28
Aliya 5
Pour le second agneau, tu l’offriras vers le soir; tu procéderas comme pour l’oblation et la libation du matin, combustion d’odeur agréable à l’Éternel.
Holocauste du sabbat, offert chaque sabbat, indépendamment de l’holocauste perpétuel et de sa libation.
Aliya 6
Vous les offrirez en sus de l’holocauste perpétuel et de son oblation; vous les choisirez sans défaut, et y joindrez leurs libations.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 28:7 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
Its libation [shall be] one fourth of a hin for the one lamb, in the Holy [Sanctuary], you shall pour an intoxicating libation to Adonoy.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And its [wine] libation, a fourth of a hin for the one lamb. On the holy place [i.e., the altar] shall it be poured, a pouring of strong [intoxicating] drink [as opposed to wine straight from the press] to the L-rd.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנִסְכּוֹ֙ רְבִיעִ֣ת הַהִ֔ין לַכֶּ֖בֶשׂ הָאֶחָ֑ד בַּקֹּ֗דֶשׁ הַסֵּ֛ךְ נֶ֥סֶךְ שֵׁכָ֖ר לַיהֹוָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the drink-offering thereof shall be the fourth part of a hin for the one lamb; in the holy place shalt thou pour out a drink-offering of strong drink unto the LORD.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנִסְכּוֹ֙ רְבִיעִ֣ת הַהִ֔ין לַכֶּ֖בֶשׂ הָאֶחָ֑ד בַּקֹּ֗דֶשׁ הַסֵּ֛ךְ נֶ֥סֶךְ שֵׁכָ֖ר לַיהוָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ונסכו רביעת ההין לכבש האחד בקדש הסך נסך שכר ליהוה
Licence: Public Domain
עברית · Tanach with Nikkud
וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּבֶשׂ הָאֶחָד בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַיהוָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײַן גיסאָפּפֿער: אַ פֿערטל הין צו דעם אײן שעפּס; אין הײליקטום זאָלסטו גיסן דאָס גיסאָפּפֿער פֿון שטאַרקן געטראַנק צו גאָט.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Sa libation sera un quart de hîn pour ce premier agneau; c’est dans le lieu saint qu’on fera cette libation de vin pur, en l’honneur de l’Éternel.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A zalewka jej - czwarta część hynu na jagnię jedno; na świętém miejscu wylewać będziesz zalewkę mocną Wiekuistemu.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und als Spende dazu ein Viertel Hin zu jedem Schaf; im Heiligtum gieße eine Spende Weins dem Herrn.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ĝia verŝofero estu po kvarono de hino ĉe unu ŝafido; en la sanktejo vi devas verŝi la vinon al la Eternulo.
Licence: Public Domain
Commentaires sur Nombres 28:7
Rashi
English
Its libation. Wine.
In the Holy [Sanctuary], you shall pour. They shall be poured on the altar.
An intoxicating libation. Intoxicating wine. This excludes wine, fresh from the wine press.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
And its libation shall be the fourth of a hin for one lamb; from the vessels of the house of the sanctuary shall it be outpoured, a libation of old wine. But if old wine may not be found, bring wine of forty days to pour out before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
הסך נסך שכר. נו"ן השורש מובלע בסמ"ך ומן הפירוש נסמוך על דברי הקדמונים ז"ל:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE DRINK-OFFERING THEREOF — “of wine. IN THE HOLY PLACE THOU SHALT POUR — upon the altar they shall be poured out. A POURING FORTH OF STRONG DRINK — wine which has an intoxicating power. This excludes wine straight from the [wine-]press.” This is the language of Rashi. But it is not correct, for the Rabbis have already said: “Wine straight from the wine-press one may not bring [for the drink-offering, since it is non-intoxicating], but if one did bring [such wine], it is valid” [and there is no need to bring other wine]. Thus [we see that] wine straight from the wine-press is not excluded on the basis of a [Scriptural] verse [for in that case, he would have to bring other wine instead of it], but it is merely a prohibition of the Rabbis to be observed as a rule directly [but if not observed, it does not invalidate the drink-offering]. However, [the correct interpretation is]: 143. “Strong drink, to exclude wine which is diluted [with water],” which is invalid even if already brought [so that one must bring other wine which is undiluted]. And this is how it is interpreted in the Sifre. 143. And there they [furthermore] said: “In the holy place thou shalt pour — it was to be poured in the holy place, and in the holy place it was absorbed.”
Now Scripture mentions in the [case of the] Daily Whole-offering and [the Additional Offerings of] your New Moons the amount of fine flour in the meal-offering [which accompanied them], and the amount of wine in the drink-offerings [which accompanied them], but in the [case of the Additional Offerings of the] Sabbath, the Festival[s] of Unleavened Bread, Weeks, the New Year, the Day of Atonement, and the first day of the Festival of Tabernacles, He mentioned the amount of the meal-offering, but did not specify the amount of the drink-offerings. The reason for this is that although in the section [dealing with] the drink-offerings He commanded how much the meal-offerings and the drink-offerings should be for the bullocks, for the rams, and for the lambs, in vow-offerings, freewill offerings, and [the offerings of] the festivals, we find a double meal-offering for the lamb brought with the sheaf [of barley], and on the day of Atzereth. — Ibid., Verse 17. [they brought] two tenth-parts of an ephah [baked] with leaven,. — Ibid., Verse 17. and so also we find [unleavened cakes, wafers, and cakes of leavened bread] in a thanks-offering, which were a meal-offering., 7:12-13. Therefore Scripture had to specify [here] in the case of all the festivals that their meal-offering does not change, as it changed in these [above-mentioned cases]. But the drink-offerings never varied; therefore He mentioned them at first in [the case of the] Daily Whole-offering, and did not refer to them afterwards in the case of [the Additional Offering of] the Sabbath. He did refer to them again [when speaking] of the New Moon, in order to mention also the drink-offerings of the bullocks and the rams, but afterwards He did not have to mention them at all. [Likewise] He mentioned on the first day of Tabernacles the amount of the meal-offering,, 29:14. and it was [therefore] no longer necessary to mention it in connection with the other days of the festival, except [to state], and their meal-offering and their drink-offerings … according to their number, after their ordinance, meaning to say: “after their ordinance on the first day [of the festival] as mentioned [previously].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria