4
Aliya 7
Les fonctions d’Eléazar, fils d’Aaron le pontife, comprendront l’huile du luminaire, l’encens aromatique, l’oblation perpétuelle et l’huile d’onction, la surveillance du tabernacle entier et de tout ce qu’il renferme, du sanctuaire et de son appareil."
de peur qu’ils n’entrent pour regarder, fût-ce un instant, les choses saintes, et qu’ils ne meurent."
Parachat Nasso
Aliya 1
Aliya 2
D’après l’ordre de l’Éternel, on leur assigna, sous la direction de Moïse, à chacun son service et les objets à transporter ainsi que ses préposés, désignés par l’Éternel à Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 4:32 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
The pillars around the courtyard, their sockets, stakes and ropes; with all their utensils and for all their service; and by name shall you appoint the utensils to the charge of those who will carry them.
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the pillars of the court roundabout, and their [the pillars'] pins and cords [for hanging of the curtains on the pillars], with all of their implements for all of their service. And by name shall you reckon the implements of the charge of their bearing.
Licence: CC BY
עברית · Miqra according to the Masorah
וְעַמּוּדֵי֩ הֶחָצֵ֨ר סָבִ֜יב וְאַדְנֵיהֶ֗ם וִיתֵֽדֹתָם֙ וּמֵ֣יתְרֵיהֶ֔ם לְכׇ֨ל־כְּלֵיהֶ֔ם וּלְכֹ֖ל עֲבֹדָתָ֑ם וּבְשֵׁמֹ֣ת תִּפְקְד֔וּ אֶת־כְּלֵ֖י מִשְׁמֶ֥רֶת מַשָּׂאָֽם׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and the pillars of the court round about, and their sockets, and their pins, and their cords, even all their appurtenance, and all that pertaineth to their service; and by name ye shall appoint the instruments of the charge of their burden.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְעַמּוּדֵי֩ הֶחָצֵ֨ר סָבִ֜יב וְאַדְנֵיהֶ֗ם וִֽיתֵדֹתָם֙ וּמֵ֣יתְרֵיהֶ֔ם לְכָל־כְּלֵיהֶ֔ם וּלְכֹ֖ל עֲבֹדָתָ֑ם וּבְשֵׁמֹ֣ת תִּפְקְד֔וּ אֶת־כְּלֵ֖י מִשְׁמֶ֥רֶת מַשָּׂאָֽם׃
Licence: Public Domain
עברית · Tanach with Text Only
ועמודי החצר סביב ואדניהם ויתדתם ומיתריהם לכל כליהם ולכל עבדתם ובשמת תפקדו את כלי משמרת משאם
Licence: Public Domain
עברית · Tanach with Nikkud
וְעַמּוּדֵי הֶחָצֵר סָבִיב וְאַדְנֵיהֶם וִיתֵדֹתָם וּמֵיתְרֵיהֶם לְכָל־כְּלֵיהֶם וּלְכֹל עֲבֹדָתָם וּבְשֵׁמֹת תִּפְקְדוּ אֶת־כְּלֵי מִשְׁמֶרֶת מַשָּׂאָם׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און די זײַלן פֿון הױף רונד אַרום, און זײערע שװעלן, און זײערע פֿלעקלעך, און זײערע שטריק – אַלע זײערע זאַכן, און אַלע זײערע צובאַהער. און מיט די נעמען זאָלט איר אױסצײלן די זאַכן װאָס זײ דאַרפֿן אָפּהיטן צו טראָגן.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
les piliers du pourtour du parvis, leurs socles, leurs chevilles et leurs cordages, avec toutes leurs pièces et tout ce qui s’y rattache. Vous leur attribuerez nominativement les objets dont le transport leur est confié.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I słupy dworca w około, i podsłupia ich, i kołki, i powrozy, i wszystkie przybory ich, ze wszystkiém co do służby należy; imiennie zaś policzycie przybory wydziału brzemion ich.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und die Säulen des Hofes ringsum und die Füße dazu und die Pflöcke und die Stricke, alle Geräte und aller Zubehör, und mit Namen sollt ihr ihnen zuzählen die Geräte, die ihrer Obhut zum Tragen anvertrauet sind.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj la kolonojn de la korto ĉirkaŭe kaj iliajn bazojn kaj la najlojn kaj la ŝnurojn kun ĉiuj iliaj apartenaĵoj kaj kun ĉiuj iliaj servobjektoj; kaj laŭnome prikalkulu ĉiujn objektojn, kiujn ili ofice devas porti.
Licence: Public Domain
Commentaires sur Nombres 4:32
Rashi
English
Their stakes and ropes. Of the pillars, since the the stakes and ropes of the curtains were in the load of the sons of Gershon. There were stakes and ropes at the bottom of the tapestries and curtains, so that the wind would not lift them; and there were stakes and ropes for the pillars, on all sides, from which to hang the curtains, by their upper border, with bars and rods, as is taught in [the Beraysa of] the work of the Mishkon.
Rashi Chumash, Metsudah Publications, 2009 · Licence: CC-BY · Commentaire complet sur Sefaria
Targum Jonathan
English
the pillars of the court also round about, their pins and their cords, with all the instruments of their whole service, and all those of the charge of their burdens, thou shalt number by their names.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THE PILLARS OF THE COURT ROUND ABOUT, AND THEIR SOCKETS, AND THEIR PINS, AND THEIR CORDS. “[These sockets, pins and cords refer only to] those of the pillars, because the pins and cords of the hangings were part of the burden of the Gershonites [as stated above in Verse 26, and here Scripture is speaking of the work of the sons of Merari]. For there were pins and cords for the curtains and hangings on their lower edges, so that the wind should not raise them, and there were [also] pins and cords round about the pillars, in order to suspend the hangings on them at their upper edges with poles and rails, as we have been taught in [the Beraitha] on the work of the Tabernacle.” This is Rashi’s language. But I do not understand what pins have to do with the pillars! of the hangings was fixed, however, were made of wood, not of brass, and are not included in the Hebrew word for pins. Therefore Ramban asks what do the pins [made of brass] have to do with the pillars? (Kur Zahav). Moreover, [even if the pillars did have pins], why were the pins of the pillars different from the other pins, in that [the other pins were given] to the sons of Gershon, and those [of the pillars were given] to the sons of Merari? Nor have I found in the Mishnah on the work of the Tabernacle that there were pins to the pillars! Instead, the Rabbis taught there the following: “He [Moses] joined the rails by means of cords to the pillars, and attached them to the pins of the Tent. And just as there were pins to the Tabernacle, so were there pins to the court, as it is said, All the instruments of the Tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, round about, shall be of brass. ”, 38:20. This is the language of the Beraitha. And it does not teach there that there were pins to the pillars.
But we must rather explain that the pins and cords of the hangings of the court were in the hands of the sons of Merari [not, as Rashi understands, that they were in the charge of the Gershonites]; whereas it is the cords and pins of the Tabernacle and Tent. that were in the hands of the Gershonites, for [the prepositions] and ‘their’ cords, and all the instruments of ‘their’ service [mentioned in connection with the charge of the Gershonites] are a reference to the curtains of the Tabernacle and the Tent of Meeting, Verse 25. mentioned in [the beginning of] the previous verse [relating to the work …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria