2
Aliya 3
Total des recensés pour le camp de Dan: cent cinquante-sept mille six cents hommes, qui marcheront en dernier, après les autres bannières."
Les enfants d’Israël exécutèrent tout ce que l’Éternel avait ordonné à Moïse: ils campaient ainsi par bannières et ils marchaient dans cet ordre, chacun selon sa famille, près de sa maison paternelle.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 2:17 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The Tent of Meeting shall travel [along with] the camp of the Levites in the center of the [other] camps, just as they camp so shall they travel, each man in his place according to their [various] banners.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the tent of meeting shall travel [after these two standards] with the camp of the Levites in the midst of the camps. As they encamp [i.e., in the same directions in which they are positioned], so do they travel [see 2:9], each man in his place, by their standards.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנָסַ֧ע אֹֽהֶל־מוֹעֵ֛ד מַחֲנֵ֥ה הַלְוִיִּ֖ם בְּת֣וֹךְ הַֽמַּחֲנֹ֑ת כַּאֲשֶׁ֤ר יַחֲנוּ֙ כֵּ֣ן יִסָּ֔עוּ אִ֥ישׁ עַל־יָד֖וֹ לְדִגְלֵיהֶֽם׃ {ס}
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Then the tent of meeting, with the camp of the Levites, shall set forward in the midst of the camps; as they encamp, so shall they set forward, every man in his place, by their standards.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנָסַ֧ע אֹֽהֶל־מוֹעֵ֛ד מַחֲנֵ֥ה הַלְוִיִּ֖ם בְּת֣וֹךְ הַֽמַּחֲנֹ֑ת כַּאֲשֶׁ֤ר יַחֲנוּ֙ כֵּ֣ן יִסָּ֔עוּ אִ֥ישׁ עַל־יָד֖וֹ לְדִגְלֵיהֶֽם׃ (ס)
Licence: Public Domain
עברית · Tanach with Text Only
ונסע אהל מועד מחנה הלוים בתוך המחנת כאשר יחנו כן יסעו איש על ידו לדגליהם
Licence: Public Domain
עברית · Tanach with Nikkud
וְנָסַע אֹהֶל־מוֹעֵד מַחֲנֵה הַלְוִיִּם בְּתוֹךְ הַמַּחֲנֹת כַּאֲשֶׁר יַחֲנוּ כֵּן יִסָּעוּ אִישׁ עַל־יָדוֹ לְדִגְלֵיהֶם׃
Licence: Public Domain
English · Sefaria Community Translation
Indi si moverà il padiglione di congregazione, il campo (cioè) di Leviti, nel mezzo dei (quattro) campi; come si moveranno, ognuno al suo luogo nei loro corpi d'esercito.
Licence: CC0
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און דער אוֹהל-מוֹעד, דער לאַגער פֿון די לוִיִים, זאָל ציִען אין מיטן פֿון די לאַגערן; אַזױ װי זײ רוען, אַזױ זאָלן זײ ציִען; איטלעכער אױף זײַן אָרט לױט זײערע פֿאָנעס.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Alors s’avancera la tente d’assignation, le camp des Lévites, au centre des camps. Comme on procédera pour le campement, ainsi pour la marche: chacun à son poste, suivant sa bannière.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Następnie wyruszy z przybytkiem zboru obóz Lewitów w pośrodku tych obozów; jakim porządkiem spoczywać będą, takim i wyruszą, każdy w szyku swoim, przy chorągwiach swoich.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dann breche auf das Stiftszelt, das Lager der Leviten in der Mitte der Lager; so wie sie lagern, so sollen sie aufbrechen, jeder an seinem Orte, nach ihren Panieren.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Poste elmoviĝu kun la tabernaklo de kunveno la tendaro de la Levidoj inter la tendaroj; kiel ili staros tendare, tiel ili elmoviĝu, ĉiu laŭ sia loko kun siaj standardoj.
Licence: Public Domain
Commentaires sur Nombres 2:17
Rashi
English
The Tent of Meeting shall travel. After those two banners.
Just as they camp, so shall they travel: As I explained, they traveled as they camped, each banner proceeding in its designated position.
In his place [literally “his hand”] In his place. Yet, the literal meaning, “his hand” is not out of context. One’s nearby area is called “at hand,” [i.e.,] adjacent, within hand’s reach. en son aise, at hand, in Old French.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
But the tabernacle shall go with the host of the Levites, in the midst of their host; and their camp spreadeth over four miles, in the midst are they to be: as they encamp, so shall they go, every man going in his appointed place, by their standard.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ונסע אהל מועד בתוך המחנות. הנזכרות כי הגרשונים והמררים נוסעים בין דגל יהודה ובין דגל ראובן והקהתים נוסעים ועמהם אהרן ובניו בין דגל יהודה ובין דגל אפרים:
כאשר יחנו כן יסעו. שב אל המחנות שהם ישראל לא אל מחנה הלוים כי יחנה דגל יהודה למזרח כי הגרשוני שהוא למערב המקדש ומררי בצפון יחדו יסעו:
על ידו. פאה ומקום וכן יד הירדן ויד תהיה לך:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Rashbam
English
בתוך המחנות, two flags (six tribes) would journey at the head followed by the parts of the Tabernacle and the Levites. These were followed by the last two flags (six tribes, there being a total of 4 flags.)
כאשר יחנו כן יסעו, in the order in which they made camp they would also begin their journeys. They would maintain a constant pattern during their journeys reflecting the pattern which they formed when encamped. When the “flags” are being mentioned the sequence always begins from the right in the order: east, south, west, north.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria
Sforno
English
ונסע...אהל מועד...בתוך המחנה. Between the two flags which have already been mentioned.
כאשר יחנו, as soon as half the camp had arrived at the next destination the Tabernacle would be put together again so that it would again be situated in the center of the entire encampment. This was possible as the Kehatites traveled immediately behind the flag of Reuven’s segment of the army, and they had been transporting the vital contents of the Tabernacle. We know from Exodus 25,22 that these parts of the Tabernacle were the essential ones, as G’d had made His communicating with Moses dependent on the presence of these furnishings. It follows that the meaning of the words כאשר יחנו can also be understood as “as soon as they (these parts) would come to rest.” The Tabernacle whether in its functional form, fully erected, or in its pre-fabricated parts only, always remained in the center of the Israelites whether the latter were on the move or encamped.
Eliyahu Munk, HaChut Hameshulash · Licence: CC-BY · Commentaire complet sur Sefaria