33
Parachat Masei
Aliya 1
Aliya 2
Aliya 3
et alors, ce que j’ai résolu de leur faire, je le ferai à vous-mêmes."
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 33:41 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They journeyed from Hor Hohor and camped in Tzalmonoh.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they journeyed from Hor Hahar and they encamped in Tzalmonah.
Licence: CC BY
עברית · Miqra according to the Masorah
וַיִּסְע֖וּ מֵהֹ֣ר הָהָ֑ר וַֽיַּחֲנ֖וּ בְּצַלְמֹנָֽה׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And they journeyed from mount Hor, and pitched in Zalmonah.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וַיִּסְע֖וּ מֵהֹ֣ר הָהָ֑ר וַֽיַּחֲנ֖וּ בְּצַלְמֹנָֽה׃
Licence: Public Domain
עברית · Tanach with Text Only
ויסעו מהר ההר ויחנו בצלמנה
Licence: Public Domain
עברית · Tanach with Nikkud
וַיִּסְעוּ מֵהֹר הָהָר וַיַּחֲנוּ בְּצַלְמֹנָה׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ האָבן געצױגן פֿון באַרג הוֹר, און גערוט אין צַלמוֹנָה.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
Puis, ils partirent de Hor-la-Montagne, et vinrent camper à Çalmona.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I wyruszyli od góry Hor, i stanęli obozem w Calmona;
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sie brachen auf vom Berge Hor und lagerten in Zalmona;
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili foriris de la monto Hor kaj haltis tendare en Calmona.
Licence: Public Domain
Commentaires sur Nombres 33:41
Targum Jonathan
English
And they removed from Mount Umano, and encamped in Zalmona, a place of thorns, and narrow (or squalid), in the land of the Edomaee; and there the soul of the people was distressed on account of the way;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY JOURNEYED FROM MOUNT HOR, AND PITCHED IN ZALMONAH. These places — Zalmonah and Punon — were by the way of the Red Sea circling the land of Edom, and the soul of the people became impatient because of the way, and they [therefore] spoke against G-d, and Moses, Verse 5. on the way, and G-d sent against them the fiery serpents whilst they were travelling and when they rested in camp. Then Moses made the serpent of brass, which they carried upon a pole, Verse 9. all the way, and [kept it] when they encamped in Zalmonah and Punon, and it was not removed from them until they pitched in Oboth. Therefore Scripture there, in narrating this episode [of the fiery serpents, above in Chapter 21], did not mention the name of the place [from which they set forth again, i.e., Zalmonah and Punon] and [merely] stated, And the children of Israel journeyed, and pitched in Oboth, without saying “and they journeyed from such-and-such a place and pitched in Oboth,” as it does with all the [other stages of their] journeyings. This is because the matter [of the brass serpent] continued throughout this way — from the time that they journeyed from Mount Hor until they pitched in Oboth, and they journeyed from Oboth and pitched in Ije-abarim., Verse 11. — Verse 44 here. From there they journeyed and they pitched in Divon-gad, and then in Almon-diblathaim, and [finally] in the mountains of Abarim, [all these] being places in the valley of Zered.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria