a blossom came forth, and bloomed buds and bore ripe almonds.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And it was on the morrow that Moses came into the tent of the Testimony, and, behold, the staff of Aaron of the house of Levi had sprouted, and had blossomed, and had brought forth a [fruit] bud, and had gendered almonds.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיְהִ֣י מִֽמׇּחֳרָ֗ת וַיָּבֹ֤א מֹשֶׁה֙ אֶל־אֹ֣הֶל הָעֵד֔וּת וְהִנֵּ֛ה פָּרַ֥ח מַטֵּֽה־אַהֲרֹ֖ן לְבֵ֣ית לֵוִ֑י וַיֹּ֤צֵֽא פֶ֙רַח֙ וַיָּ֣צֵֽץ צִ֔יץ וַיִּגְמֹ֖ל שְׁקֵדִֽים׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and bloomed blossoms, and bore ripe almonds.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיְהִ֣י מִֽמָּחֳרָ֗ת וַיָּבֹ֤א מֹשֶׁה֙ אֶל־אֹ֣הֶל הָעֵד֔וּת וְהִנֵּ֛ה פָּרַ֥ח מַטֵּֽה־אַהֲרֹ֖ן לְבֵ֣ית לֵוִ֑י וַיֹּ֤צֵֽא פֶ֙רַח֙ וַיָּ֣צֵֽץ צִ֔יץ וַיִּגְמֹ֖ל שְׁקֵדִֽים׃
Licence: Public Domain
עברית · Tanach with Text Only
ויהי ממחרת ויבא משה אל אהל העדות והנה פרח מטה אהרן לבית לוי ויצא פרח ויצץ ציץ ויגמל שקדים
Licence: Public Domain
עברית · Tanach with Nikkud
וַיְהִי מִמָּחֳרָת וַיָּבֹא מֹשֶׁה אֶל־אֹהֶל הָעֵדוּת וְהִנֵּה פָּרַח מַטֵּה־אַהֲרֹן לְבֵית לֵוִי וַיֹּצֵא פֶרַח וַיָּצֵץ צִיץ וַיִּגְמֹל שְׁקֵדִים׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און עס איז געװען אױף מאָרגן, אַז משה איז געקומען אין דעם געצעלט פֿון געזעץ, ערשט דער שטעקן פֿון אַהרֹנען פֿאַר לֵוִיס הױז האָט אױפֿגעשפּראָצט, און אַרױסגעלאָזט שפּראָצונג, און געבליט בליעכץ, און געצײַטיקט מאַנדלען.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, le lendemain, Moïse entra dans la tente du statut, et voici qu’avait fleuri la verge d’Aaron, déposée pour la famille de Lévi: il y avait germé des boutons, éclos des fleurs, mûri des amandes.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I okazało się nazajutrz, gdy przyszedł Mojżesz do przybytku świadectwa, że oto zakwitła buława Ahrona, od domu Lewi'ego; i wypuściła pączki, i wydała kwiat, i dojrzały na niej migdały.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Es geschah nun am folgenden Tage, als Mose in das Zelt des Zeugnisses kam, da war der Stab Aarons vom Hause Levi ausgeschlagen; er hatte Knospen hervorgebracht und Blüten getrieben und Mandeln gereift.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj en la sekvanta tago Moseo venis en la tabernaklon de atesto; kaj jen ekfloris la bastono de Aaron de la domo de Levi, kaj ĝi elirigis burĝonojn kaj donis florojn kaj maturigis migdalojn.
Licence: Public Domain
Commentaires sur Nombres 17:23
Rashi
English
Blossomed. Like the plain interpretation.
Buds. This refers to the budding of the fruit, when the blossoms drop.
And bore ripe almonds. When the fruit was discernible, it was recognized as almonds, as in “the child grew and was weaned.” This term is generally used for fruit of the tree, as in “its buds will become ripening fruit.” Why almonds? This is the fruit which blossoms more quickly than all fruits. One who callenges the kehunah as well, will be punished quickly, as we find with Uzyah, “the tzora’as emanated from his forehead.” Targum [Onkelos] renders, “it clustered almonds” — a sort of almond cluster, bunched together with each other.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And it came to pass, the day after, when Mosheh went into the tabernacle of the testimony, that, behold, the rod of Aharon had germinated; it had shot forth branches, blossomed with flowers, and, in the same night, produced and ripened almonds.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
לבית לוי. מטה משרת עצמו ואחר עמו מטה אהרן מטה לבית לוי:
ויגמול. מגזרת ויגדל הילד ויגמל ורבים אמרו בעבור שקדים כי המטה היה ממין האילן ואינה ראיה ודרך דרש כי שקדים כמו כי שוקד אני:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
ויוצא פרח ויצץ ציץ ויגמל שקדים, according to the plain meaning of the words when Moses came to inspect these staffs he merely found that Aaron’s staff had blossomed.
ויצץ ציץ, the sprouting of a bud and almonds ripening happened when Moses displayed the staffs to the people. This also explains the word והנה in connection with the blossom, i.e. Moses found something which had already happened, whereas the other details occurred in full view of the people. Had it been otherwise there would have been no point in the Torah writing any more that that ripe almonds were found on Aaron’s staff, i.e. the staff representing the Levites.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Da'at Zekenim
English
והנה פרח מטה אהרן, “and behold the rod of Aaron of the house of Levi, had begun to sprout blooms.” From this verse we learn that there are two kinds of flowers, פרח and ציץ. Not only did these blooms sprout forth, but they retained their freshness and did not wilt, as do normal flowers. The flowers were still in bloom after having already produced fruit, i.e. almonds. We have proof of the above from the Talmud, tractate Yuma folio 21, (based on Isaiah 35,2) as well as from the chapter in the Talmud discussing items in the Temple that were hidden to prevent them from falling into the hands of our enemies. Some sages believe that this staff of Aaron was hidden during that period, which would prove that it and its fruit had remained in prime condition for hundreds of years.
Daat Zekenim translated by Rb. Eliyahu Munk · Licence: CC-BY · Commentaire complet sur Sefaria