2
Aliya 3
Total des recensés pour le camp de Dan: cent cinquante-sept mille six cents hommes, qui marcheront en dernier, après les autres bannières."
Les enfants d’Israël exécutèrent tout ce que l’Éternel avait ordonné à Moïse: ils campaient ainsi par bannières et ils marchaient dans cet ordre, chacun selon sa famille, près de sa maison paternelle.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 2:4 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Its division and their numbers is seventy-four thousand six hundred.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And his host and their numbered ones, seventy-four thousand and six hundred.
Licence: CC BY
עברית · Miqra according to the Masorah
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם אַרְבָּעָ֧ה וְשִׁבְעִ֛ים אֶ֖לֶף וְשֵׁ֥שׁ מֵאֽוֹת׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and his host, and those that were numbered of them, threescore and fourteen thousand and six hundred;
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וּצְבָא֖וֹ וּפְקֻדֵיהֶ֑ם אַרְבָּעָ֧ה וְשִׁבְעִ֛ים אֶ֖לֶף וְשֵׁ֥שׁ מֵאֽוֹת׃
Licence: Public Domain
עברית · Tanach with Text Only
וצבאו ופקדיהם ארבעה ושבעים אלף ושש מאות
Licence: Public Domain
עברית · Tanach with Nikkud
וּצְבָאוֹ וּפְקֻדֵיהֶם אַרְבָּעָה וְשִׁבְעִים אֶלֶף וְשֵׁשׁ מֵאוֹת׃
Licence: Public Domain
English · Sefaria Community Translation
Ed il suo esercito consta di registrati settantaquattro mila e seicento.
Licence: CC0
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײַן חיל – זײערע געצײלטע, פֿיר און זיבעציק טױזנט און זעקס הונדערט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
et sa légion, d’après son recensement, comptant soixante-quatorze mille six cents hommes.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A zastęp jego i spisowych w nim - siedmdziesiąt cztery tysiące sześćset.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und sein Heer und seine Gemusterten vier und siebenzig tausend sechs hundert.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj lia taĉmento kaj ĝiaj kalkulitoj estas sepdek kvar mil sescent.
Licence: Public Domain
Commentaires sur Nombres 2:4
Targum Jonathan
English
And the sum of the hosts of that tribe was seventy-four thousand six hundred.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ופקודיהם. או ופקודיו. אין הפרש ביניהם:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND HIS HOST, AND THOSE THAT WERE NUMBERED OF THEM. The meaning thereof, as well as of all that were numbered of the camp of Judah, and so also all [such verses in this chapter], is that these are the words of G-d to Moses, connected with [the opening statement], And the Eternal spoke unto Moses and unto Aaron, since they did not count them now a second time. This is also the sense of the verse, These are they that were numbered of the children of Israel, because He stated [in that same verse] all that were numbered of the camps according to their hosts [which indicates that He is referring to a census which had previously taken place, and not to a new census]. He mentioned all this in order to tell us that from the day of the census [which was on the first of Iyar] until the camps were established [according to the four standards] and they so pitched by the standards, and so they set forward [which was on the twentieth of Iyar],, 10:11, and see Taanith 29a [“on that day they turned aside” and hence they became subject again to death] not one man was missing. This was miraculous, in that not one person of this great multitude died [in the period of twenty days].
The change in the name of the father of the prince of the children of Gad [who is called Deuel above in 1: 14, and here in Verse 14 is referred to as Reuel], is because it is customary in the Sacred Language to change names of the same meaning, such as Zerah [one of the sons of Shimon], and Zohar [referring to the same son of Shimon, both names meaning “brightness”], of the expression as ‘tzachar’ (white) wool. Now [the father of the prince of the children of Gad] was called “Deuel” [of the root dei’ah, “knowledge”] because he “knew” G-d, [and he was also called] “Reuel” [of the root ra’ayon, “thoughts,” or re’uth, “longing” “striving”] because “he set all the thoughts of his heart on G-d,” similar to the expression in these verses: How weighty also are ‘rei’echa’ (Thy thoughts) unto me, O G-d; Thou understandest ‘l’rei’i’ (my thought) afar off., Verse 2. Since people used to call that person by two names [e.g. Deuel and Reuel], therefore the Torah mentioned both of them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria