4
Aliya 7
Les fonctions d’Eléazar, fils d’Aaron le pontife, comprendront l’huile du luminaire, l’encens aromatique, l’oblation perpétuelle et l’huile d’onction, la surveillance du tabernacle entier et de tout ce qu’il renferme, du sanctuaire et de son appareil."
de peur qu’ils n’entrent pour regarder, fût-ce un instant, les choses saintes, et qu’ils ne meurent."
Parachat Nasso
Aliya 1
Aliya 2
D’après l’ordre de l’Éternel, on leur assigna, sous la direction de Moïse, à chacun son service et les objets à transporter ainsi que ses préposés, désignés par l’Éternel à Moïse.
Miqra according to the Masorah · Licence: CC BY-SA · Source
Bible du Rabbinat 1899 [fr] · Licence: Public Domain · Source
Nombres 4:6 dans toutes les traductions
English · Metsudah Chumash, Metsudah Publications, 2009
They shall place upon it a covering of tachash -hide and spread an entirely blue woolen cloth on top of it, and put its [carrying] poles [in place].
Licence: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And they shall put thereon a covering of tachash skin, and they shall spread a cloth all of blue over it, and they shall place its staves.
Licence: CC BY
עברית · Miqra according to the Masorah
וְנָתְנ֣וּ עָלָ֗יו כְּסוּי֙ ע֣וֹר תַּ֔חַשׁ וּפָרְשׂ֧וּ בֶֽגֶד־כְּלִ֛יל תְּכֵ֖לֶת מִלְמָ֑עְלָה וְשָׂמ֖וּ בַּדָּֽיו׃
Licence: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and shall put thereon a covering of sealskin, and shall spread over it a cloth all of blue, and shall set the staves thereof.
Licence: Public Domain
עברית · Tanach with Ta'amei Hamikra
וְנָתְנ֣וּ עָלָ֗יו כְּסוּי֙ ע֣וֹר תַּ֔חַשׁ וּפָרְשׂ֧וּ בֶֽגֶד־כְּלִ֛יל תְּכֵ֖לֶת מִלְמָ֑עְלָה וְשָׂמ֖וּ בַּדָּֽיו׃
Licence: Public Domain
עברית · Tanach with Text Only
ונתנו עליו כסוי עור תחש ופרשו בגד כליל תכלת מלמעלה ושמו בדיו
Licence: Public Domain
עברית · Tanach with Nikkud
וְנָתְנוּ עָלָיו כְּסוּי עוֹר תַּחַשׁ וּפָרְשׂוּ בֶגֶד־כְּלִיל תְּכֵלֶת מִלְמָעְלָה וְשָׂמוּ בַּדָּיו׃
Licence: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
און זײ זאָלן אַרױפֿטאָן דערױף אַ צודעק פֿון תַּחש-פֿעל, און אַריבערשפּרײטן פֿון אױבֿן אַ טוך פֿון לױטער בלאָער װאָל, און אַרײַנטאָן זײַנע שטאַנגען.
Licence: CC0
Français · Bible du Rabbinat 1899 [fr]
ils mettront encore dessus une housse de peau de tahach, étendront par-dessus une étoffe entièrement d’azur, puis ajusteront ses barres.
Licence: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I włożą na nią pokrowiec ze skóry borsuczej i rozciągną oponę całą z błękitu z wierzchu i założą drążki jej.
Licence: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Darüber eine Decke von Tahasfell legen und ein Tuch darüber breiten ganz von purpurblauer Wolle, und ihre Stangen daran legen.
Licence: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ili metu sur ĝin tegon el antilopaj feloj, kaj ili sternu supre bluan tukon, kaj ili enmetu ĝiajn stangojn.
Licence: Public Domain
Commentaires sur Nombres 4:6
Targum Jonathan
English
and put over it the covering of hyacinthine skin, and overspread it with a wrapper of twined work, and inset its staves.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Licence: Public Domain · Commentaire complet sur Sefaria
Ibn Ezra
עברית
ונתנו עליו. על המסך ויש אומרים כי ישוב עליו אל מלת את שהוא את פרכת וכמוהו ותצפנו:
ופרשו בגד כליל תכלת. כלו תכלת:
מלמעלה. י"א על כסוי עור תחש והנכון בעיני שפירושו וכבר פרשו בגד כליל תכלת מלמעלה לפרכת המסך ואם לדרך כבוד יתכן גם הראשון ועור תחש מפני הגשם והאבק:
ושמו בדיו. הנה יסירום עד שיכסו הארון ויש אומרים שמו בדיו על כתפות הנושאים:
On Your Way · Licence: Public Domain · Commentaire complet sur Sefaria
Ramban (Nachmanides)
English
AND THEY SHALL PUT THEREON [on the ark of the Testimony] A COVERING OF ‘TACHASH’ was a kind of wild animal which only existed at the time [when Israel built the Tabernacle]. Its hide was multicolored” (Rashi, Exodus 25:5). SKIN, AND THEY SHALL SPREAD OVER IT A CLOTH ALL OF BLUE. Because of the importance of the ark, the covering of tachash skin was not visible [at all] upon it; for they covered [the ark firstly] with the Veil as a screening partition, and then they covered both of them [the ark and the Veil] with the covering of the tachash skin [as a protection] against the rains, and above them all they spread a cloth all of blue so that this distinguished garment, which was the like of the very heaven for clearness, should be seen upon it. But as for all the other vessels — the table, the candelabrum, and the altars — the covering of the tachash skin was a kind of wild animal which only existed at the time [when Israel built the Tabernacle]. Its hide was multicolored” (Rashi, Exodus 25:5). was visible over them. And some scholars say that the meaning of the verse [before us] and they shall spread over it a cloth all of blue refers to the screening partition Veil [mentioned in the preceding Verse 5, thus meaning: “and they had already spread over it a cloth all of blue”], and they shall put thereon, that is, on the ark and the Veil, the covering of the ‘tachash’ skin.-skin that was visible on top of the ark when it was carried, and beneath it was the cloth all of blue, and not, as explained before, that the cloth of blue was spread on top over the tachash skin.
And they shall set the staves thereof. This means, they shall put them on the shoulders of the priests. is that they should replace the staves which they had previously removed while the ark was being wrapped. Ramban evidently rejects this interpretation because of the verse, The staves shall be in the rings of the ark; they shall not be taken from it (Exodus 25:15), which clearly states that the staves are to remain in the rings permanently. See text further. The correct interpretation is that the word v’samu (and they shall set) means that they should adjust them [the staves] so that they should protrude outside [the ark] in such a way that they can carry it by means of them, for the rings [in which the staves were permanently fixed] were wide, so that they were able to lengthen the staves at will, provided only that they were not taken out from them.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · Licence: CC-BY · Commentaire complet sur Sefaria